Category: Globalism

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Toronto Star Hit-Piece Accidently Makes Alt-Right Seem More Appealing


(Toronto Star Op-Ed from Zachary Kamel, Martin Patriquin, Alheli Picazo)


(“Ensign Hour” Podcast. Judge for yourself.)


(People’s Party Founder Maxime Bernier)

This hit-piece by the Toronto Star actually makes the Alt-Right seem very reasonable.

CLICK HERE, for the actual Toronto Star article. Here are some quotes with rebuttal

“Last Halloween, the hosts of a white nationalist podcast called The Ensign Hour discussed how to propel their ideology into the mainstream of Canadian politics. Although they pined for a “European homeland,” the co-hosts were all too aware of just how unappealing their movement remained to the political mainstream.”

As much as the multicultural crowd wants to rewrite history, Canada “was” founded and grown as a British colony, with strong French influence. As such, those powers had a very strong say in how the nation was formed. It is considered “unappealing” to point this out, since papers like the Toronto Star label truth “racist”. See the British North American Act of 1867. European roots is an actual party of Canadian identity.

“What the country’s tiny cadre of neo-Nazis and the broader alt-right movement needed was a politician who could bridge the gap between the mainstream and the far-right fringe — someone who was an unabashed supporter of “Western values,” who would clamp down on immigration and multiculturalism.

That person, they decided, was Maxime Bernier.
.
Last August, after the long-serving Conservative MP denounced Prime Minister Justin Trudeau’s “extreme multiculturalism and cult of diversity,” the Ensign Hour hosts perked up. When Bernier declared “the death of political correctness in Canada” to his more than 65,000 Twitter followers, it was heard as a dog whistle. “

CLICK HERE, for a series of tweets Bernier made in August 2018. Calling for politicians to focus on what unites Canadians, rather than endlessly pandering to what makes us different is far right?

This is a bit confusing: Is Bernier a puppet of the far right? Or is Bernier an independent person who just happens to attract “far-right” views?

This is a dog whistle how exactly? And what is wrong with ending political correctness?

““This sets a precedent. This is a huge step forward. This opens the conversation for our people — the Europeans, the settler class — to give us permission to speak our minds,” said “Cracker Jack,” who later identified himself as Tyler Hall-Kuch on the show after the Star reached out to him for comment. “

So what’s the problem here? Legitimate discussion on Canadian identity and forced multiculturalism has long been silenced by the lunatic left. Cries of “racist, Nazism, white supremacy, etc…” are used whenever difficult topics such as this are brought up.

“In September, about a month after quitting the Conservative Party, Bernier founded the People’s Party of Canada. Pundits and rival politicians dismissed it as a vanity project, the product of Bernier’s bitterness after having lost the Conservative leadership to Andrew Scheer in 2017.”

I would actually agree, up to a point. There was a lot of resentment over the narrow 2017 loss, which saw allegations of phantom members casting ballots, and having those ballots destroyed before an audit could take place. Furthermore, many in the media “did” dismiss it as a vanity project.

Also worth noting is that Maxime Bernier quit over POLICY differences with Andrew Scheer and the CPC. Interestingly, Scheer himself avoids those issues and cites PERSONAL differences in the split. Watch both videos. They are night and day different.

“But in just four months, the PPC signed up more than 33,000 members and has become a thorn in the side of Scheer and the Conservative Party, which has been forced to protect its right flank on issues like immigration and identity. More importantly, the PPC now has electoral district associations in every one of the country’s 338 federal ridings. Considering the party was little more than an angry Twitter feed last fall, the speed of PPC’s rise is notable.”

This is actually true. The Conservative Party “has” had to protect its right flank. Seeing Bernier offer a conservative option while Scheer offered nothing has led to a big loss of support. Also true is the speed at which the People’s Party has actually been formed. Impressive considering how it was shrugged off as a lunatic fringe.

An angry Twitter feed? Am assuming this is a reference to Maclean’s writer Paul Wells commenting that Bernier’s followers “consisted of the stupidest people on Twitter”.

“But that public rejection seems to have done little to deter his alt-right supporters. The co-hosts of the Ensign Hour and others have called on members of the alt-right to infiltrate the PPC, whether the party is willing or not. As the extreme right has done elsewhere, they hope to move an adolescent political party, bit by bit, toward the political extreme, and thereby bring the political extreme toward the mainstream.”

The authors seem to conflate those wanting an all white ethno-state, with those concerned with the direction that mass migration and forced multiculturalism is leading towards. Promoting multiple identities eventually leads to parallel societies. Often, it leads to balkanization and eventual breakup of a country.

Quebec’s 1980 and 1995 sovereignty referendum were largely about protecting its own language and culture (which are forms of ethno-nationalism), but leftists don’t ever point that out. Furthermore, what 2 people choose to say on their own podcast is “their” choice.

Check out the list of 11 items in the box at the top of the article. These are the kinds of initiatives that crop up when globalism starts to creep in and nationalism is condemned. Globalism “has” creeped in at every level in Canada, but that rarely gets mentioned.

Nicola Hanson, who until recently served as the party’s Ontario organizer, disparaged Islam and Muslims in Twitter posts. “Islam is not Canadian. Canada was founded by Christianity. They do not assimilate because they don’t want to. They want to take Canada and every non Muslim country and kill non converters,” she tweeted in December 2017.

Seriously, what is untruthful here?
1/ Canada “was” founded as a Christian nation
2/ Muslims “don’t assimilate, and make endless demands.
Here demanding crosses be removed.
Here, demanding prayer rooms.
Here, demanding segregated swim times.
Here, demanding special rights to face coverings.
Here, demanding segregated lunch times.
These are just a handful. A quick search will reveal thousands more
3/ Muslims “do” want to take over.
See here, see Belgium, see Spain, see Ontario.

“Some in the alt-right see an opportunity in Bernier’s statements about immigration and multiculturalism and hope he may one day be in a position to make anti-immigration policies a reality.”

So is having concerns about immigration and multiculturalism wrong?

“The alt-right is a loose movement of white nationalists, white supremacists and neo-Nazis, self-styled militias and anti-government extremists; anti-immigration, closed-border activists and anti-Muslim fanatics; conspiracists, culture warriors, men’s rights activists, anti-feminists and societal traditionalists.”

A lot to unpack here
1/ So which is it? Is this a loose fractious movement, or is it working towards common goals?
2/ What is wrong with having societal traditions? How does a nation exist without them?
3/ Related to #2, what is wrong with having and maintaining a national culture? Lefties crow about minorities getting cultural rights, but what about there being a dominant culture? You don’t have a nation without it, just balkanization.
4/ Men’s rights activists are sneered at, but don’t you support equality? What exactly is so repulsive about this group? What in their agenda is so bad?
5/ Anti-feminists? Interesting to bring them up, since modern feminism is anti-men. It also promotes free endless abortion, and rails about the non-existent pay gap.
6/ Culture warriors? Again, what is wrong with preserving your culture? Or should it be abandoned in favour of accommodation “every other” culture?
7/ Conspiracists? Read the list of 11 points above. Not really a conspiracy theory when the UN is openly pushing this globalist, anti-national agenda.
8/ Anti Muslim fanatics? So reporting anti-Islam hoaxes? Reporting Islamic violence? Media covering up coordinated Islamic violence?
9/ Anti-immigration? This often cited poll says 1/2 of Canadians want less immigration.
10/ Anti-government extremists? Wanting new options to vote for, or rejecting “traditional” parties is not anti-government. Anti-establishment, yes.
11/ Neo-nazi? I don’t suppose you could name any, or even give an approximate figure?
11/ White nationalist? Okay, to play devil’s advocate here: given how rampant ethnic and cultural pandering are among “minorities” is it any wonder that some white may now do the same? Reap what you sow.

“This restive and fractious bunch share the cause of self-preservation — namely, of Western (read: white) heritage, culture and demographics. They seek a return to “traditional” gender roles and the protection of this culture, which is invariably under attack by a host of alleged enemies: progressive politicians, leftist groups, successive waves of immigration, along with religious and sexual minorities.”

Let’s clear something up:
Those pushing for a greater unity, ETHNO-NATIONALIST, argue that who the people are matters, be it: heritage, culture, common language, traditions, way of life, and often ancestry/ethnicity, are the necessary elements for a cohesive society. EN is commonly thought to be a racial supremacist ideology, but that just isn’t the case.

Those pushing for greater freedom and individuality, CIVIC NATIONALIST, are much more likely to believe in the multicultural way of life. The cohesive unity that ethno-nationalists stress is not nearly as important as more abstract beliefs such as freedom of speech, freedom of religion, freedom of association, and acceptance rather than assimilation of newcomers.

1/ Ethno-nationalists push for a cohesive society, whereas civic nationalist want a freer society. They have very different goals.
2/ The article is surprisingly accurate about describing ethno-nationalism, but acts as if it is a bad thing.
3/ Progressive politicians “are” enemies. They let the culture go to hell in the name of appealing to everyone.
4/ Leftists groups (like the Toronto Star) lie and smear all the time.
5/ Mass immigration “does” change the fabric of society, especially when we are told to be “tolerant”, rather than newcomers to assimilate.
6/ Few people take issue with Buddhists or Pastafarians. The big problem is Islam, and having its ideology forced on other nations.
7/ Few people have a problem with LGBTQ people living their lives. It is pushing that agenda on young children and publicly forcing the issues on people that cause backlash.

“The alt-right found its stride with the election of Donald Trump, glomming onto the removal of Confederate statues in the southern United States as an example of widespread anti-white enmity. But although it had certain successes in broadening its appeal, the alt-right largely remained a street-level phenomenon, albeit one with a prolific online presence. “

Trump’s “America First” policy resonated with many Americans. However, you conflate putting your country first with open racism.

“The alt-right’s attempts to infiltrate mainstream politics is neither surprising nor particularly novel. The Ku Klux Klan did as much in the 1920s by soft-pedalling its violent past and eschewing the anti-Black rhetoric that had come to define the group. Instead, it blamed the “new” wave of immigration to the U.S. — Jews and Catholics from Europe, for the most part — for a host of perceived social ailments.

As with the Klan before them, today’s alt-right sees its future not on the street but within the corridors of power. “White supremacists had become savvy at outwardly masking their real beliefs and intentions while most wrote them off as political innocuous wackos. Having bided their time, they are re-emerging to try and capitalize on a racially recharged political climate,” wrote American sociologists Robert Futrell and Peter Simi in 2017 in the journal Contexts.”

What is left out of the article is that the KKK is a LEFT-WING organization. It started about 100 years ago as the military wing of the Democratic Party in the USA. The article also omits BLM (Black Lives Matter), another leftwing group which blames whites for all their problems.

““It’s going to be essential to the extreme right movement to continue to develop what they perceive as legitimate messaging so they can attract people into the movement that would otherwise be put off by violent force.””

Who is the extreme right? People who want their cultures, customs, language and traditions kept intact? As seen above, progressives rail against very reasonable interests of nationalists: protecting their nations.

“Yet the apparent PR push, not to mention Desveaux’s gentle reminder, has sometimes been undermined by Bernier himself. He regularly uses language favoured by the alt-right, calling Trudeau a “hypocritical virtue signaller” and denouncing feminism as “a radical left-wing ideology” like “cultural Marxism.”

Bernier’s shift to identity politics has left some of his former supporters aghast — including at least one of the advisers who worked on his Conservative leadership campaign in 2017. “For a long time a lot of us were sympathetic to Max … We went to work for the guy. We wanted him to win more than anything,” said a former member of Bernier’s leadership team, who didn’t want to be identified for fear of being targeted by Bernier’s supporters.”

Trudeau “does” go out of his way to virtue signal at every turn.
Feminism and cultural Marxism “are” radical ideologies.

““Bernier is essentially a libertarian, except that he knows that if you say you’re a libertarian you get about half a per cent of the votes, so he has to find legitimacy elsewhere,” said Quebec-based conservative pundit Jeff Plante. “It’s normal that the conservative movement would attract the anti-mass-immigration vote in the country. The problem is that Bernier isn’t legit in this. He has no past in it. It’s like he’s throwing ideas around to see what sticks.”

Logically, if you are a Libertarian, you would want little to no immigration. Your small-government ideology is threatened by importing large numbers of people who can eventually outvote you and demands bigger government.

So-called “conservatives” don’t actually conserve anything
A/ They are totally neutral on social issues
B/ They support mass immigration.
C/ They don’t see open borders as a big problem.
D/ They don’t see Canadian culture as worth protecting.
E/ They don’t see Canada’s European heritage as worth protecting.
F/ They don’t see Canada’s Christian roots as worth protecting.
G/ They don’t see the English language as worth protecting.
H/ They don’t see infant life as worth protecting.
I/ They don’t see greenspace or nature as worth protecting.
J/ They don’t see demographics as worth protecting.
K/ They don’t see the economic viability as worth protecting (huge debts).
L/ They don’t see free enterprise as worth protecting.
M/ They don’t see free speech as worth protecting.
N/ They don’t see true democracy as worth protecting.
O/ They don’t see our education as worth protecting.

But, hey, as long as Conservatives are “tolerant”, it’s okay.

“But if he is using identity politics to expand the constituency for the libertarian ideas he has long touted, he is playing a dangerous game, says Daniel Béland, director of the McGill Institute for the Study of Canada.

“[Bernier] would be aware that this kind of rhetoric could attract people who listen to some of the Hitler rhetoric [and] who are associated with the far right. It’s hard to imagine that he would be unaware of the ramifications of these comments,” Beland said. “Simply saying he’s against racism while at the same time attracting these people is … problematic and might turn against him over the next few months if it gets out of control.”

If you followed Bernier for any length of time, he “calls out” identity politics a lot. Important distinction that gets lost. And way to be taken seriously — just drop in the Hitler references.

“For their part, the Ensign Hour hosts have pleaded with Bernier to “drop the libertarian stuff,” as Hall-Kuch put it in a recent podcast, urging him instead to continue his criticism of immigration and multiculturalism.

“The reason why this party received any attention at all was because of its stance on immigration specifically. There was overtures to libertarian economic theory and models and ending supply management. But most people would agree that the reason why they care is because this new party’s alleged stance on immigration,” Garcia said on an Ensign Hour podcast in October.”

This is actually a valid criticism of Libertarianism: that they value “my freedom” over all else. The Nationalism point of view is that the society itself if what needs to be protected. See the above A-O list. It would be nice to see a leader address more of these issues.

This article is such nonsense that the first reaction is to write it off as a trolling piece. However, it seems the authors actually mean it.

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Burnaby South Liberal MP Candidate Wants UN To Regulate Internet

(Original Liberal Burnaby South candidate, Karen Wang)

(Posted on HuffPost, Liberal Candidate Richard Lee)

https://www.youtube.com/watch?v=t_hCHQnwjW0
(Debate highlight clips, see 7:25)

CLICK HERE, for the Huffington Post article.

There is a Federal by-election scheduled for February 25, 2019.

One of the ridings is Burnaby South, BC

The Liberal candidate, Richard Lee, when asked about internet regulation, openly suggested that the United Nations should regulate internet use. The crowd booed.

A Liberal MP (candidate) openly proposing regulating and controlling internet content

Interestingly, Lee is the second candidate for the Liberals in the byelection. Karen Wang was forced to step down after making a blatantly racial appeal. Wang is of Chinese descent, as is about 1/3 of the riding. She advocated only voting for her, rather than the NDP leader Jagmeet Singh, who is of East Indian descent. See this article.

Open racial identity politics, UN censorship and internet regulation.

What a time to be alive.

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Agenda 21: UN Sustainable Development, Wealth Transfer

(Agenda 21, signed in 1992)

CLICK HERE, for the link to the actual globalist document.

The document itself is basically a 351 page book. Instead of listing the entire thing, here are the table of contents

CONTENTS Chapter Paragraphs 1. Preamble 1.1 – 1.6
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SECTION I. SOCIAL AND ECONOMIC DIMENSIONS
2. International cooperation to accelerate sustainable development in developing countries and related domestic policies 2.1 – 2.43
3. Combating poverty 3.1 – 3.12
4. Changing consumption patterns 4.1 – 4.27
5. Demographic dynamics and sustainability 5.1 – 5.66
6. Protecting and promoting human health conditions 6.1 – 6.46
7. Promoting sustainable human settlement development 7.1 – 7.80
8. Integrating environment and development in decision-making 8.1 – 8.54
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SECTION II. CONSERVATION AND MANAGEMENT OF RESOURCES FOR DEVELOPMENT
9. Protection of the atmosphere 9.1 – 9.35
10. Integrated approach to the planning and management of land resources 10.1 – 10.18
11. Combating deforestation 11.1 – 11.40
12. Managing fragile ecosystems: combating desertification and drought 12.1 – 12.63
13. Managing fragile ecosystems: sustainable mountain development 13.1 – 13.24
14. Promoting sustainable agriculture and rural development 14.1 – 14.104
15. Conservation of biological diversity 15.1 – 15.11
16. Environmentally sound management of biotechnology 16.1 – 16.46
17. Protection of the oceans, all kinds of seas, including enclosed and semi-enclosed seas, and coastal areas and the protection, rational use and development of their living resources 17.1 – 17.136
18. Protection of the quality and supply of freshwater resources: application of integrated approaches to the development, management and use of water resources 18.1 – 18.90
19. Environmentally sound management of toxic chemicals, including prevention of illegal international traffic in toxic and dangerous products 19.1 – 19.76
20. Environmentally sound management of hazardous wastes, in hazardous wastes 20.1 – 20.46 21. Environmentally sound management of solid wastes and sewage-related issues 21.1 – 21.49 22. Safe and environmentally sound management of radioactive wastes 22.1 – 22.9
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SECTION III. STRENGTHENING THE ROLE OF MAJOR GROUPS
23. Preamble 23.1 – 23.4
24. Global action for women towards sustainable and equitable development 24.1 – 24.12
25. Children and youth in sustainable development 25.1 – 25.17
26. Recognizing and strengthening the role of indigenous people and their communities 26.1 – 26.9
27. Strengthening the role of non-governmental organizations: partners for sustainable development 27.1 – 27.13 28. Local authorities’ initiatives in support of Agenda 21 28.1 – 28.7
29. Strengthening the role of workers and their trade unions 29.1 – 29.14
30. Strengthening the role of business and industry 30.1 – 30.30
31. Scientific and technological community 31.1 – 31.12
32. Strengthening the role of farmers 32.1 – 32.14
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SECTION IV. MEANS OF IMPLEMENTATION
33. Financial resources and mechanisms 33.1 – 33.21
34. Transfer of environmentally sound technology, cooperation and capacity-building 34.1 – 34.29
35. Science for sustainable development 35.1 – 35.25
36. Promoting education, public awareness and training 36.1 – 36.27
37. National mechanisms and international cooperation for capacity-building in developing countries 37.1 – 37.13 38. International institutional arrangements 38.1 – 38.45
39. International legal instruments and mechanisms 39.1 – 39.10 40. Information for decision-making 40.1 – 40.30 * * * * * * Copyright © United Nations Division for Sustainable Development

Interesting note: #5 goes on at length about “monitoring” demographic changes, but doesn’t give any priority to “maintaining” demographics.

(b) Raising awareness of demographic and sustainable development interactions
5.37. Understanding of the interactions between demographic trends and factors and sustainable development should be increased in all sectors of society. Stress should be placed on local and national action. Demographic and sustainable development education should be coordinated and integrated in both the formal and non-formal education sectors. Particular attention should be given to population literacy programmes, notably for women. Special emphasis should be placed on the linkage between these programmes, primary environmental care and the provision of primary health care and services.

Section 24 has to do with gender. It wouldn’t be a United Nations agreement without plenty of virtue signalling. Here are 2 parts: (a) gender quotas; and (b) free child care. Also, am assuming that “reproductive rights” is code for abortion.

24.3. Governments should take active steps to implement the following:
a. Measures to review policies and establish plans to increase the proportion of women involved as decision makers, planners, managers, scientists and technical advisers in the design, development and implementation of policies and programmes for sustainable development;

e. Programmes to establish and strengthen preventive and curative health facilities, which include women-centred, women-managed, safe and effective reproductive health care and affordable, accessible, responsible planning of family size and services, as appropriate, in keeping with freedom, dignity and personally held values. Programmes should focus on providing comprehensive health care, including pre-natal care, education and information on health and responsible parenthood, and should provide the opportunity for all women to fully breastfeed at least during the first four months post-partum. Programmes should fully support women’s productive and reproductive roles and well-being and should pay special attention to the need to provide equal and improved health care for all children and to reduce the risk of maternal and child mortality and sickness.

Section 33 gets to the heart of the matter: MONEY

>33.1. The General Assembly, in resolution 44/228 of 22 December 1989, inter alia, decided that the United Nations Conference on Environment and Development should:
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Identify ways and means of providing new and additional financial resources, particularly to developing countries, for environmentally sound development programmes and projects in accordance with national development objectives, priorities and plans and to consider ways of effectively monitoring the provision of such new and additional financial resources, particularly to developing countries, so as to enable the international community to take further appropriate action on the basis of accurate and reliable data; Identify ways and means of providing additional financial resources for measures directed towards solving major environmental problems of global concern and especially of supporting those countries, in particular developing countries, for which the implementation of such measures would entail a special or abnormal burden, owing, in particular, to their lack of financial resources, expertise or technical capacity;

This article could go on forever, but take this away:
1/ Virtue signalling
2/ Huge wealth transfer
3/ Zero accountability

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Agenda 2030: UN Sustainable Development, Wealth Transfer Scheme

(A wealth transfer scheme that would put the Paris Accord to shame)

Frank Vaughn does an interesting review of Agenda 2030. Go check out his podcast.

CLICK HERE, for the link to Agenda 2030.
2030 Agenda for Sustainable Development web

Declaration
.
Introduction
1. We, the Heads of State and Government and High Representatives, meeting at United Nations Headquarters in New York from 25 to 27 September 2015 as the Organization celebrates its seventieth anniversary, have decided today on new global Sustainable Development Goals.

Before going any further, let’s point one thing out: this was signed at the end of September 2015. Stephen Harper (yes, a so-called “Conservative”) was still Prime Minister. It was another month before he was voted out.

Sustainable Development Goals
Goal 1. End poverty in all its forms everywhere
Goal 2. End hunger, achieve food security and improved nutrition and promote sustainable agriculture
Goal 3. Ensure healthy lives and promote well being for all at all ages
Goal 4. Ensure inclusive and equitable quality education and promote lifelong learning opportunities for all
Goal 5. Achieve gender equality and empower all women and girls
Goal 6. Ensure availability and sustainable management of water and sanitation for all
Goal 7. Ensure access to affordable, reliable, sustainable and modern energy for all
Goal 8. Promote sustained, inclusive and sustainable economic growth, full and productive employment and decent work for all
Goal 9. Build resilient infrastructure, promote inclusive and sustainable industrialization and foster innovation
Goal 10. Reduce inequality within and among countries
Goal 11. Make cities and human settlements inclusive, safe, resilient and sustainable
Goal 12. Ensure sustainable consumption and production patterns
Goal 13. Take urgent action to combat climate change and its impacts*
Goal 14. Conserve and sustainably use the oceans, seas and marine resources for sustainable development
Goal 15. Protect, restore and promote sustainable use of terrestrial ecosystems, sustainably manage forests, combat desertification, and halt and reverse land degradation and halt biodiversity loss
Goal 16. Promote peaceful and inclusive societies for sustainable development, provide access to justice for all and build effective, accountable and inclusive institutions at all levels
Goal 17. Strengthen the means of implementation and revitalize the Global Partnership for Sustainable Development

A quick look will show 2 things:
1/ A near obsession with gender equality
2/ This is a massive wealth transfer scheme

1.4 By 2030, ensure that all men and women, in particular the poor and the vulnerable, have equal rights to economic resources, as well as access to basic services, ownership and control over land and other forms of property, inheritance, natural resources, appropriate new technology and financial services, including microfinance

1.5 By 2030, build the resilience of the poor and those in vulnerable situations and reduce their exposure and vulnerability to climate related extreme events and other economic, social and environmental shocks and disasters

All men and women will have equal rights to economic resources? Sounds lovely, but a logistical question: what about cultures which don’t give equal rights to women? Remember diversity is our strength, and cultures must be respected.

Build the resilience to reduce exposure and vulnerabilities? Okay, this sounds expensive.

2.a Increase investment, including through enhanced international cooperation, in rural infrastructure, agricultural research and extension services, technology development and plant and livestock gene banks in order to enhance agricultural productive capacity in developing countries, in particular least developed countries

Livestock gene banks? Genetically modified farm animals and crops?
Some more detail on the research would be nice.

3.c Substantially increase health financing and the recruitment, development, training and retention of the health workforce in developing countries, especially in least developed countries and small island developing States

4.a Build and upgrade education facilities that are child, disability and gender sensitive and provide safe, non violent, inclusive and effective learning environments for all

What about nations and cultures who view women as second class people? Will they be on board with this? And build and upgrade facilities? Are we building entire schools?

>5.6 Ensure universal access to sexual and reproductive health and reproductive rights as agreed in accordance with the Programme of Action of the International Conference on Population and Development and the Beijing Platform for Action and the outcome documents of their review conferences

Health care is important. No argument on that. However,

Two points worth addressing here.
First, “access to reproductive rights”? Is this code for financing abortions globally?
Second, what about cultures that don’t recognize women as equals?

6.a By 2030, expand international cooperation and capacity building support to developing countries in water and sanitation related activities and programmes, including water harvesting, desalination, water efficiency, wastewater treatment, recycling and reuse technologies

This I would actually agree with.

7.b By 2030, expand infrastructure and upgrade technology for supplying modern and sustainable energy services for all in developing countries, in particular least developed countries, small island developing States and landlocked developing countries, in accordance with their respective programmes of support

Expand infrastructure. More $$$. Don’t we already pay billions annually for foreign aid? Where does it go, and how will we ensure this isn’t wasted?

8.a Increase Aid for Trade support for developing countries, in particular least developed countries, including through the Enhanced Integrated Framework for Trade related Technical Assistance to Least Developed Countries

Increased aid. More $$$$

9.b Support domestic technology development, research and innovation in developing countries, including by ensuring a conducive policy environment for, inter alia, industrial diversification and value addition to commodities

9.c Significantly increase access to information and communications technology and strive to provide universal and affordable access to the Internet in least developed countries by 2020

So we are financing internet and communications which will presumably be better an cheaper than what we schlubs have to buy ourselves? Now, are we financing research, or just handing over technology?

10.b Encourage official development assistance and financial flows, including foreign direct investment, to States where the need is greatest, in particular least developed countries, African countries, small island developing States and landlocked developing countries, in accordance with their national plans and programmes

You read it right here: all about financial flow.

11.2 By 2030, provide access to safe, affordable, accessible and sustainable transport systems for all, improving road safety, notably by expanding public transport, with special attention to the needs of those in vulnerable situations, women, children, persons with disabilities and older persons

Providing access to public transport systems? Does this mean the West will be financing the entire construction and installation of such systems?

12.a Support developing countries to strengthen their scientific and technological capacity to move towards more sustainable patterns of consumption and production

Clarification: Are we financing research in developing countries, or are we simply giving large amounts of Westerm developed technology?

13.2 Integrate climate change measures into national policies, strategies and planning

If industry and burning fossil fuels causes greenhouse gases, which lead to global warming, the “why” would we be trying to develop industry here? Seems counterintuitive.

15.a Mobilize and significantly increase financial resources from all sources to conserve and sustainably use biodiversity and ecosystems

If food, water, sanitation and health care are so urgent, then wouldn’t this be a very low priority by comparison? Just saying, human welfare should take precedent.

16.a Strengthen relevant national institutions, including through international cooperation, for building capacity at all levels, in particular in developing countries, to prevent violence and combat terrorism and crime

What about places like Palestine, which democratically elected Hamas, a terrorist group? Will they still get funded? Will funds go to “combatting terrorism”?

Means of implementation and the Global Partnership
60. We reaffirm our strong commitment to the full implementation of this new Agenda. We recognize that we will not be able to achieve our ambitious Goals and targets without a revitalized and enhanced Global Partnership and comparably ambitious means of implementation. The revitalized Global Partnership will facilitate an intensive global engagement in support of implementation of all the Goals and targets, bringing together Governments, civil society, the private sector, the United Nations system and other actors and mobilizing all available resources.

61. The Agenda’s Goals and targets deal with the means required to realize our collective ambitions. The means of implementation targets under each Sustainable Development Goal and Goal 17, which are referred to above, are key to realizing our Agenda and are of equal importance with the other Goals and targets. We shall accord them equal priority in our implementation efforts and in the global indicator framework for monitoring our progress.

62. This Agenda, including the Sustainable Development Goals, can be met within the framework of a revitalized Global Partnership for Sustainable Development, supported by the concrete policies and actions outlined in the Addis Ababa Action Agenda, which is an integral part of the 2030 Agenda for Sustainable Development. The Addis Ababa Action Agenda supports, complements and helps to contextualize the 2030 Agenda’s means of implementation targets. It relates to domestic public resources, domestic and international private business and finance, international development cooperation, international trade as an engine for development, debt and debt sustainability, addressing systemic issues and science, technology, innovation and capacity building, and data, monitoring and followup.

63. Cohesive nationally owned sustainable development strategies, supported by integrated national financing frameworks, will be at the heart of our efforts. We reiterate that each country has primary responsibility for its own economic and social development and that the role of national policies and development strategies cannot be overemphasized. We will respect each country’s policy space and leadership to implement policies for poverty eradication and sustainable development, while remaining consistent with relevant international rules and commitments. At the same time, national development effort need to be supported by an enabling international economic environment, including coherent and mutually supporting world trade, monetary and financial systems, and strengthened and enhanced global economic governance. Processes to develop and facilitate the availability of appropriate knowledge and technologies globally, as well as capacity building, are also critical. We commit to pursuing policy coherence and an enabling environment for sustainable development at all levels and by all actors, and to reinvigorating the Global Partnership for Sustainable Development.

From reading through this: Agenda 2030 puts a large focus on wealth transfer, from developed nations to underdeveloped nations. However, there seems to be no focus on internal control or auditing mechanisms to ensure the money is actually well spent.

At heart, this is really a globalist agreement.
What “Conservative” would actually sign off on this?

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A World Parliament by Jo Leinen & Andreas Bummel

(A World Parliament by Jo Leinen & Andreas Bummel)

(1) https://www.democracywithoutborders.org/files/BookContents.pdf
(2) https://canucklaw.ca/wp-content/uploads/2019/02/democracy.without.borders.pdf
(3) https://en.wikipedia.org/wiki/Andreas_Bummel
(4) https://en.wikipedia.org/wiki/Jo_Leinen

What is it with Germans wanting to take over the world?

THIS ARTICLE, and THIS ARTICLE may help shed some light on things.

CLICK HERE, for the German version of the book. Google translate or some similar service should be helpful to you non-speakers.

This is not my usual format, but this may be necessary for a glimpse into the mind of someone who can support a “world” parliament.

OUTLINE OF THE BOOK
Detailed Contents
Introduction ……………………………………………………………………. 1

PART I The idea of a world parliament: its history and pioneers
6
1. From the Stoics to Kant: cosmopolitanism, natural law, and the idea of a contract
8 Cosmopolitanism in ancient Greece
8—Cosmopolitan roots in India and China
9— Vitoria’s ‘republic of the whole world’
10—Conceptions of peace under ‘the sovereign power of the state’
12—The idea of the social contract in Hobbes and Locke
13—The social contract and Wolff’s ‘Völkerstaat’ 16—Kant’s cosmopolitan project
17 2. The 18th century: enlightenment, revolutions, and parliamentarism …..
20 The American federal state and representative democracy
20—The historical roots of parliamentarism
22—Cosmopolitanism in the French Revolution
24—Cloots’ ‘republic of humanity’
25—The end of cosmopolitanism
26 3. From Vienna to The Hague: the dynamics of integration and the inter-parliamentary movement
27 Sartorius’ ‘peoples’ republic’
27—Pecqueur’s concept of worldwide integration
28— Pecqueur’s world federation and world parliament
29—Tennyson’s ‘Parliament of Man’
31—The long struggle to extend the right to vote
32—The birth of the inter-parliamentary movement
33—The establishment of the IPU
34—The Hague Peace Conferences as a catalyst
35—Internationalism in the USA
36—An initiative at the IPU
37— Arguments emerging out of the German peace movement
39 4. World War and the League of Nations
42 The programme of the ‘Round Table’ group
42—The theory of sociocultural evolution and a world federation
43—A world parliament on the Versailles agenda
44—The ‘German Plan’ for the constitution of the League
46—Disappointment over the League of Nations
46 5. The Second World War and the atomic bomb: World Federalism in the early days of the UN
50 Federalism under pressure from fascism
50—The growth of world federalism
51— Planning the post-war order
53—Fundamental criticism of the UN, and the shock of Detailed Contents ix the atom bomb
54—Prominent support for a federal world order
55—Reves’ critique of democracy, the nation state and sovereignty
56—Albert Einstein and Albert Camus as advocates
57—The position of the Catholic Church
58—The British initiative of Nov. 1945
59—The issue of a Charter review conference
60—The foundation of the Council of Europe
62—Sohn’s proposal for a parliamentary assembly at the UN
62—Models for a world constitution
63—The Clark and Sohn model
64—CURE’s deliberations and conclusions
65—Parliamentary cooperation for a world federation
66 6. Bloc confrontation and the rise of the NGOs
68 World federalism caught between the fronts in the Cold War
68—The federalist movement and the founding of NATO
68—The declining popularity of world federalism and a world parliament
69—The World Order Models Project
71—The growing importance of NGOs
71—The idea of a ‘second chamber’
73—The issue of weighted voting in the UN General Assembly
74—Bertrand’s report
75— Perestroika and Gorbachev’s initiative
76 7. The end of the Cold War: the democratization wave, and the revitalization of the debate
79 The democratization wave
79—The revitalization of the debate
80—A UN parliamentary assembly as a strategic concept
81—Support for a world parliament and a UNPA
82— The report by the Commission on Global Governance
85—The report by the World Commission on Culture and Development
87 8. Democracy in the era of globalization
88 Globalization and the nation state
88—The theory of ‘cosmopolitan democracy’
90— The Falk and Strauss essays
93—A community of the democracies?
94— Höffe’s federal world republic
95—The call for a WTO parliament and the role of the IPU
97—Other initiatives towards a world parliament and a UNPA
98 9. The ‘War on Terror’, the role of the IPU, and the Campaign for a UN Parliamentary Assembly
102 The ban on landmines, the International Criminal Court and the World Social Forum
102—New contributions on the idea of a global parliament
103—The Lucknow conferences
104—9/11 and global democracy
105—The report by the German Bundestag‘s Enquete Commission
106—The report by the World Commission on the Social Dimension of Globalization
107—The Ubuntu Forum campaign
108—The Cardoso panel report
108—Growing support for a UNPA
111—The international campaign for a UNPA
114—Calls for a UNPA since 2007
117—The third World Conference of Speakers of Parliament
120—The European Parliament Resolution of 2011
121—The de Zayas recommendations
123—Later developments
124—The report by the Albright-Gambari Commission
126—The election of Trump and ongoing efforts 127

x A WORLD PARLIAMENT PART II Governance and democracy in the 21st century
129
10. The Anthropocene, planetary boundaries, and the tragedy of the commons
132 The era of humankind
132—Earth system boundaries
133—The problem of voluntarism
135—The ‘tragedy of the commons’
137—The management of global common goods
139—The problem of the generations
140—Global majority decision-making
141— The tragedy of international law
143 11. Overshoot, the ‘Great Transformation’, and a global eco-social market economy
144 Overshoot and ecological footprint
144—The end of the Utopia of growth
145—The challenge of global eco-social development
146—‘Political barriers’ as the main obstacle to transformation
147—The process of state formation and the rise of the market economy
148—The ‘double movement’ between market fundamentalism and state interventionism
149—A global eco-social market economy
150 12. Turbo-capitalism, the financial crisis, and countering global deregulation
153 The relevance of the ‘double movement’ and the emancipation question
153—The financial crisis and the continuing systemic risk
154—State intervention to stabilize the financial system
156—The financial system as a ‘priority global public good’
157—The anarchic system of international law
158—Liberalism, Laissez-faire and the question of a world state
159—The global race to deregulate
160—The key role of tax havens and anonymous shell companies
161—The hidden trillions
164—Global state formation as the goal of the counter-movement
165 13. A world currency, global taxation, and fiscal federalism
167 A world currency and a world central bank
167—The impact of national monetary policy and currency wars
168—Recent proposals for a world reserve currency
169—The fiscal race to the bottom
170—Uniform taxation of multinational corporations
172— Rejection by the OECD
173—Global fiscal federalism and the restitution of fiscal sovereignty
174—Ideas for global taxes
175—The management, supervision and expenditure of global tax revenues
176 14. World domestic policy, trans-sovereign problems, and complex interdependence
179 ‘Trans-sovereign problems’
179—The concept of interdependence
180—Transgovernmental networks and the merging of domestic and foreign policy
181—The evolutionary phases of the international order
183—Sovereignty and the era of ‘implosion’
184 Detailed Contents xi 15. The fragility of world civilization, existential risks, and human evolution
187 The potential for worldwide collapse
187—The Genome as part of the heritage of humankind
188—Reprogenetics
189—Transhumanism and artificial intelligence
190— Autonomous weapons systems
191—Bioterrorism, nanobots and new pathogens
193— The need for regulation under global law
194 16. The threat of nuclear weapons, disarmament, and collective security …
196 Nulcear war as ‘the end of all things’
196—The danger of nuclear war
197—The risk of nuclear accidents
198—The unfulfilled commitment to general and complete disarmament
200—The architecture of nuclear disarmament
202—The link between nuclear and conventional disarmament
204—The McCloy-Zorin Accords
206—The unrealized peace concept of the UN Charter, and UN armed forces
207—The four pillars of a world peace order
209—The role of a World Parliament
210 17. Fighting terrorism, ‘blowback’, and data protection
212 The ‘war on terror’ as an end in itself
212—The covert warfare of the USA
212—The consequences of US foreign policy and the ‘war against terror’
213—Human rights violations and the USA’s drone warfare
215—The roots of transnational terrorism and the relevance of a World Parliament
216—The global surveillance system and universal disenfranchisement
219—Global data protection legislation
221 18. A world law enforcement system, criminal prosecution, and the post-American era
223 The need for world police law and a supranational police authority
223—The failure of classical sanctions
224—A supranational police to support the ICC
225—Extending the prosecuting powers of the ICC
227—Strengthening international criminal prosecution and a World Parliament
229—Interpol and accountability
231—A World Parliament as an element of world police law
232—The role and significance of the USA
235 19. Global food security and the political economy of hunger
238 The extent of worldwide hunger and the right to adequate nutrition
238—Population growth and food production
240—The fragility of global food supply
242—Dependence on oil and phosphates
244—Hunger as a problem of political economy
244— The relevance of democracy and the international
245—Agricultural subsidies, the WTO and food security
247—Commodity markets and financial speculation
248— Food security as a global public good and the failure of the G20
249—The FAO, a World Food Board and global food reserves
250—Free trade, food security and a world peace order
252—Democratising global food policy and a World Parliament 253

xii A WORLD PARLIAMENT 20. Global water policy ………………………………………………………
256 The state of drinking water supply
256—Water security as a global concern
257—The democratic deficit in water governance and a World Parliament
259 21. The elimination of poverty, and basic social security for all
262 Poverty as a key issue
262—Extreme poverty and the right to an adequate standard of living
262—The need for a new approach to international development
265— Economic growth is not enough
266—Social security as the foundation of a planetary social contract
267—A global basic income
268—Universal access to the global commons
270—The dream of a life free from economic compulsion
270 22. Global class formation, the ‘super class’, and global inequality …………
272 The emergence of global class conflicts and the role of the middle class
272—The global precariat
274—The concept of the Multitude
275—The super rich and global power structures
277—The transnational capitalist class
279—A transnational state apparatus 280—The interconnections between transnational corporations
281—The need for a global antitrust authority
282—Global inequality and instability
284— Inequality as the cause of the financial crisis
285—The growth of capital investments and a global tax on capital
286—The need for global public policy instruments and a World Parliament
287—A new global class compromise
289 23. The debate on world government, the age of entropy, and federalism .
290 The global elite and the question of a world government
290—The spectre of a global Leviathan
292—Hierarchical order and complexity
294—Different types of hierarchies
294—The principle of subsidiarity
295—The fragmentation of global governance and international law
296—Coherent world law and a World Parliament
298— The bewildering world order and the ‘age of entropy’
298—The entropic decline of world civilization?
300—World federalism as a means of reducing complexity
301—A world state as a taboo topic
302—The teetering paradigm of intergovernmentalism
303— The standard reactionary arguments
305 24. The third democratic transformation and the global democratic deficit
307 The waves of democratization
307—Economic development and democracy
309—The post-industrial transformation in values
310—Democracy as a universal value
312— The right to democracy
313—The undermining of democracy by intergovernmentalism
315—The influence of transnational corporations
317—The example of the Codex Commission
317—Fragmentation as a problem of democracy
319—The dilemma of scale
320—The concept of a chain of legitimation
320—Output legitimation
321— Accountability to the world’s citizens
323—Equality and representation in international law and world law
324—The third democratic transformation
326— International parliamentary institutions
328 Detailed Contents xiii 25. The development of a planetary consciousness, and a new global enlightenment
330 War and socio-political evolution
331—The decline of violence
333—The development of reason, empathy, and morality
333—The origin of morality in group selection
336— In-group morality and humanity’s crisis of adolescence
337—Sociogenesis and psychogenesis
340—The widening circle of empathy
340—The transition to an integral consciousness
343—Group narcissm and the Promethean gap
345—The problem of cultural lag
347—Global identity and the Other
349—The ‘Overview Effect’ and a planetary worldview
351—Identity, demos, and state formation
353—The progressive attitude of the world population
357—Global history and world citizenship education
359—‘Big History’ as a modern creation story
360—The continuation of the project of modernity
362—The new global Enlightenment 365

PART III Shaping the future: the design and realization of world democracy ….
367 26. Building a world parliament .
369 The example of the European Parliament
369—The proposal for a UNPA
370—The extension of powers and responsibilities
371—Growing democratic challenges
374— The allocation of seats
376 27. Creating world law
379 International law and world law compared
379—A bicameral world legislature
381— A world constitutional court
382 28. The necessary conditions for the transformation
384 The structural conditions for institutional change
384—A cosmopolitan move- ment
386—The role of NGOs
388—A UNPA as a catalyst for change
389—Four factors
391—The stealthy revolution
391—The revolution from below
392—The revolution from above
393—The trigger
394—Anticipating and averting the horror
395— Climate-induced events
396—A democratic China
397—In the beginning 399
Index …………………………………………………………………………. 401

World currency? World bank? World parliament? World courts?
Global identity? New global enlightenment? Global antitrust authority? Global public policy instruments?
Social security as a right?
Supra-national police force?

298— The bewildering world order and the ‘age of entropy’
298—The entropic decline of world civilization?

Entropy? Isn’t that what Trudeau referred diversity as?

This is messed up

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CBC Propaganda #10: Promoting World Hijab Day

(Windsor Hospital promoting “World Hijab Day”)

This is the 10th piece in the open-ended series “CBC Propaganda”. For those who don’t know, CBC (a.k.a. the “Communist Broadcasting Corporation” or the “Caliphate Broadcasting Corporation”) is a state funded media outlet, which taxpayers are forced to pay. This costs in excess of $1 billion annually.

CLICK HERE, for the CBC article itself.
THE PROPAGANDA MASTERLIST is available here.

“Windsor Regional Hospital is celebrating World Hijab Day, a day marked since 2013 to encourage women of all backgrounds to try on a hijab.
.
The hospital’s diversity committee will have booths set up at the Met and Ouellette campuses, explaining why the hijab is worn and visitors will be invited to try one on.
.
Lina Chaker, who volunteers with the Windsor Islamic Association, sees the day as an invitation for people to see how wearing the hijab influences their daily life.
.
“[The hijab] means something different for every single person,” said Chaker.
For her? It’s a way to strengthen her relationship to God.
.
People who are unfamiliar with the hijab or have questions are more than welcome to ask questions, according to Chaker.
.
Ruaa Farhat, a 4th year social work student at University of Windsor, echoes that sentiment.
“It’s understandable, because some people just don’t know,” said Farhat.
.
Commonly asked questions include: do you sleep with it on? To which the answer would be no, she doesn’t.
.
Any misconceptions?
.
Farhat and Chaker both started wearing the hijab at around 6th grade.
.
“A lot of times we think about people being pressured to wear the hijab. But I think over here in Canada, the trend is actually people tell you not to wear it,” said Chaker.
.
Hijab hacks: Two Windsor women share advice on World Hijab Day
.
VideoHow to: Lessons in hijab wrapping for non-Muslims
.
She remembers her family telling her that she was still young, that she didn’t need to wear it. And her mother was worried about her being bullied in school if she wore one.
.
Farhat said she’s had to explain that it’s so liberal in Canada and that there’s no pressure.
.
“So the fact that I am wearing it, shows that I’m doing it out of my own will,” she said. She feels wearing one is a representation of her true self.
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Farhat and Chaker say there are many styles to the hijab and people wear it in many ways.
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“Some people like certain colours more than others,” said Chaker. She personally prefers not to use pins and to have fewer layers.
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To learn more about the hijab, people are invited to stop by the Met Campus Friday from 11 a.m. to 1 p.m., and the Ouellette Campus Friday from 2 p.m. to 4 p.m.”

One thing to note: CBC has disabled the comments on this article.

Okay, what could be wrong with this? What is wrong with promoting it? Anyway, this group seems nice enough.

One “very small” detail gets omitted here:

In parts of the world, where Muslims are a majority, wearing the hijab is MANDATORY. It isn’t OPTIONAL for those women. If CBC were actually an objective media outlet, it would mention that

(Source is here.)

(Source is here.)

(Source is here.)

These are just a few examples of media coverage of punishment for women removing these headscarves. Any quick internet search will reveal thousands of such articles.

Of course, these strict dress codes only apply to women, not to men. Yet, Western feminists are deafeningly silent on this double standard. Perhaps by comparison, Western women have nothing to gripe about.

Rather than go into detail, I will leave it to the reader to do their own research. Why “promote” the hijab in the west, while it is clearly “oppression” under Islamic rule?

CBC, which again, gets over a billion dollars of Canadian taxpayer money every year “should” be broadcasting a far more balanced view on the subject. But objectivity seems non-existent.

Final note: CBC seems to have ignored a story it posted a year and a half ago, because it obviously doesn’t fit the narrative.