Calgary Fed Court Decision on UN Global Migration Compact


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Challenge to UN Global Migration Compact dismissed in Calgary, however
Court rules that it is non intended as legally binding contract


Court Case
A v. Her Majesty, the Queen
Court File No: T-2089-18
Calgary Branch, Federal Court
300-635 8th Ave SW, Calgary
Filed: November 6, 2018
Ruled: February 12, 2019

The Claim was filed in Calgary Federal Court on December 6, 2018. It asked (among other things), for an injunction against signing the UN Global Migration Compact.

The Defense filed a motion to strike, claiming that under Federal Courts Act, it should have been an “Application for Judicial Review”, not a claim. However, that doesn’t seem to be the only problem.

After some back and forth, the Statement of Claim was struck out (without permission to amend), and a $500 cost award was issued against me.

Here are some quotes from the ruling. The most interesting is possibly the one where the Judge confirms that the UN Global Migration Compact is not intended as a legally-binding agreement.

So, who won? The goal of the claim was to prevent Canada from joining the UN Compact, and the Judge says that it has no legal weight anyway.

[2] (Plaintiff) pleads, in the alternative, that if Canada has already signed the UN Compact when the Court rules on her claim, the Court should void the signature and any legal consequences

In this case, the issue of whether it should have been a 1/ Statement of Claim, or 2/ Application for Judicial Review, is sort of mute, since this alternative “does” fall within the scope of a Claim.

Court is also correct that seeking to nullify any legal consequences “is” primary function of this action. However, the Judge will go on to say that the UN Global Migration Compact “doesn’t” carry legal weight.

[8] However, this does not exempt a plaintiff from pleading material facts supporting the claim. Rule 174 states that a Statement of Claim “shall contain a concise statement of the material facts on which the party relies.

Court finds that the facts plead were not specific enough to be suitable for an action.

[15] The Supreme Court has substantive content of each Charter right in the case law, and a Plaintiff who relies on the Charter must plead material facts to satisfy the criteria applicable to the provision in question. Charter cases can not be decided in a factual vacuum.

Interesting to know. General pleading are not enough in this case, and more definitive and substantive arguments must be made.

[26] As it is plain and obvious that (her) claims based on the Charter and other statutory provisions cannot succeed, the thrust of her claim is simply that Canada should be enjoined from joining the UN Compact, a non-legally binding, cooperative framework agreement because she is of the opinion that it attempts to normalise mass migration to any country, and that the public should have been consulted on this agreement.

Again, the Judge re-iterates that it is “non-legally binding”. Having rejected the specific constitutional arguments earlier, apparently the only argument left is that the public should have been consulted.

[27] It is well-established that the conduct of foreign affairs, and international relations, including the decision to conclude or withdraw from a treaty, is part of the Crown’s prerogative powers and falls exclusively under the executive branch of government. In the absence of a Charter challenge, a decision pertaining to such matters is not justifiable.

There “were” several Charter challenges listed, but the Calgary Court found them too broad to be acceptable.

[25] Based on my review of the Statement of Claim, it is plain and obvious that the Contract Claim discloses no cause of action and must be struck out. The Statement of Claim quotes lengthy exerps from the UN Compact, including the following statement at Paragraph 54 of the claim, which indicates the UN Compact is not intended as a legally binding contract:

44(7) “This Global Compact presents a non-legally binding, co-operate framework that builds on the commitments agreed upon by Member States in the New York Declaration for Refugees and Migrants. It fosters cooperation among all the relevant actors on migration, acknowledging that no one State can address migration alone, and upholds the sovereignty of States and their obligations under international law.”

This is possibly the most interesting part of the entire ruling. The Judge states that the UN Global Migration Compact is not intended as a legally binding contract.

We now have a Federal Court Judge ruling that the UN Compact is “not intended as a legally-binding contract”. This is huge, as this may thwart any attempt by open-borders advocates to use the UN Compact as a “reference point” at a later date.

Even though the Court threw the case out, the reasons given may be what we need to prevent it from becoming “soft law”.

You’re welcome, Canada
$700 — costs of travel, court fees, other fees
$500 — costs award issued by Calgary Court
PRICELESS — protecting Canada’s sovereignty

UN Global Citizenship Education


(Global Citizenship Education, UN Education, Science, & Cultural Organization)


(UNESCO Learning Objectives)


(Corruption of Manitoba High Schools)


(Learning to live together sustainably)


(Global Citizenship Education for the rule of law)


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CLICK HERE, for previous article on Duke Pesta and Common Core education the US.
CLICK HERE for UNESCO main page

UNESCO Stated Grounds, Bases, Pretexts
CLICK HERE, for Education 2030 Agenda and Framework
CLICK HERE, for SDA 4.7, Learning to Live Together Sustainably.
CLICK HERE for World Programme for Human Rights Education.
CLICK HERE, for Education to Prevent Violent Extremism.
CLICK HERE, for Language in Education (creeping multilingualism).
CLICK HERE, for Global Citizen Education, Rule of Law

CLICK HERE, for what UNESCO does on global citizenship education.
CLICK HERE, for “priority” gender equality.
CLICK HERE, for Section 91-93 of Canadian Constitution.

UNESCO Main Page
Global citizenship education
While the world may be increasingly interconnected, human rights violations, inequality and poverty still threaten peace and sustainability.

Global Citizenship Education (GCED) is UNESCO’s response to these challenges. It works by empowering learners of all ages to understand that these are global, not local issues and to become active promoters of more peaceful, tolerant, inclusive, secure and sustainable societies.

GCED is a strategic area of UNESCO’s Education Sector programme and builds on the work of Peace and Human Rights Education. It aims to instil in learners the values, attitudes and behaviours that support responsible global citizenship: creativity, innovation, and commitment to peace, human rights and sustainable development.

UNESCO’s work in this area is grounded in its own Constitution which aims to ‘build peace in the minds of men and women,’ the Universal Declaration of Human Rights, the Education 2030 Agenda and Framework for Action, notably Target 4.7 of the Sustainable Development Agenda, the Recommendation concerning Education for International Understanding, Co-operation and Peace and Education relating to Human Rights and Fundamental Freedoms (1974), and the World Programme for Human Rights Education
(link is external)
(2005-ongoing).

Under the GCED umbrella, UNESCO has several special themes: Preventing violent extremism through education, Education about the Holocaust and genocide, Languages in education and the promotion of the rule of law through global citizenship education
UNESCO collaborates with an extensive global network to disseminate GCED including its own Category 1 institutes, other UN agencies and inter-governmental organizations, including regional organizations, most notably: the UNESCO Mahatma Gandhi Institute of Education for Peace and Sustainable Development (MGIEP), the International Institute for Capacity Building in Africa (IICBA), the UNESCO Institute for Statistic (UIS), the Asia-Pacific Centre of Education for International Understanding (APCIEU), the UNESCO Associated Schools Project Network (ASPNet) and UNITWIN/UNESCO Chairs.

UNESCO Tramples on Provincial/State Jurisdiction For Education
Sections 91/92/93 of Canadian Constitution lay out areas of jurisdiction

Education
Marginal note:
Legislation respecting Education
93. In and for each Province the Legislature may exclusively make Laws in relation to Education, subject and according to the following Provisions:

(1) Nothing in any such Law shall prejudicially affect any Right or Privilege with respect to Denominational Schools which any Class of Persons have by Law in the Province at the Union;

(2) All the Powers, Privileges, and Duties at the Union by Law conferred and imposed in Upper Canada on the Separate Schools and School Trustees of the Queen’s Roman Catholic Subjects shall be and the same are hereby extended to the Dissentient Schools of the Queen’s Protestant and Roman Catholic Subjects in Quebec;

(3) Where in any Province a System of Separate or Dissentient Schools exists by Law at the Union or is thereafter established by the Legislature of the Province, an Appeal shall lie to the Governor General in Council from any Act or Decision of any Provincial Authority affecting any Right or Privilege of the Protestant or Roman Catholic Minority of the Queen’s Subjects in relation to Education;

(4) In case any such Provincial Law as from Time to Time seems to the Governor General in Council requisite for the due Execution of the Provisions of this Section is not made, or in case any Decision of the Governor General in Council on any Appeal under this Section is not duly executed by the proper Provincial Authority in that Behalf, then and in every such Case, and as far only as the Circumstances of each Case require, the Parliament of Canada may make remedial Laws for the due Execution of the Provisions of this Section and of any Decision of the Governor General in Council under this Section.

10th Amendment stresses the States’ rights

Amendment 10
– Undelegated Powers Kept by the States and the People
The powers not delegated to the United States by the Constitution, nor prohibited by it to the states, are reserved to the states respectively, or to the people.

UNESCO’s “Human Rights” Push Violates Prov/State Rules
Section 91(13) Property and Civil Rights in the Province — clearly Provincial matter

Likewise in the US, human rights/civil rights are decided at the “State” level.

UN Obsession With Immigration Intrudes Prov/State Rights
(Note: This is somewhat off topic, but worth mentioning)

Section 95 of Canadian Constitution

Concurrent Powers of Legislation respecting Agriculture, etc.
95. In each Province the Legislature may make Laws in relation to Agriculture in the Province, and to Immigration into the Province; and it is hereby declared that the Parliament of Canada may from Time to Time make Laws in relation to Agriculture in all or any of the Provinces, and to Immigration into all or any of the Provinces; and any Law of the Legislature of a Province relative to Agriculture or to Immigration shall have effect in and for the Province as long and as far only as it is not repugnant to any Act of the Parliament of Canada

CLICK HERE, for an immigration article State v Federal rights:
Jurisdiction and the Supremacy Clause
The federal government’s jurisdiction over immigration law has consistently been upheld by the U.S. Supreme Court, which has overruled attempts by state legislatures to single out immigrants. Additionally, the Supremacy Clause of the U.S. Constitution is generally interpreted to mean that federal laws trump state laws, except for certain matters constitutionally left to the states.
However, many states have passed legislation that limits undocumented immigrants’ access to public benefits, directs state and local police to check the legal residence status of arrestees and other directives that affect immigrants. Lawmakers pressing for immigration-related state laws typically cite a lack of federal enforcement and the need to conserve limited state resources, while some cite security concerns.

But are such state laws constitutional? While state lawmakers have articulated a genuine interest in limiting illegal immigration, there is no clear line in the sand. See State Immigration Laws for a regularly updated, state-by-state directory.

Immigration Laws at the State Level
Perhaps the most notorious state attempt at regulating immigration is Arizona’s S.B. 1070, signed into law in 2010. The U.S. Dept. of Justice (DOJ) stated in a brief that Arizona lawmakers “crossed a constitutional line” with the new law. A federal judge blocked four of the most controversial elements, including the requirement that police check the immigration status of anyone they stop or suspect is in the state illegally.

Other states have passed laws with similar police directives, including Oklahoma and Utah. In addition to enforcement measures, many of the state laws addressing immigration mandate the use of E-Verify to check the employment eligibility of job applicants; require identification for voting purposes and impose restrictions on public benefits, such as food stamps and non-emergency medical care at state clinics.

Lawmakers in Arizona and Indiana directly challenged the 14th Amendment’s provision granting automatic citizenship to those born on U.S. soil, proposing legislation that would do just that. Proponents of such laws argue that the amendment’s interpretation should be narrowed to exclude children who are born in the U.S. to undocumented immigrants, positioning their controversial bills for eventual review by the U.S. Supreme Court.

Note: Both in Canada and the US, immigration is generally seen as a Federal matter, though Provinces/States do have some wiggle room.

Since the UN views itself as a “global citizen education” provider, it should come as no surprise that it is creeping towards having a common education curriculum.

Local and regional control is incrementally being phased out.
National pride is being replaced by global acceptance.

UN Leading To Death Of Nations
Put all this in a bigger context:

Global citizens, with global values, a global education, and global “rights”;
Cultures, customs, traditions replaced by “tolerance”
Borders replaced by “integrated mechanisms”
Facilitated by global agreement for free migration;
A global ban on criticizing “religions” like Islam;
Global access to internet, but governed by the UN;
Endless EDA initiatives like Agenda 21, 2030, Paris Accord;
Governed by a world parliament

Please read this policy idea, first posted on Canucklaw over 3 months ago. You will very likely agree with the conclusion.

UN Wants To Ban Criticism Of Islam “GLOBALLY”


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CLICK HERE, for a March 2008 meeting.
CLICK HERE, for an April 2009 press briefing.
CLICK HERE, for a 2009 statement, States obliged to promote religious tolerance.
CLICK HERE, for World Interfaith Harmony Week, February 2010.
CLICK HERE, for a 2010 call for “minority rights”.
CLICK HERE for UN Assistance in Afghanistan meeting in 2012.
CLICK HERE, for a 2012 address from the Turkish Foreign Minister
CLICK HERE, for a 2014 Iranian statement to the UN.
CLICK HERE, for a whitewashing of Islam, October 2014.
CLICK HERE, for a gripe-fest about Islamophobia, August 2017.
CLICK HERE, for Iqra Khalid, Pakistani Muslim, and Liberal MP.

Iqra Khalid’s Blasphemy Motion, M-103
Text of the Motion
That, in the opinion of the House, the government should:
(a) recognize the need to quell the increasing public climate of hate and fear;
(b) condemn Islamophobia and all forms of systemic racism and religious discrimination and take note of House of Commons’ petition e-411 and the issues raised by it; and
(c) request that the Standing Committee on Canadian Heritage undertake a study on how the government could
(i) develop a whole-of-government approach to reducing or eliminating systemic racism and religious discrimination including Islamophobia, in Canada, while ensuring a community-centered focus with a holistic response through evidence-based policy-making, (ii) collect data to contextualize hate crime reports and to conduct needs assessments for impacted communities, and that the Committee should present its findings and recommendations to the House no later than 240 calendar days from the adoption of this motion, provided that in its report, the Committee should make recommendations that the government may use to better reflect the enshrined rights and freedoms in the Constitution Acts, including the Canadian Charter of Rights and Freedoms

Now, this seems harmless enough. After all, it is “non-binding”.

However, efforts are being made regularly, particularly in the United Nations to ban criticism of Islam globally.

Don’t believe me? Check out the links above, and read the quotes below.

Exerps From a March 2008 Human Rights Council Vote

“…Noting the Declaration adopted by the Islamic Conference of Foreign Ministers at its thirty-fourth session in Islamabad, in May 2007, which condemned the growing trend of Islamophobia and systematic discrimination against the adherents of Islam and emphasized the need to take effective measures to combat defamation of religions,

Noting also the final communiqué adopted by the Organization of the Islamic Conference at its eleventh summit, in Dakar, in March 2008, in which the Organization expressed concern at the systematically negative stereotyping of
Muslims and Islam and other divine religions, and denounced the overall rise in intolerance and discrimination against Muslim minorities, which constitute an affront to human dignity and run counter to the international human rights instruments,

2. Also expresses deep concern at attempts to identify Islam with terrorism, violence and human rights violations and emphasizes that equating any religion with terrorism should be rejected and combated by all at all levels;

3. Further expresses deep concern at the intensification of the campaign of defamation of religions and the ethnic and religious profiling of Muslim minorities in the aftermath of the tragic events of 11 September 2001;

6. Expresses concern at laws or administrative measures that have been specifically designed to control and monitor Muslim minorities, thereby stigmatizing them and legitimizing the discrimination that they experience;

9. Also urges States to provide, within their respective legal and constitutional systems, adequate protection against acts of hatred, discrimination, intimidation and coercion resulting from the defamation of any religion, to take all possible measures to promote tolerance and respect for all religions and their value systems and to complement legal systems with intellectual and moral strategies to combat religious hatred and intolerance;

10. Emphasizes that respect of religions and their protection from contempt is an essential element conducive for the exercise by all of the right to freedom of thought, conscience and religion;

15. Invites the Special Rapporteur on contemporary forms of racism, racial discrimination, xenophobia and related intolerance to continue to report on all manifestations of defamation of religions, and in particular on the serious implications of Islamophobia, on the enjoyment of all rights to the Council at its ninth session;”

Note: Although “non-binding”, this vote succeeded, 21-10.

This is filled with references to Islam being victimised. Again, and again, systematic oppression and discrimination is blamed.

However, there is mention of the intolerance and violence “caused” by Islam and muslims against “Kafirs”. Indeed, there seems to be endless mistreatment, but it is only aimed in one direction.

Although there have been many votes and motions over the years to ban criticism of Islam in the West, they have (for now) failed to pass a binding resolution due to free speech concerns.

What Does Turkey Think?
“…He underlined that the recent attacks against the Prophet Muhammad and against Islam were outright provocations that aimed to pit nations and peoples against each other. Turkey condemned all sorts of incitement to hatred and religious discrimination against Muslims and peoples of other faiths. Unfortunately, Islamophobia had become a new form of racism, like anti-Semitism, and it could no longer be tolerated “under the guise of freedom of expression”. Freedom did not mean anarchy, he stressed in that respect; instead, it meant responsibility. At the same time, he condemned the provocation and violence that followed, saying it “cannot be justified under any pretext”. Because of the alarming increase in the number of acts that defame religions, he believed the time had come to establish the denigration of all religions and their followers as a hate crime. He called for a universal policy and legal instrument that, while protecting free expression, should also ensure respect for religion and prevent intentional insults against faiths. “The solution should not be arbitrary,” he added, calling on the United Nations, in particular, to lead that effort and provide the international legal framework.”

1/ Islamophobia is apparently racism. Islam is a race?
2/ Freedom means responsibility (aka censorship)
3/ People wanting free speech are responsible for the violence that ensues?
4/ Calls to prevent insults (aka hurt feelings)
5/ UN should set the legal framework?!?!

Going through the UN archives, there are almost endless reports and meetings of Muslims claiming to be victims and demanding that their ways be respected. Noticeably absent, is anything that says Muslims must respect “other people’s” ways.

A global ban on blasphemy (criticizing Islam) is coming. It is just a matter of time.

Toronto Star Hit-Piece Accidently Makes Alt-Right Seem More Appealing


(Toronto Star Op-Ed from Zachary Kamel, Martin Patriquin, Alheli Picazo)


(“Ensign Hour” Podcast. Judge for yourself.)


(People’s Party Founder Maxime Bernier)


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This hit-piece by the Toronto Star actually makes the Alt-Right seem very reasonable.

CLICK HERE, for the actual Toronto Star article. Here are some quotes with rebuttal

“Last Halloween, the hosts of a white nationalist podcast called The Ensign Hour discussed how to propel their ideology into the mainstream of Canadian politics. Although they pined for a “European homeland,” the co-hosts were all too aware of just how unappealing their movement remained to the political mainstream.”

As much as the multicultural crowd wants to rewrite history, Canada “was” founded and grown as a British colony, with strong French influence. As such, those powers had a very strong say in how the nation was formed. It is considered “unappealing” to point this out, since papers like the Toronto Star label truth “racist”. See the British North American Act of 1867. European roots is an actual party of Canadian identity.

“What the country’s tiny cadre of neo-Nazis and the broader alt-right movement needed was a politician who could bridge the gap between the mainstream and the far-right fringe — someone who was an unabashed supporter of “Western values,” who would clamp down on immigration and multiculturalism.

That person, they decided, was Maxime Bernier.

Last August, after the long-serving Conservative MP denounced Prime Minister Justin Trudeau’s “extreme multiculturalism and cult of diversity,” the Ensign Hour hosts perked up. When Bernier declared “the death of political correctness in Canada” to his more than 65,000 Twitter followers, it was heard as a dog whistle. “

CLICK HERE, for a series of tweets Bernier made in August 2018. Calling for politicians to focus on what unites Canadians, rather than endlessly pandering to what makes us different is far right?

This is a bit confusing: Is Bernier a puppet of the far right? Or is Bernier an independent person who just happens to attract “far-right” views?

This is a dog whistle how exactly? And what is wrong with ending political correctness?

““This sets a precedent. This is a huge step forward. This opens the conversation for our people — the Europeans, the settler class — to give us permission to speak our minds,” said “Cracker Jack,” who later identified himself as Tyler Hall-Kuch on the show after the Star reached out to him for comment. “

So what’s the problem here? Legitimate discussion on Canadian identity and forced multiculturalism has long been silenced by the lunatic left. Cries of “racist, Nazism, white supremacy, etc…” are used whenever difficult topics such as this are brought up.

“In September, about a month after quitting the Conservative Party, Bernier founded the People’s Party of Canada. Pundits and rival politicians dismissed it as a vanity project, the product of Bernier’s bitterness after having lost the Conservative leadership to Andrew Scheer in 2017.”

I would actually agree, up to a point. There was a lot of resentment over the narrow 2017 loss, which saw allegations of phantom members casting ballots, and having those ballots destroyed before an audit could take place. Furthermore, many in the media “did” dismiss it as a vanity project.

Also worth noting is that Maxime Bernier quit over POLICY differences with Andrew Scheer and the CPC. Interestingly, Scheer himself avoids those issues and cites PERSONAL differences in the split. Watch both videos. They are night and day different.

“But in just four months, the PPC signed up more than 33,000 members and has become a thorn in the side of Scheer and the Conservative Party, which has been forced to protect its right flank on issues like immigration and identity. More importantly, the PPC now has electoral district associations in every one of the country’s 338 federal ridings. Considering the party was little more than an angry Twitter feed last fall, the speed of PPC’s rise is notable.”

This is actually true. The Conservative Party “has” had to protect its right flank. Seeing Bernier offer a conservative option while Scheer offered nothing has led to a big loss of support. Also true is the speed at which the People’s Party has actually been formed. Impressive considering how it was shrugged off as a lunatic fringe.

An angry Twitter feed? Am assuming this is a reference to Maclean’s writer Paul Wells commenting that Bernier’s followers “consisted of the stupidest people on Twitter”.

“But that public rejection seems to have done little to deter his alt-right supporters. The co-hosts of the Ensign Hour and others have called on members of the alt-right to infiltrate the PPC, whether the party is willing or not. As the extreme right has done elsewhere, they hope to move an adolescent political party, bit by bit, toward the political extreme, and thereby bring the political extreme toward the mainstream.”

The authors seem to conflate those wanting an all white ethno-state, with those concerned with the direction that mass migration and forced multiculturalism is leading towards. Promoting multiple identities eventually leads to parallel societies. Often, it leads to balkanization and eventual breakup of a country.

Quebec’s 1980 and 1995 sovereignty referendum were largely about protecting its own language and culture (which are forms of ethno-nationalism), but leftists don’t ever point that out. Furthermore, what 2 people choose to say on their own podcast is “their” choice.

Check out the list of 11 items in the box at the top of the article. These are the kinds of initiatives that crop up when globalism starts to creep in and nationalism is condemned. Globalism “has” creeped in at every level in Canada, but that rarely gets mentioned.

Nicola Hanson, who until recently served as the party’s Ontario organizer, disparaged Islam and Muslims in Twitter posts. “Islam is not Canadian. Canada was founded by Christianity. They do not assimilate because they don’t want to. They want to take Canada and every non Muslim country and kill non converters,” she tweeted in December 2017.

Seriously, what is untruthful here?
1/ Canada “was” founded as a Christian nation
2/ Muslims “don’t assimilate, and make endless demands.
Here demanding crosses be removed.
Here, demanding prayer rooms.
Here, demanding segregated swim times.
Here, demanding special rights to face coverings.
Here, demanding segregated lunch times.
These are just a handful. A quick search will reveal thousands more
3/ Muslims “do” want to take over.
See here, see Belgium, see Spain, see Ontario.

“Some in the alt-right see an opportunity in Bernier’s statements about immigration and multiculturalism and hope he may one day be in a position to make anti-immigration policies a reality.”

So is having concerns about immigration and multiculturalism wrong?

“The alt-right is a loose movement of white nationalists, white supremacists and neo-Nazis, self-styled militias and anti-government extremists; anti-immigration, closed-border activists and anti-Muslim fanatics; conspiracists, culture warriors, men’s rights activists, anti-feminists and societal traditionalists.”

A lot to unpack here
1/ So which is it? Is this a loose fractious movement, or is it working towards common goals?
2/ What is wrong with having societal traditions? How does a nation exist without them?
3/ Related to #2, what is wrong with having and maintaining a national culture? Lefties crow about minorities getting cultural rights, but what about there being a dominant culture? You don’t have a nation without it, just balkanization.
4/ Men’s rights activists are sneered at, but don’t you support equality? What exactly is so repulsive about this group? What in their agenda is so bad?
5/ Anti-feminists? Interesting to bring them up, since modern feminism is anti-men. It also promotes free endless abortion, and rails about the non-existent pay gap.
6/ Culture warriors? Again, what is wrong with preserving your culture? Or should it be abandoned in favour of accommodation “every other” culture?
7/ Conspiracists? Read the list of 11 points above. Not really a conspiracy theory when the UN is openly pushing this globalist, anti-national agenda.
8/ Anti Muslim fanatics? So reporting anti-Islam hoaxes? Reporting Islamic violence? Media covering up coordinated Islamic violence?
9/ Anti-immigration? This often cited poll says 1/2 of Canadians want less immigration.
10/ Anti-government extremists? Wanting new options to vote for, or rejecting “traditional” parties is not anti-government. Anti-establishment, yes.
11/ Neo-nazi? I don’t suppose you could name any, or even give an approximate figure?
11/ White nationalist? Okay, to play devil’s advocate here: given how rampant ethnic and cultural pandering are among “minorities” is it any wonder that some white may now do the same? Reap what you sow.

“This restive and fractious bunch share the cause of self-preservation — namely, of Western (read: white) heritage, culture and demographics. They seek a return to “traditional” gender roles and the protection of this culture, which is invariably under attack by a host of alleged enemies: progressive politicians, leftist groups, successive waves of immigration, along with religious and sexual minorities.”

Let’s clear something up:
Those pushing for a greater unity, ETHNO-NATIONALIST, argue that who the people are matters, be it: heritage, culture, common language, traditions, way of life, and often ancestry/ethnicity, are the necessary elements for a cohesive society. EN is commonly thought to be a racial supremacist ideology, but that just isn’t the case.

Those pushing for greater freedom and individuality, CIVIC NATIONALIST, are much more likely to believe in the multicultural way of life. The cohesive unity that ethno-nationalists stress is not nearly as important as more abstract beliefs such as freedom of speech, freedom of religion, freedom of association, and acceptance rather than assimilation of newcomers.

1/ Ethno-nationalists push for a cohesive society, whereas civic nationalist want a freer society. They have very different goals.
2/ The article is surprisingly accurate about describing ethno-nationalism, but acts as if it is a bad thing.
3/ Progressive politicians “are” enemies. They let the culture go to hell in the name of appealing to everyone.
4/ Leftists groups (like the Toronto Star) lie and smear all the time.
5/ Mass immigration “does” change the fabric of society, especially when we are told to be “tolerant”, rather than newcomers to assimilate.
6/ Few people take issue with Buddhists or Pastafarians. The big problem is Islam, and having its ideology forced on other nations.
7/ Few people have a problem with LGBTQ people living their lives. It is pushing that agenda on young children and publicly forcing the issues on people that cause backlash.

“The alt-right found its stride with the election of Donald Trump, glomming onto the removal of Confederate statues in the southern United States as an example of widespread anti-white enmity. But although it had certain successes in broadening its appeal, the alt-right largely remained a street-level phenomenon, albeit one with a prolific online presence. “

Trump’s “America First” policy resonated with many Americans. However, you conflate putting your country first with open racism.

“The alt-right’s attempts to infiltrate mainstream politics is neither surprising nor particularly novel. The Ku Klux Klan did as much in the 1920s by soft-pedalling its violent past and eschewing the anti-Black rhetoric that had come to define the group. Instead, it blamed the “new” wave of immigration to the U.S. — Jews and Catholics from Europe, for the most part — for a host of perceived social ailments.

As with the Klan before them, today’s alt-right sees its future not on the street but within the corridors of power. “White supremacists had become savvy at outwardly masking their real beliefs and intentions while most wrote them off as political innocuous wackos. Having bided their time, they are re-emerging to try and capitalize on a racially recharged political climate,” wrote American sociologists Robert Futrell and Peter Simi in 2017 in the journal Contexts.”

What is left out of the article is that the KKK is a LEFT-WING organization. It started about 100 years ago as the military wing of the Democratic Party in the USA. The article also omits BLM (Black Lives Matter), another leftwing group which blames whites for all their problems.

““It’s going to be essential to the extreme right movement to continue to develop what they perceive as legitimate messaging so they can attract people into the movement that would otherwise be put off by violent force.””

Who is the extreme right? People who want their cultures, customs, language and traditions kept intact? As seen above, progressives rail against very reasonable interests of nationalists: protecting their nations.

“Yet the apparent PR push, not to mention Desveaux’s gentle reminder, has sometimes been undermined by Bernier himself. He regularly uses language favoured by the alt-right, calling Trudeau a “hypocritical virtue signaller” and denouncing feminism as “a radical left-wing ideology” like “cultural Marxism.”

Bernier’s shift to identity politics has left some of his former supporters aghast — including at least one of the advisers who worked on his Conservative leadership campaign in 2017. “For a long time a lot of us were sympathetic to Max … We went to work for the guy. We wanted him to win more than anything,” said a former member of Bernier’s leadership team, who didn’t want to be identified for fear of being targeted by Bernier’s supporters.”

Trudeau “does” go out of his way to virtue signal at every turn.
Feminism and cultural Marxism “are” radical ideologies.

““Bernier is essentially a libertarian, except that he knows that if you say you’re a libertarian you get about half a per cent of the votes, so he has to find legitimacy elsewhere,” said Quebec-based conservative pundit Jeff Plante. “It’s normal that the conservative movement would attract the anti-mass-immigration vote in the country. The problem is that Bernier isn’t legit in this. He has no past in it. It’s like he’s throwing ideas around to see what sticks.”

Logically, if you are a Libertarian, you would want little to no immigration. Your small-government ideology is threatened by importing large numbers of people who can eventually outvote you and demands bigger government.

So-called “conservatives” don’t actually conserve anything
A/ They are totally neutral on social issues
B/ They support mass immigration.
C/ They don’t see open borders as a big problem.
D/ They don’t see Canadian culture as worth protecting.
E/ They don’t see Canada’s European heritage as worth protecting.
F/ They don’t see Canada’s Christian roots as worth protecting.
G/ They don’t see the English language as worth protecting.
H/ They don’t see infant life as worth protecting.
I/ They don’t see greenspace or nature as worth protecting.
J/ They don’t see demographics as worth protecting.
K/ They don’t see the economic viability as worth protecting (huge debts).
L/ They don’t see free enterprise as worth protecting.
M/ They don’t see free speech as worth protecting.
N/ They don’t see true democracy as worth protecting.
O/ They don’t see our education as worth protecting.

But, hey, as long as Conservatives are “tolerant”, it’s okay.

“But if he is using identity politics to expand the constituency for the libertarian ideas he has long touted, he is playing a dangerous game, says Daniel Béland, director of the McGill Institute for the Study of Canada.

“[Bernier] would be aware that this kind of rhetoric could attract people who listen to some of the Hitler rhetoric [and] who are associated with the far right. It’s hard to imagine that he would be unaware of the ramifications of these comments,” Beland said. “Simply saying he’s against racism while at the same time attracting these people is … problematic and might turn against him over the next few months if it gets out of control.”

If you followed Bernier for any length of time, he “calls out” identity politics a lot. Important distinction that gets lost. And way to be taken seriously — just drop in the Hitler references.

“For their part, the Ensign Hour hosts have pleaded with Bernier to “drop the libertarian stuff,” as Hall-Kuch put it in a recent podcast, urging him instead to continue his criticism of immigration and multiculturalism.

“The reason why this party received any attention at all was because of its stance on immigration specifically. There was overtures to libertarian economic theory and models and ending supply management. But most people would agree that the reason why they care is because this new party’s alleged stance on immigration,” Garcia said on an Ensign Hour podcast in October.”

This is actually a valid criticism of Libertarianism: that they value “my freedom” over all else. The Nationalism point of view is that the society itself if what needs to be protected. See the above A-O list. It would be nice to see a leader address more of these issues.

This article is such nonsense that the first reaction is to write it off as a trolling piece. However, it seems the authors actually mean it.

Communist Party of Canada: Complete Nonsense


(Recent article from the Communist Party of Canada)


(The Communist Party is an officially registed party)


(Women’s March Co-Chairs: Tamika Mallor; Bob Bland; Carmen Perez; Linda Sarsour)


(Anti-Semitism within the Women’s March Hierarchy)


Check toolbar on right for globalism links (under counter).

Please sign this: PETITION E-1906 CLICK HERE

All personal court appearances are under “BLOG


CLICK HERE, for the January 20, 2019 article which will be reviewed. Note: This review will not be a direct debunking of Communism itself, that will come another day. Rather, just a rebuttal of a recently published article.

To any actual Commies reading this: if you are easily triggered, good. Perhaps this will knock some sense into you.

Also, in no way do I wish for the Commie party to be silenced. All parties have the right to be heard. That said, no parties are immune from having bad ideas challenged. Let’s begin:

“The third annual Women’s Marches across North America take place on January 19, and once again, millions will be in the streets. These marches are a powerful stand against gender inequality and misogyny, in direct response to the sharpening attacks against trade unions, women, Indigenous and racialized peoples, the LGBTQ2+ community and others targeted by Donald Trump’s regime and reaction in Canada. The Women’s marches are also an important day to unite against the divisive attempts by fundamentalists and transphobic bigots to derail the struggle for a truly inclusive women’s movement.”

First point: the marches themselves are divisive. It is a “women’s” march, and one of the founding principles was to unite women as a voting block? Gender based identity politics.

Second point: Anti-Semitism is rampant within the march itself (again the NYT article. Embracing publicly the Nation of Islam Founder, Louis Farrakhan, and point blank refusing to condemn his views led to a major rift, and eventual split.

Third point: While complaining about “racism”, sentiments within the march are very anti-white. Hypocritical, to say the least.

Fourth point: There is a very large anti-LGBTQ attitude within the founders. Again, backing people like Farrakhan directly undermines any claim of being “inclusive”.

The Communist Party of Canada promotes this march, without realising how much hate and intolerance are ingrained within it.

“In nearly every capitalist country, the corporate attack on women’s equality gains has become a central piece of the assault against the working class and its allies. Across the globe, with a few exceptions, progress to narrow the gender pay gap, expand reproductive rights, and overcome poverty has hit major roadblocks. This trend has been ignored by mainstream media and politicians, who tend to focus mainly on revelations of sexist comments and assaults by individual politicians or executives, rather than exposing the underlying patriarchal, sexist, homophobic and transphobic ideologies which drive the wider anti-women agenda.”

The identity politics were addressed above, but here, three more claims are made: 1/ Gender pay gap; 2/ Reproductive rights; 3/ Poverty. Okay, let’s address all three.

1/ The gender pay gap (aka “Wage Gap”) is due largely to personal lifestyle choices between men and women. Men, on average, tend to: (a) work more overtime; (b) work more physical jobs; (c) work more dangerous jobs; (d) take less time off for child care; and (e) not take arts/humanities in universities.

Question for all feminists If there truly was a “wage gap”, and you could get the same production from hiring only women, why don’t companies do it? Why act “against” their own financial self interests.

2/ Reproductive rights basically means abortion. The Commies want abortion on demand, funded by taxpayers.

If you want to kill your kids, pay for it yourself

Abortion supporters (the Pro-Deathers) champion that abortion is a woman’s right, but the rights of the child are never brought up (unless the Mother wants tax-payer funded child care). Once able to breathe, have a heart beat, and move muscles, it “is” a human life. But this line of thinking shows a disturbing attitude, that a child is “disposable” if inconvenient to the mother.

3/ Poverty. This is mostly caused by poor decisions, and is related to the above (1) and (2). Women who choose to get jobs that don’t pay well, or not work at all, tend to be worse off than women who succeed. Single women having children also adds to poverty (despite male taxpayers subsidising the kids). Being poor due to bad choices is unfortunate, but hardly worthy of a national rally.

“The Women’s March protests which began in 2017 can play a vital role in building stronger popular resistance. But a narrow focus on one-day annual protests is not enough. The tendency for top-down organizing and planning of these Marches also limits the scope of the emerging fight against the entire right-wing agenda of governments that protect the status quo and the corporate profits generated by women’s inequality.”

1 Day protesting isn’t enough? Okay.

Corporate profits are generated by women’s inequality? I thought they were generated by having expanding well-run companies. And what reason would men have for being anti-women? It would just hurt mothers, wives, sisters, daughters, etc …

Anyway, what prevents women from joining these corporations and trying to get in on the riches? Due to hiring quotas, it would actually be easier than for men.

So you hate right wingers altogether? Thanks for admitting it.

“Here in Canada, a crucial federal election is just months away. The defeat of the bitterly anti-equality Harper Conservatives in 2015 gave the so-called “feminist” Justin Trudeau an easy way to avoid real action on women’s equality issues. Despite Liberal rhetoric, the gender wage gap has barely budged, the National Inquiry into Murdered and Missing Indigenous Women and Girls has bogged down, and progress on an affordable national child care program is painfully slow. Meanwhile, the Conservatives are using anti-immigrant tactics to mount a political comeback, and the openly racist, misogynist and transphobic “People’s Party” plans to nominate candidates in every federal riding. This is a moment of extreme political danger.”

1/ Not defending Harper, but what did he do that was anti-equality?

2/ Trudeau got a pass on real action? I would actually agree with you (a first), but up to a point. Again, the wage gap is caused by personal choices, the MMIWG found that most Aboriginal women were murdered by men they knew (like all women), and national child care is just an entitlement program

3/ The Conservatives — I assume you mean Scheer’s CPC — are making a political comeback using anti-immigrant tactics? Could you provide an example?

4/ People’s Party is racist, misogynistic, and transphobic? A party that routinely calls out identity politics? Again, could you provide an example?

Lots of smearing going on here, but very little in the way of specifics.

“The fight for gender equality – in Canada, and internationally – is not a side issue. Building a more powerful resistance against capitalist patriarchy is crucial to the strategy of uniting and mobilizing millions of people for social justice, full equality, Indigenous rights, and much more. In this situation, an annual day of marches makes a strong statement, but it’s no substitute for a broad, inclusive and powerful pan-Canadian coalition of equality-seeking groups, with the labour movement’s 2.5 million women members playing a crucial role. The sooner such a coalition is brought together, actively intervening to demand full equality rights, the better.”

One clarification:
Do you seek equality of opportunity? or
Do you seek equality of outcome?

It makes a difference. Equal opportunity for women has been the law throughout Western nations since the 1960s. Women cannot be denied anything on the basis of sex. But what you probably seek is equality of outcome, which can only be achieved through force.

“The women’s movement can count on the Communist Party to fight for women’s and gender equality rights before, during and after the 2019 federal election. The Communist Party of Canada will campaign for “Full Gender Equality NOW!”, including the following demands:”

Again, what rights don’t women have? Free handouts isn’t a right, at least not yet.

“* Restore funding for women’s equality programs.
* Close the wage gap; legislate full pay and employment equity.
* Fully implement the Truth and Reconciliation Commission recommendations, including justice for Missing and Murdered Indigenous Women and Girls.
* Guarantee accessible and publicly funded abortion and reproductive rights services in every province and territory.
* Create a pan-Canadian childcare program – universal, public, quality, affordable childcare with Canada-wide standards and union wages for childcare workers.
* Protect women’s right to EI maternity coverage; expand parental benefits to 52 weeks.
* End all forms of violence against women and provide adequate funding for crisis centres and transition houses.
* Repeal Bill C-36 – stop criminalizing sex workers!
* No to Islamophobia! End the wars in the Middle East, zero tolerance for Islamophobic and gendered violence, and increase immigration and refugee quotas.
* Repeal the Canada-US Safe Third Country Agreement, which disproportionately penalizes women fleeing poverty and violence.”

1/ The wage gap is a result of personal choices. Only way to change that is by forcing any and all jobs to be paid the same amount, regardless of type of work, skill, or hours. Basically, communism

2/ How many inquiries do we need? Especially given the RCMP findings that most of these women are killed by men they know

3/ Guarantee free abortion on demand? No. Just no.

4/ Free national childcare? Sounds lovely, but unrealistic. Take responsibility for having children.

5/ Women do have EI maternity coverage — if they have worked at a job enough hours. 52 weeks, a full year, for fathers? Nice, but unrealistic, as people will just keep having kids and never work

6/ Violence against women is illegal. And how many houses exactly do women need? Would you support shelters for men?

7/ Decriminalising sex workers? Assuming you only mean “adult” sex workers? That I agree with in part. As distasteful as it is, there are more important things for police to focus on.

8/ A lot to address in this one
(a) No to Islamphobia? Islam is a political ideology.
(b) End wars in the Middle East? Agree on that one.
(c) Zero tolerance for Islamophobic and gendered violence? Okay, but one clarification: what happens with all the “gendered violence” perpetrated in the name of Islam? They really don’t respect women.
(d) Increase immigration? No, get Canadians to have more children.
(e) Increase refugees? No, can’t screen them, and are a burden on society.
Note: with both (d) and (e) mass migration waters down Canadian culture.

9/ The safe 3rd country agreement is meant to prevent “refugees” from coming to either Canada or the US on visitor or tourist status, then crossing the border and pretending to be fleeing violence. Basically what happens at places like Roxham Road.

That should about do it. Go on their website, and everything is devoted to “social justice”, grievance politics, identity politics, and entitlement programs.

By the way: where has communism or socialism ever successfully been implemented?

A World Parliament by Jo Leinen & Andreas Bummel

(A World Parliament by Jo Leinen & Andreas Bummel)


(1) The full text for UN Global Migration Compact is HERE.
(2) The full text for Canada/US Safe 3rd Country is HERE, and see HERE.
(3) The proposed UN Parliament/World Government is HERE.
(4) The full text of the Paris Accord is HERE.
(5) The Multiculturalism Act is HERE.
(6) The Canadian Citizenship Act (birth tourism) is HERE.
(7) Bill C-6 (citizenship for terrorists) is HERE.
(8) M-103 (Iqra Khalid’s Blasphemy Motion) is HERE.
(9) Fed’s $595M bribery of journalists is outlined HERE.
(10) Agenda 21 (signed in June 1992) is HERE
(11) Agenda 2030 (signed in September 2015) is HERE.
Items in the above list are addressed HERE

Please sign this: PETITION E-1906 CLICK HERE

All personal court appearances are under “BLOG


CLICK HERE, for the link to the pdf outline.

CLICK HERE, for more information on Andreas Bummel.
CLICK HERE, for more information on Jo Leinen.

What is it with Germans wanting to take over the world?

THIS ARTICLE, and THIS ARTICLE may help shed some light on things.

CLICK HERE, for the German version of the book. Google translate or some similar service should be helpful to you non-speakers.

This is not my usual format, but this may be necessary for a glimpse into the mind of someone who can support a “world” parliament.

OUTLINE OF THE BOOK
Detailed Contents
Introduction ……………………………………………………………………. 1

PART I The idea of a world parliament: its history and pioneers
6
1. From the Stoics to Kant: cosmopolitanism, natural law, and the idea of a contract
8 Cosmopolitanism in ancient Greece
8—Cosmopolitan roots in India and China
9— Vitoria’s ‘republic of the whole world’
10—Conceptions of peace under ‘the sovereign power of the state’
12—The idea of the social contract in Hobbes and Locke
13—The social contract and Wolff’s ‘Völkerstaat’ 16—Kant’s cosmopolitan project
17 2. The 18th century: enlightenment, revolutions, and parliamentarism …..
20 The American federal state and representative democracy
20—The historical roots of parliamentarism
22—Cosmopolitanism in the French Revolution
24—Cloots’ ‘republic of humanity’
25—The end of cosmopolitanism
26 3. From Vienna to The Hague: the dynamics of integration and the inter-parliamentary movement
27 Sartorius’ ‘peoples’ republic’
27—Pecqueur’s concept of worldwide integration
28— Pecqueur’s world federation and world parliament
29—Tennyson’s ‘Parliament of Man’
31—The long struggle to extend the right to vote
32—The birth of the inter-parliamentary movement
33—The establishment of the IPU
34—The Hague Peace Conferences as a catalyst
35—Internationalism in the USA
36—An initiative at the IPU
37— Arguments emerging out of the German peace movement
39 4. World War and the League of Nations
42 The programme of the ‘Round Table’ group
42—The theory of sociocultural evolution and a world federation
43—A world parliament on the Versailles agenda
44—The ‘German Plan’ for the constitution of the League
46—Disappointment over the League of Nations
46 5. The Second World War and the atomic bomb: World Federalism in the early days of the UN
50 Federalism under pressure from fascism
50—The growth of world federalism
51— Planning the post-war order
53—Fundamental criticism of the UN, and the shock of Detailed Contents ix the atom bomb
54—Prominent support for a federal world order
55—Reves’ critique of democracy, the nation state and sovereignty
56—Albert Einstein and Albert Camus as advocates
57—The position of the Catholic Church
58—The British initiative of Nov. 1945
59—The issue of a Charter review conference
60—The foundation of the Council of Europe
62—Sohn’s proposal for a parliamentary assembly at the UN
62—Models for a world constitution
63—The Clark and Sohn model
64—CURE’s deliberations and conclusions
65—Parliamentary cooperation for a world federation
66 6. Bloc confrontation and the rise of the NGOs
68 World federalism caught between the fronts in the Cold War
68—The federalist movement and the founding of NATO
68—The declining popularity of world federalism and a world parliament
69—The World Order Models Project
71—The growing importance of NGOs
71—The idea of a ‘second chamber’
73—The issue of weighted voting in the UN General Assembly
74—Bertrand’s report
75— Perestroika and Gorbachev’s initiative
76 7. The end of the Cold War: the democratization wave, and the revitalization of the debate
79 The democratization wave
79—The revitalization of the debate
80—A UN parliamentary assembly as a strategic concept
81—Support for a world parliament and a UNPA
82— The report by the Commission on Global Governance
85—The report by the World Commission on Culture and Development
87 8. Democracy in the era of globalization
88 Globalization and the nation state
88—The theory of ‘cosmopolitan democracy’
90— The Falk and Strauss essays
93—A community of the democracies?
94— Höffe’s federal world republic
95—The call for a WTO parliament and the role of the IPU
97—Other initiatives towards a world parliament and a UNPA
98 9. The ‘War on Terror’, the role of the IPU, and the Campaign for a UN Parliamentary Assembly
102 The ban on landmines, the International Criminal Court and the World Social Forum
102—New contributions on the idea of a global parliament
103—The Lucknow conferences
104—9/11 and global democracy
105—The report by the German Bundestag‘s Enquete Commission
106—The report by the World Commission on the Social Dimension of Globalization
107—The Ubuntu Forum campaign
108—The Cardoso panel report
108—Growing support for a UNPA
111—The international campaign for a UNPA
114—Calls for a UNPA since 2007
117—The third World Conference of Speakers of Parliament
120—The European Parliament Resolution of 2011
121—The de Zayas recommendations
123—Later developments
124—The report by the Albright-Gambari Commission
126—The election of Trump and ongoing efforts 127

x A WORLD PARLIAMENT PART II Governance and democracy in the 21st century
129
10. The Anthropocene, planetary boundaries, and the tragedy of the commons
132 The era of humankind
132—Earth system boundaries
133—The problem of voluntarism
135—The ‘tragedy of the commons’
137—The management of global common goods
139—The problem of the generations
140—Global majority decision-making
141— The tragedy of international law
143 11. Overshoot, the ‘Great Transformation’, and a global eco-social market economy
144 Overshoot and ecological footprint
144—The end of the Utopia of growth
145—The challenge of global eco-social development
146—‘Political barriers’ as the main obstacle to transformation
147—The process of state formation and the rise of the market economy
148—The ‘double movement’ between market fundamentalism and state interventionism
149—A global eco-social market economy
150 12. Turbo-capitalism, the financial crisis, and countering global deregulation
153 The relevance of the ‘double movement’ and the emancipation question
153—The financial crisis and the continuing systemic risk
154—State intervention to stabilize the financial system
156—The financial system as a ‘priority global public good’
157—The anarchic system of international law
158—Liberalism, Laissez-faire and the question of a world state
159—The global race to deregulate
160—The key role of tax havens and anonymous shell companies
161—The hidden trillions
164—Global state formation as the goal of the counter-movement
165 13. A world currency, global taxation, and fiscal federalism
167 A world currency and a world central bank
167—The impact of national monetary policy and currency wars
168—Recent proposals for a world reserve currency
169—The fiscal race to the bottom
170—Uniform taxation of multinational corporations
172— Rejection by the OECD
173—Global fiscal federalism and the restitution of fiscal sovereignty
174—Ideas for global taxes
175—The management, supervision and expenditure of global tax revenues
176 14. World domestic policy, trans-sovereign problems, and complex interdependence
179 ‘Trans-sovereign problems’
179—The concept of interdependence
180—Transgovernmental networks and the merging of domestic and foreign policy
181—The evolutionary phases of the international order
183—Sovereignty and the era of ‘implosion’
184 Detailed Contents xi 15. The fragility of world civilization, existential risks, and human evolution
187 The potential for worldwide collapse
187—The Genome as part of the heritage of humankind
188—Reprogenetics
189—Transhumanism and artificial intelligence
190— Autonomous weapons systems
191—Bioterrorism, nanobots and new pathogens
193— The need for regulation under global law
194 16. The threat of nuclear weapons, disarmament, and collective security …
196 Nulcear war as ‘the end of all things’
196—The danger of nuclear war
197—The risk of nuclear accidents
198—The unfulfilled commitment to general and complete disarmament
200—The architecture of nuclear disarmament
202—The link between nuclear and conventional disarmament
204—The McCloy-Zorin Accords
206—The unrealized peace concept of the UN Charter, and UN armed forces
207—The four pillars of a world peace order
209—The role of a World Parliament
210 17. Fighting terrorism, ‘blowback’, and data protection
212 The ‘war on terror’ as an end in itself
212—The covert warfare of the USA
212—The consequences of US foreign policy and the ‘war against terror’
213—Human rights violations and the USA’s drone warfare
215—The roots of transnational terrorism and the relevance of a World Parliament
216—The global surveillance system and universal disenfranchisement
219—Global data protection legislation
221 18. A world law enforcement system, criminal prosecution, and the post-American era
223 The need for world police law and a supranational police authority
223—The failure of classical sanctions
224—A supranational police to support the ICC
225—Extending the prosecuting powers of the ICC
227—Strengthening international criminal prosecution and a World Parliament
229—Interpol and accountability
231—A World Parliament as an element of world police law
232—The role and significance of the USA
235 19. Global food security and the political economy of hunger
238 The extent of worldwide hunger and the right to adequate nutrition
238—Population growth and food production
240—The fragility of global food supply
242—Dependence on oil and phosphates
244—Hunger as a problem of political economy
244— The relevance of democracy and the international
245—Agricultural subsidies, the WTO and food security
247—Commodity markets and financial speculation
248— Food security as a global public good and the failure of the G20
249—The FAO, a World Food Board and global food reserves
250—Free trade, food security and a world peace order
252—Democratising global food policy and a World Parliament 253

xii A WORLD PARLIAMENT 20. Global water policy ………………………………………………………
256 The state of drinking water supply
256—Water security as a global concern
257—The democratic deficit in water governance and a World Parliament
259 21. The elimination of poverty, and basic social security for all
262 Poverty as a key issue
262—Extreme poverty and the right to an adequate standard of living
262—The need for a new approach to international development
265— Economic growth is not enough
266—Social security as the foundation of a planetary social contract
267—A global basic income
268—Universal access to the global commons
270—The dream of a life free from economic compulsion
270 22. Global class formation, the ‘super class’, and global inequality …………
272 The emergence of global class conflicts and the role of the middle class
272—The global precariat
274—The concept of the Multitude
275—The super rich and global power structures
277—The transnational capitalist class
279—A transnational state apparatus 280—The interconnections between transnational corporations
281—The need for a global antitrust authority
282—Global inequality and instability
284— Inequality as the cause of the financial crisis
285—The growth of capital investments and a global tax on capital
286—The need for global public policy instruments and a World Parliament
287—A new global class compromise
289 23. The debate on world government, the age of entropy, and federalism .
290 The global elite and the question of a world government
290—The spectre of a global Leviathan
292—Hierarchical order and complexity
294—Different types of hierarchies
294—The principle of subsidiarity
295—The fragmentation of global governance and international law
296—Coherent world law and a World Parliament
298— The bewildering world order and the ‘age of entropy’
298—The entropic decline of world civilization?
300—World federalism as a means of reducing complexity
301—A world state as a taboo topic
302—The teetering paradigm of intergovernmentalism
303— The standard reactionary arguments
305 24. The third democratic transformation and the global democratic deficit
307 The waves of democratization 307—Economic development and democracy
309—The post-industrial transformation in values
310—Democracy as a universal value
312— The right to democracy
313—The undermining of democracy by intergovernmentalism
315—The influence of transnational corporations
317—The example of the Codex Commission
317—Fragmentation as a problem of democracy
319—The dilemma of scale
320—The concept of a chain of legitimation
320—Output legitimation
321— Accountability to the world’s citizens
323—Equality and representation in international law and world law
324—The third democratic transformation
326— International parliamentary institutions
328 Detailed Contents xiii 25. The development of a planetary consciousness, and a new global enlightenment
330 War and socio-political evolution
331—The decline of violence
333—The development of reason, empathy, and morality
333—The origin of morality in group selection
336— In-group morality and humanity’s crisis of adolescence
337—Sociogenesis and psychogenesis
340—The widening circle of empathy
340—The transition to an integral consciousness
343—Group narcissm and the Promethean gap
345—The problem of cultural lag
347—Global identity and the Other
349—The ‘Overview Effect’ and a planetary worldview
351—Identity, demos, and state formation
353—The progressive attitude of the world population
357—Global history and world citizenship education
359—‘Big History’ as a modern creation story
360—The continuation of the project of modernity
362—The new global Enlightenment 365

PART III Shaping the future: the design and realization of world democracy ….
367 26. Building a world parliament .
369 The example of the European Parliament
369—The proposal for a UNPA
370—The extension of powers and responsibilities
371—Growing democratic challenges
374— The allocation of seats
376 27. Creating world law
379 International law and world law compared
379—A bicameral world legislature
381— A world constitutional court
382 28. The necessary conditions for the transformation
384 The structural conditions for institutional change
384—A cosmopolitan move- ment
386—The role of NGOs
388—A UNPA as a catalyst for change
389—Four factors
391—The stealthy revolution
391—The revolution from below
392—The revolution from above
393—The trigger
394—Anticipating and averting the horror
395— Climate-induced events
396—A democratic China
397—In the beginning 399
Index …………………………………………………………………………. 401

World currency? World bank? World parliament? World courts?
Global identity? New global enlightenment? Global antitrust authority? Global public policy instruments?
Social security as a right?
Supra-national police force?

298— The bewildering world order and the ‘age of entropy’
298—The entropic decline of world civilization?

Entropy? Isn’t that what Trudeau referred diversity as?

This is messed up

CBC Propaganda #10: Promoting World Hijab Day

(Windsor Hospital promoting “World Hijab Day”)


(1) The full text for UN Global Migration Compact is HERE.
(2) The full text for Canada/US Safe 3rd Country is HERE, and see HERE.
(3) The proposed UN Parliament/World Government is HERE.
(4) The full text of the Paris Accord is HERE.
(5) The Multiculturalism Act is HERE.
(6) The Canadian Citizenship Act (birth tourism) is HERE.
(7) Bill C-6 (citizenship for terrorists) is HERE.
(8) M-103 (Iqra Khalid’s Blasphemy Motion) is HERE.
(9) Fed’s $595M bribery of journalists is outlined HERE.
(10) Agenda 21 (signed in June 1992) is HERE
(11) Agenda 2030 (signed in September 2015) is HERE.
Items in the above list are addressed HERE

Please sign this: PETITION E-1906 CLICK HERE

All personal court appearances are under “BLOG


This is the 10th piece in the open-ended series “CBC Propaganda”. For those who don’t know, CBC (a.k.a. the “Communist Broadcasting Corporation” or the “Caliphate Broadcasting Corporation”) is a state funded media outlet, which taxpayers are forced to pay. This costs in excess of $1 billion annually.

CLICK HERE, for the CBC article itself.
THE PROPAGANDA MASTERLIST is available here.

“Windsor Regional Hospital is celebrating World Hijab Day, a day marked since 2013 to encourage women of all backgrounds to try on a hijab.

The hospital’s diversity committee will have booths set up at the Met and Ouellette campuses, explaining why the hijab is worn and visitors will be invited to try one on.

Lina Chaker, who volunteers with the Windsor Islamic Association, sees the day as an invitation for people to see how wearing the hijab influences their daily life.

“[The hijab] means something different for every single person,” said Chaker.
For her? It’s a way to strengthen her relationship to God.

People who are unfamiliar with the hijab or have questions are more than welcome to ask questions, according to Chaker.

Ruaa Farhat, a 4th year social work student at University of Windsor, echoes that sentiment.
“It’s understandable, because some people just don’t know,” said Farhat.

Commonly asked questions include: do you sleep with it on? To which the answer would be no, she doesn’t.

Any misconceptions?

Farhat and Chaker both started wearing the hijab at around 6th grade.

“A lot of times we think about people being pressured to wear the hijab. But I think over here in Canada, the trend is actually people tell you not to wear it,” said Chaker.

Hijab hacks: Two Windsor women share advice on World Hijab Day

VideoHow to: Lessons in hijab wrapping for non-Muslims

She remembers her family telling her that she was still young, that she didn’t need to wear it. And her mother was worried about her being bullied in school if she wore one.

Farhat said she’s had to explain that it’s so liberal in Canada and that there’s no pressure.

“So the fact that I am wearing it, shows that I’m doing it out of my own will,” she said. She feels wearing one is a representation of her true self.

Farhat and Chaker say there are many styles to the hijab and people wear it in many ways.

“Some people like certain colours more than others,” said Chaker. She personally prefers not to use pins and to have fewer layers.

To learn more about the hijab, people are invited to stop by the Met Campus Friday from 11 a.m. to 1 p.m., and the Ouellette Campus Friday from 2 p.m. to 4 p.m.”

One thing to note: CBC has disabled the comments on this article.

Okay, what could be wrong with this? What is wrong with promoting it? Anyway, this group seems nice enough.

One “very small” detail gets omitted here:

In parts of the world, where Muslims are a majority, wearing the hijab is MANDATORY. It isn’t OPTIONAL for those women. If CBC were actually an objective media outlet, it would mention that

(Source is here.)

(Source is here.)

(Source is here.)

These are just a few examples of media coverage of punishment for women removing these headscarves. Any quick internet search will reveal thousands of such articles.

Of course, these strict dress codes only apply to women, not to men. Yet, Western feminists are deafeningly silent on this double standard. Perhaps by comparison, Western women have nothing to gripe about.

Rather than go into detail, I will leave it to the reader to do their own research. Why “promote” the hijab in the west, while it is clearly “oppression” under Islamic rule?

CBC, which again, gets over a billion dollars of Canadian taxpayer money every year “should” be broadcasting a far more balanced view on the subject. But objectivity seems non-existent.

Final note: CBC seems to have ignored a story it posted a year and a half ago, because it obviously doesn’t fit the narrative.

Loophole in Canada/US Safe 3rd Country: Motion to Extend Time for Judicial Review Application

(Screenshots from the Federal Court website)

****************************************************************************
(1) The full text for UN Global Migration Compact is HERE.
(2) The full text for Canada/US Safe 3rd Country is HERE, and see HERE.
(3) The proposed UN Parliament/World Government is HERE.
(4) The full text of the Paris Accord is HERE.
(5) The Multiculturalism Act is HERE.
(6) The Canadian Citizenship Act (birth tourism) is HERE.
(7) Bill C-6 (citizenship for terrorists) is HERE.
(8) M-103 (Iqra Khalid’s Blasphemy Motion) is HERE.
(9) Fed’s $595M bribery of journalists is outlined HERE.
(10) Agenda 21 (signed in June 1992) is HERE
(11) Agenda 2030 (signed in September 2015) is HERE.
Items in the above list are addressed HERE

Please sign this: PETITION E-1906 CLICK HERE

All personal court appearances are under “BLOG
****************************************************************************

CLICK HERE, for general information on application for judicial review.
CLICK HERE, for the Federal Court forms
CLICK HERE, for the Federal Court Rules, (see Part V, sections 300-319)
CLICK HERE, for the Federal Courts Act (see Section 18)

IMPORTANT NOTE:
(A) If it has been “less than” 30 days since the order/decision you want reviewed, you simply file an application for a judicial review.
(B) If it has been “more than” 30 days since the decision being reviewed, you first need to file a motion for an extension of time. If granted, then you file an application as in (A).

This article will focus on (B) and assume that more than 30 days has lapsed since the decision you are trying to have reviewed.

Jurisdiction of Federal Court (continued)
Marginal note:
Extraordinary remedies, federal tribunals
18 (1) Subject to section 28, the Federal Court has exclusive original jurisdiction
(a) to issue an injunction, writ of certiorari, writ of prohibition, writ of mandamus or writ of quo warranto, or grant declaratory relief, against any federal board, commission or other tribunal; and
(b) to hear and determine any application or other proceeding for relief in the nature of relief contemplated by paragraph (a), including any proceeding brought against the Attorney General of Canada, to obtain relief against a federal board, commission or other tribunal.

Application for judicial review
18.1 (1) An application for judicial review may be made by the Attorney General of Canada or by anyone directly affected by the matter in respect of which relief is sought.

Powers of Federal Court
(3) On an application for judicial review, the Federal Court may
(a) order a federal board, commission or other tribunal to do any act or thing it has unlawfully failed or refused to do or has unreasonably delayed in doing; or
(b) declare invalid or unlawful, or quash, set aside or set aside and refer back for determination in accordance with such directions as it considers to be appropriate, prohibit or restrain, a decision, order, act or proceeding of a federal board, commission or other tribunal.

Grounds of review
(4) The Federal Court may grant relief under subsection (3) if it is satisfied that the federal board, commission or other tribunal
(a) acted without jurisdiction, acted beyond its jurisdiction or refused to exercise its jurisdiction;
(b) failed to observe a principle of natural justice, procedural fairness or other procedure that it was required by law to observe;
(c) erred in law in making a decision or an order, whether or not the error appears on the face of the record;
(d) based its decision or order on an erroneous finding of fact that it made in a perverse or capricious manner or without regard for the material before it;
(e) acted, or failed to act, by reason of fraud or perjured evidence; or
(f) acted in any other way that was contrary to law.

Interim orders
18.2 On an application for judicial review, the Federal Court may make any interim orders that it considers appropriate pending the final disposition of the application.

Hearings in summary way
18.4 (1) Subject to subsection (2), an application or reference to the Federal Court under any of sections 18.1 to 18.3 shall be heard and determined without delay and in a summary way.

Exception
(2) The Federal Court may, if it considers it appropriate, direct that an application for judicial review be treated and proceeded with as an action.

Content of the Motion Record
A/ Cover Page (Use form 66 for general heading)
B/ Table of Contents
C/ Notion of Motion (Form 359)
D/ Affidavit if swearing evidence (Form 80A)
E/ Any evidence attached to affidavit (a, b, c….)
F/ Written submissions/arguments

A Skeleton Motion Record
****************************************************************************

APPLICATION

(Court File No.)

FEDERAL COURT

BETWEEN:

Name
(Applicant)

and

Attorney General of Canada
(Respondent)

APPLICATION UNDER 18.1(2) of Federal Court Act (Extension of Time to File Application for Judicial Review)

_____________________________________________________________________________
(Motion Record)

_____________________________________________________________________________
(Your Information)

****************************************************************************

TABLE OF CONTENTS

1/ Table of Contents (Page A)

2/ Notion of Motion (Form 359) (Page 1-3)

3/ Affidavit swearing evidence (Form 80A) (Page 4-5)
-Exhibit A: Canada/US Safe 3rd country agreement (Page 5-9)
-Exhibit B: Exerps From Gov’t site on agreement (Page 10-12)
-Exhibit C: Article on Roxham Rd. Crossings (Page 13-14)
-Exhibit D: Gov’t announcing funding (Page 15-16)

E/ Written submissions/arguments (Pages 17-22)

****************************************************************************
(General Heading — Use Form 66)

NOTICE OF MOTION

(Motion in writing)

TAKE NOTICE THAT (my name) will make a motion to the Court in writing under Rule 369 of the Federal Courts Rules.

THE MOTION IS FOR:
-To gain an extension of time to file an application for judicial review (Rule 18.1(2) Federal Courts Act.

-The issue is to amend the Canada/US Safe Third Country Agreement to make the entire Canada/US border classified as a “port of entry”. This would effectively close the “loophole” in the existing agreement.

THE GROUNDS FOR THE MOTION ARE:

-Section 24 of the Canadian Charter of Rights and Freedoms states that in the event of a Charter breach, a litigant may seek relief in a court of competent jurisdiction

-Section 7 of the Canadian Charter of Rights and Freedoms states that people have the right to be secure in their persons. Allowing large numbers of unscreened illegal immigrants in jeopardises that protection.

-Section 15 of the Canadian Charter of Rights and Freedoms states that equality is a right. However, this loophole allows illegal border jumpers to “go to the front of the line”

-Section 91/92 of the Constitution separate Federal/Provincial Powers. These illegal border crossers are now being given housing, health care, education, etc…. paid for by the Provinces, except these issues are PROVINCIAL jurisdiction.

-Section 18(1) of Federal Courts Act states that the Federal Court has exclusive jurisdiction to handle such matters. This is consistent with Rule 300 of the Federal Court Rules.

-Section 18.1(2) of Federal Courts Act allows for the Federal Court to grant such an extension of time as sought.

-Section 18.1(3) and 18.1(4) of Federal Courts Act lists both powers and grounds for review which the Court has, and will ultimately be referenced, should the application to extend time be granted.

-Rule 303(2) in Federal Court Rules states that in an application for judicial review (which an extension of time is sought here), where no person can be named, the Attorney General of Canada shall be named as a Respondent.

THE FOLLOWING DOCUMENTARY EVIDENCE will be used at the hearing of the motion:
Affidavit swearing evidence (Form 80A)
-Exhibit A: Canada/US Safe 3rd country agreement
-Exhibit B: Exerps From Gov’t site on agreement
-Exhibit C: Article on Roxham Rd. Crossings
-Exhibit D: Gov’t announcing funding

(February 2, 2019)
______________________________
(Signature of solicitor or party)
(Name, address, telephone and fax number of solicitor or party)

TO: (Name and address of responding party’s solicitor or responding party)

SOR/2004-283, s. 35

****************************************************************************

FORM 80A – Rule 80

AFFIDAVIT

(General Heading — Use Form 66)

AFFIDAVIT OF (Name)

I, (full name and occupation of deponent), of the (City, Town, etc.) of (name) in the (County, Regional Municipality, etc.) of (name), SWEAR (or AFFIRM) THAT:

1. (Set out the statements of fact in consecutively numbered paragraphs, with each paragraph being confined as far as possible to a particular statement of fact.)

Sworn (or Affirmed) before me at the (City, Town, etc.) of (name) in the (County, Regional Municipality, etc.) of (name) on (date).

______________________________________
Commissioner for Taking Affidavits
(or as the case may be)

_____________________________
(Signature of Deponent)

****************************************************************************

WRITTEN SUBMISSIONS OF APPLICANT

Part I: Jurisdiction
Part II: Issues
Part III: Facts
Part IV: Law
Part V: Cases Cited
Part VI: Order Sought

Part I: Jurisdiction
-Under Section 18 of the Federal Courts Act, and Section 300/301 of Federal Court Rules, the Federal Court of Canada has jurisdiction to hear such an application.
-Federal Court also has jurisdiction to grant a time extension to file application

Part II: Issues
-Can the Federal Court grant an extension of time (18.1(2) FCR) to file an application?
-Does the Court see the matter of public interest to see through?

Part III: Facts
-The Safe Third Country Agreement is between Canada and the United States.
-The S3CA was signed on December 5, 2002, and took effect December 29, 2004
-The obvious intent of the agreement is to recognize that both nations are safe, and to prevent abuse of refugee claims by people travelling between the 2 nations.
-Since 2015, however, more than 40,000 illegal immigrants have entered Canada illegally, primarily through Roxham Road in Quebec.
-Many illegals travelled to New York State on tourist visas, then travelled north.
-These illegals are now languishing in hotels at great public expense.
-Had these 40,000+ illegals gone to official border crossings, they would have been immediately sent back. However, going “around” ports of entry effectively allows illegal entry, and circumvents the agreement.

Part IV: Law
-The Canada/US Safe Third Country Agreement is an international agreement signed in good faith. However, it was not drafted with this loophole in mind.

Part V: Cases Cited

Part VI: Order Sought
-A time extension to file an application for judicial review
****************************************************************************

Loophole in Canada/US Safe 3rd Country Agreement

****************************************************************************
(1) The full text for UN Global Migration Compact is HERE.
(2) The full text for Canada/US Safe 3rd Country is HERE, and see HERE.
(3) The proposed UN Parliament/World Government is HERE.
(4) The full text of the Paris Accord is HERE.
(5) The Multiculturalism Act is HERE.
(6) The Canadian Citizenship Act (birth tourism) is HERE.
(7) Bill C-6 (citizenship for terrorists) is HERE.
(8) M-103 (Iqra Khalid’s Blasphemy Motion) is HERE.
(9) Fed’s $595M bribery of journalists is outlined HERE.
(10) Agenda 21 (signed in June 1992) is HERE
(11) Agenda 2030 (signed in September 2015) is HERE.
Items in the above list are addressed HERE

Please sign this: PETITION E-1906 CLICK HERE

All personal court appearances are under “BLOG
****************************************************************************

CLICK HERE, for full text for the Canada/US Safe 3rd Country Agreement.

THE UNDERSTANDING

From the opening of the agreement


EMPHASIZING that the United States and Canada offer generous systems of refugee protection, recalling both countries’ traditions of assistance to refugees and displaced persons abroad, consistent with the principles of international solidarity that underpin the international refugee protection system, and committed to the notion that cooperation and burden-sharing with respect to refugee status claimants can be enhanced;

DESIRING to uphold asylum as an indispensable instrument of the international protection of refugees, and resolved to strengthen the integrity of that institution and the public support on which it depends;

NOTING that refugee status claimants may arrive at the Canadian or United States land border directly from the other Party, territory where they could have found effective protection;

CONVINCED, in keeping with advice from the United Nations High Commissioner for Refugees (UNHCR) and its Executive Committee, that agreements among states may enhance the international protection of refugees by promoting the orderly handling of asylum applications by the responsible party and the principle of burden-sharing;

AWARE that such sharing of responsibility must ensure in practice that persons in need of international protection are identified and that the possibility of indirect breaches of the fundamental principle of non-refoulement are avoided, and therefore determined to safeguard for each refugee status claimant eligible to pursue a refugee status claim who comes within their jurisdiction, access to a full and fair refugee status determination procedure as a means to guarantee that the protections of the Convention, the Protocol, and the Torture Convention are effectively afforded;

The wording is pretty clear here. Canada and the United States view each other as safe countries. If you land in one country, you “should” not be able to hop to the other and claim refugee status.

It is of interest to read in particular, articles 4, 5, 6

ARTICLE 4
Subject to paragraphs 2 and 3, the Party of the country of last presence shall examine, in accordance with its refugee status determination system, the refugee status claim of any person who arrives at a land border port of entry on or after the effective date of this Agreement and makes a refugee status claim.
Responsibility for determining the refugee status claim of any person referred to in paragraph 1 shall rest with the Party of the receiving country, and not the Party of the country of last presence, where the receiving Party determines that the person:
-Has in the territory of the receiving Party at least one family member who has had a refugee status claim granted or has been granted lawful status, other than as a visitor, in the receiving Party’s territory; or
-Has in the territory of the receiving Party at least one family member who is at least 18 years of age and is not ineligible to pursue a refugee status claim in the receiving Party’s refugee status determination system and has such a claim pending; or
-Is an unaccompanied minor; or
-Arrived in the territory of the receiving Party:
With a validly issued visa or other valid admission document, other than for transit, issued by the receiving Party; or
Not being required to obtain a visa by only the receiving Party.
The Party of the country of last presence shall not be required to accept the return of a refugee status claimant until a final determination with respect to this Agreement is made by the receiving Party.
Neither Party shall reconsider any decision that an individual qualifies for an exception under Articles 4 and 6 of this Agreement.

Makes clear about a formal point of entry. However, those who value sovereignty will note with concern there are many exceptions to keep alleged “refugees” in Canada far longer.

ARTICLE 5
In cases involving the removal of a person by one Party in transit through the territory of the other Party, the Parties agree as follows:
Any person being removed from Canada in transit through the United States, who makes a refugee status claim in the United States, shall be returned to Canada to have the refugee status claim examined by and in accordance with the refugee status determination system of Canada.
Any person being removed from the United States in transit through Canada, who makes a refugee status claim in Canada, and:
whose refugee status claim has been rejected by the United States, shall be permitted onward movement to the country to which the person is being removed; or
who has not had a refugee status claim determined by the United States, shall be returned to the United States to have the refugee status claim examined by and in accordance with the refugee status determination system of the United States.

It appears clear cut. You cannot country shop from one to another, and there is a specific agreement to remove those people who try.

ARTICLE 6
Notwithstanding any provision of this Agreement, either Party may at its own discretion examine any refugee status claim made to that Party where it determines that it is in its public interest to do so.

So, either Canada or the United States could remove anyone at any time if deemed in national interest.

HERE is the problem:

Where the Agreement is in effect
The Safe Third Country Agreement applies only to refugee claimants who are seeking entry to Canada from the U.S.:
-at Canada-U.S. land border crossings
-by train or
-at airports, only if the person seeking refugee protection in Canada has been refused refugee status in the U.S. and is in transit through Canada after being deported from the U.S.

As if plain and obvious, this only applies to border crossings entries. This means that fake refugees can bypass the agreement simply by entering anyplace other than an official border crossing.

That has been happening, by the thousands. See HERE, see HERE, and HERE.

One obvious solution would be to declare the “ENTIRE BORDER” a point of entry. However, there seems to be little willpower in Ottawa to do that.

In fact, Prime Minister Trudeau has no issues with calling a racist anyone who questions the open border.

Democracy Without Borders: A Call For A Globalist Gov’t

(Open call for 1-world government)

****************************************************************************
(1) The full text for UN Global Migration Compact is HERE.
(2) The full text for Canada/US Safe 3rd Country is HERE, and see HERE.
(3) The proposed UN Parliament/World Government is HERE.
(4) The full text of the Paris Accord is HERE.
(5) The Multiculturalism Act is HERE.
(6) The Canadian Citizenship Act (birth tourism) is HERE.
(7) Bill C-6 (citizenship for terrorists) is HERE.
(8) M-103 (Iqra Khalid’s Blasphemy Motion) is HERE.
(9) Fed’s $595M bribery of journalists is outlined HERE.
(10) Agenda 21 (signed in June 1992) is HERE
(11) Agenda 2030 (signed in September 2015) is HERE.
Items in the above list are addressed HERE

Please sign this: PETITION E-1906 CLICK HERE

All personal court appearances are under “BLOG
****************************************************************************

“We strive for a democratic world order in which citizens participate beyond national boundaries.”

At least they are being upfront about it.

CLICK HERE, for the main site

Let read some more about what this organization wants to do


We, the Peoples
The UN believes that democracy belongs to its universal and indivisible core values and principles. The UN Charter begins on the promising opening words: “We the peoples.” However, one will seek in vain for a means by which ordinary people can play a role in the world organization. It is high time that the UN allows citizen-elected representatives to participate in its deliberations.

An Incremental Approach
Initially, states could choose whether their UNPA members would come from national (or regional) parliaments or whether they would be directly elected. Starting as a largely consultative body, the rights and powers of the UNPA could be expanded over time as its democratic character increases. In the long run, the assembly could develop into a real world parliament.

A Global Campaign
Democracy Without Borders coordinates the global Campaign for a UN Parliamentary Assembly that was launched in 2007. The campaign is supported by various civil society organizations as well as by individuals from 150 countries, among them nearly 1,500 current and former members of parliament and numerous distinguished personalities from all walks of life.

The UN believes that democracy belongs to universal values & principles

CLICK HERE, for a review of “The New Nationalism”, by Steve Turley. He makes a very compelling argument for what really binds societies together.

ETHNO-NATIONALIST: The people are what matters, be it: heritage, culture, common language, traditions, way of life, and often ancestry, are the necessary elements for a cohesive society. EN is commonly thought to be a racial supremacist ideology, but that just isn’t the case.

CIVIC-NATIONALIST: The multicultural way of life. The cohesive unity that ethno-nationalists stress is not nearly as important as more abstract beliefs such as freedom of speech, freedom of religion, freedom of association, and acceptance rather than assimilation of newcomers.

Civic nationalists claim (rightly), that their society promotes tolerance and diversity. Ethno nationalists claim (rightly), that there is nothing that holds them together, and that people will just form groups which do reflect their identities. These 2 ideologies are in fact arguing different things.

It becomes clear that this group promotes the idea of “values” rather than “identity”. But what values exactly? And if a “culture” or “religion” has values which are completely incompatible, do we just accept it as “diversity?

It is time the UN allows citizen-elected representatives to take part in the deliberations? Why is that? What is wrong with keeping democratic voices within the nations themselves? Of course, if 51% of nations decide to impose rules that the other 49% vehemently oppose, that would technically be “democratic”.

This was launched in 2007, more than a decade ago? Then why has there been no public debate on the issue?

“As humanity struggles with mass violence, mass migrations and the widening effect of climate change, the international system inaugurated nearly 75 years ago to manage such global problems seems to be crumbling. The United States has turned its back on the United Nations Human Rights Council and the Paris climate accord. It openly attacked the International Criminal Court. During the UN General Assembly, Donald Trump publicly stated that “nations must defend against threats to sovereignty … from global governance.”

The UN Human Rights Council, as of the time of this publishing, includes:
1/ Afghanistan;
2/ Bahrain;
3/ Bangladesh;
4/ China;
5/ Cuba;
6/ Democratic Republic of the Congo;
7/ India;
8/ Iraq;
9/ Nigeria;
10/ Pakistan;
11/ Qatar;
12/ Rwanda;
13/ Saudi Arabia;
14/ Somalia;
15/ Tunisia

So why exactly should the US take this “Human Rights Council” seriously?

The “climate change scam” does nothing to prevent climate change. It is just a giant wealth transfer scheme. No wonder Trump left.

As for the UN Global Migration Compact, it is a globalist agreement to normalize mass migration. In fact, the UN cites 258 million migrants. Not refugees. Migrants.

“Fortunately, efforts by others to reinvigorate the multilateral system are underway. Last November, President Emmanuel Macron convened the inaugural Paris Peace Forum, to “offer the opportunity to reflect on world governance while we commemorate the end of World War I and recognize our collective responsibility.”

Poor example to cite Macron. Efforts may be underway, but there is at least as much pushback. Nationalists won’t tolerate the one-world vision Macron promotes. Nor is the European Army idea going over too well.

“Call for a global leaders summit in 2020
Among the initiatives gathered in Paris was Just Security 2020, which builds on the Albright-Gambari Commission on Global Security, Justice and Governance and calls for a global leaders summit in September 2020, the 75th anniversary of the UN’s founding.

The suggested summit offers a chance to contemplate the international system as a whole and its anchor, the UN. This gathering could adopt innovations to make the UN better prepared for current and future global challenges and more resilient amid America’s withdrawal from global leadership.”

Cute to use the 75th anniversary of UN founding. But that is the least of it.

Logistical question: given the money that the United States has been pumping in for the last 75 years, approximately 25% of all payments globally that leaves a major gap. Furthermore, you seem to assume that no other nations will leave. Very unwise.

“For the summit to achieve meaningful changes, a new coalition of smart like-minded civil society groups and states is urgently needed. The UN 2020 Initiative has built a broad effort advocating for such a leaders summit. Through consultations, policy research and engaging government delegations, the coalition represents what is needed to ensure that UN reforms meet 21st-century challenges.”

Like minded in what way? You need to specify. Will leader with nationalist views be shunned?

Despite the initiative’s growing influence, in September last year, Russia and the Non-Aligned Movement (NAM) succeeded in removing from a new UN General Assembly Resolution, A/RES/72/313, language seeking preparations for the 75th anniversary with an eye to “further strengthen the Organization and improve its work.” Russia and NAM countries, such as Algeria, appear already concerned about a summit agenda that could run counter to their national interests.”

Now we get to some good stuff, though it seems shrugged off. Several other nations are worried about a summit that runs counter to their national interests. The US may be the least of your worries.

“Rebuilding multilateralism
Rather than resign themselves to these near-term diplomatic setbacks, concerned civic groups and governments should be inspired by President Macron’s recent call, in his address to the General Assembly, to “rebuild multilateralism,” which he sees as a “challenge . . . for our generation.” In addition, German foreign minister Heiko Maas proclaimed that the United Nations thrives on the pledge of “Together First”, a slogan which is now the name of a civil society campaign launched at the Paris Peace Forum.

Further, the Spanish foreign minister Josep Borrell stated in an op-ed that the 75th anniversary of the United Nations in 2020 “may be a good moment to analyse at a summit some institutional changes necessary to increase its legitimacy and effectiveness, such as the reform of the Security Council to make it more representative and limit the use of the vetoes of the great powers, or the establishment of a parliamentary assembly, thus strengthening the role of civil society and the democratic dimension of the multilateral system.”

What Are the Goals for 2020?
To reverse the recent inroads made by populist and authoritarian forces worldwide, it is time for governments, scholars, activists and others to reiterate the need for multilateralism and to recognize the pursuit of justice and security as critical for achieving peace and prosperity. This approach is spelled out in our new book, Just Security in an Undergoverned World.”

This is Orwellian style double speak. Populists who listen to their people have made inroads, and this is a bad thing? What happened to being accountable to your citizens?

The pursuit of justice and security as critical? Sounds like a totalitarian state. Or rather, post-national state.

And to be clear: are populists and authoritarians 2 different things? Or do you conflate them?

“In examining threats and opportunities at the intersection of security and justice through the prism of “just security,” we developed these proposals:

I’m almost afraid to read further.

“Make key changes in UN Security Council membership and engagement. The UN’s approaching anniversary should encourage give and take, which could break the political logjam that has long hampered efforts to make the Council more effective and representative. For example, a small amendment to the UN Charter’s Article 23 could allow nonpermanent members (e.g., Germany and India) to be re-elected for consecutive terms. And the Council’s permanent-five members (Britain, China, France, Russia and the US) should again be encouraged to restrain — or at least to publicly justify — their use of the veto in cases of mass atrocities against civilians.”

Break the political logjam? Okay, this seems more like tweaking a system.

Britain, France, China, US & Russia should be encouraged to refrain (or at least justify) using their veto in cases of mass civilian atrocities? With this statement, you have basically justified “scrapping” the entire UN Security Council.

“Create a “G20+” as part of a new framework for global economic cooperation. Every two years at UN headquarters, the G20 forum should engage the other 173 member countries of the world body to ensure greater institutionalized coordination — with the World Bank, International Monetary Fund, World Trade Organization and others — and more prioritizing on crucial issues for the world economy. This new G20+ configuration could also strive to prevent the spread of cross-border financial shocks, promote the reduction of economic inequality and foster the inclusive growth that is necessary for achieving the Sustainable Development Goals by 2030.”

Integrating nations with globalist organizations? Integrating nations into one umbrella organization? How is that working out for the European Union?

“Establish a UN parliamentary network as an advisory body under UN Charter Article 22. The network would engage parliamentarians from their own legislatures to advise the General Assembly on UN governance, from reducing extreme poverty to nuclear nonproliferation. It would also complement other work to develop a transnational democratic culture, including the European Parliament’s recent recommendation to establish a UN parliamentary assembly.”

The European Union supports a proposed UN Parliament? That I believe. And yes, efforts are underway to launch such a project. Although, with the vast amount of difficulty the EU is having, why would a UN Parliament fare any better? European nations at least have similar cultures and heritages, something that obviously wouldn’t hold for a “global” parliament.

A New ‘Smart’ Coalition
At the start of his tenure, in January 2017, UN Secretary-General António Guterres launched internal reviews on peace and security, development and management sectors, and in late July he appointed Jens Wandel, a veteran UN administrator, to carry out the reforms. While the reviews recommended long-overdue changes to the UN system, they are only the first wave of transformations to come.

A new kind of smart coalition that taps the ideas, networks and abilities of diverse players must step up, alongside Guterres, to ensure that the UN’s 75th anniversary commemoration in two years becomes a turning point and not an anticlimax. Constructive criticisms of the UN from the right and the left should be heeded to weigh and adopt bold structural reform ideas. All this can help enable a modernized system of governance to better grapple with the crises now facing humankind.

This piece was originally published at Passblue under a CC BY-ND 4.0 license. This version includes a few updates made by the authors.”

So, is this the group behind the United Nations Parliament? They certainly support it.
Groups like this need to be exposed, if nations are to be kept intact.

Nationalists: Put “their” nation’s well being first
Globalists: Sacrifice their nation for some “greater good”

Seems simple enough, but this group will never entertain, let alone accept the nation-state.