UN Global Citizenship Education

 

1. Important Links

(1) https://canucklaw.ca/duke-pesta-common-core-education/
(2) https://en.unesco.org/themes/gced

UNESCO Stated Grounds, Bases, Pretexts
(1) https://unesdoc.unesco.org/ark:/48223/pf0000245656
(2) https://en.unesco.org/themes/gced/sdg47progress
(3) https://www.ohchr.org/EN/Issues/Education/Training/WPHRE/ThirdPhase/Pages/ThirdPhaseIndex.aspx
(4) https://en.unesco.org/preventing-violent-extremism/education
(5) https://en.unesco.org/themes/gced/languages
(6) https://en.unesco.org/themes/gced/rule-law
(7) https://en.unesco.org/themes/gced/action
(8) https://en.unesco.org/genderequality
(9) https://laws-lois.justice.gc.ca/eng/Const/page-4.html

 

2. UNESCO Main Page

UNESCO Main Page

Global citizenship education
While the world may be increasingly interconnected, human rights violations, inequality and poverty still threaten peace and sustainability.

Global Citizenship Education (GCED) is UNESCO’s response to these challenges. It works by empowering learners of all ages to understand that these are global, not local issues and to become active promoters of more peaceful, tolerant, inclusive, secure and sustainable societies.

GCED is a strategic area of UNESCO’s Education Sector programme and builds on the work of Peace and Human Rights Education. It aims to instil in learners the values, attitudes and behaviours that support responsible global citizenship: creativity, innovation, and commitment to peace, human rights and sustainable development.

UNESCO’s work in this area is grounded in its own Constitution which aims to ‘build peace in the minds of men and women,’ the Universal Declaration of Human Rights, the Education 2030 Agenda and Framework for Action, notably Target 4.7 of the Sustainable Development Agenda, the Recommendation concerning Education for International Understanding, Co-operation and Peace and Education relating to Human Rights and Fundamental Freedoms (1974), and the World Programme for Human Rights Education
(link is external)
(2005-ongoing).

Under the GCED umbrella, UNESCO has several special themes: Preventing violent extremism through education, Education about the Holocaust and genocide, Languages in education and the promotion of the rule of law through global citizenship education
UNESCO collaborates with an extensive global network to disseminate GCED
including its own Category 1 institutes, other UN agencies and inter-governmental organizations, including regional organizations, most notably: the UNESCO Mahatma Gandhi Institute of Education for Peace and Sustainable Development (MGIEP), the International Institute for Capacity Building in Africa (IICBA), the UNESCO Institute for Statistic (UIS), the Asia-Pacific Centre of Education for International Understanding (APCIEU), the UNESCO Associated Schools Project Network (ASPNet) and UNITWIN/UNESCO Chairs.

3. UNESCO Tramples on Provincial/State Jurisdiction For Education

Sections 91/92/93 of Canadian Constitution lay out areas of jurisdiction

Education
Marginal note:
Legislation respecting Education
93. In and for each Province the Legislature may exclusively make Laws in relation to Education, subject and according to the following Provisions:
.
(1) Nothing in any such Law shall prejudicially affect any Right or Privilege with respect to Denominational Schools which any Class of Persons have by Law in the Province at the Union;
.
(2) All the Powers, Privileges, and Duties at the Union by Law conferred and imposed in Upper Canada on the Separate Schools and School Trustees of the Queen’s Roman Catholic Subjects shall be and the same are hereby extended to the Dissentient Schools of the Queen’s Protestant and Roman Catholic Subjects in Quebec;
.
(3) Where in any Province a System of Separate or Dissentient Schools exists by Law at the Union or is thereafter established by the Legislature of the Province, an Appeal shall lie to the Governor General in Council from any Act or Decision of any Provincial Authority affecting any Right or Privilege of the Protestant or Roman Catholic Minority of the Queen’s Subjects in relation to Education;
.
(4) In case any such Provincial Law as from Time to Time seems to the Governor General in Council requisite for the due Execution of the Provisions of this Section is not made, or in case any Decision of the Governor General in Council on any Appeal under this Section is not duly executed by the proper Provincial Authority in that Behalf, then and in every such Case, and as far only as the Circumstances of each Case require, the Parliament of Canada may make remedial Laws for the due Execution of the Provisions of this Section and of any Decision of the Governor General in Council under this Section.

10th Amendment stresses the States’ rights

>Amendment 10
– Undelegated Powers Kept by the States and the People
The powers not delegated to the United States by the Constitution, nor prohibited by it to the states, are reserved to the states respectively, or to the people.

UNESCO’s “Human Rights” Push Violates Prov/State Rules
Section 91(13) Property and Civil Rights in the Province — clearly Provincial matter

Likewise in the US, human rights/civil rights are decided at the “State” level.

UN Obsession With Immigration Intrudes Prov/State Rights
(Note: This is somewhat off topic, but worth mentioning)

Section 95 of Canadian Constitution

Concurrent Powers of Legislation respecting Agriculture, etc.
95. In each Province the Legislature may make Laws in relation to Agriculture in the Province, and to Immigration into the Province; and it is hereby declared that the Parliament of Canada may from Time to Time make Laws in relation to Agriculture in all or any of the Provinces, and to Immigration into all or any of the Provinces; and any Law of the Legislature of a Province relative to Agriculture or to Immigration shall have effect in and for the Province as long and as far only as it is not repugnant to any Act of the Parliament of Canada<.p>

CLICK HERE, for an immigration article State v Federal rights:

Jurisdiction and the Supremacy Clause
The federal government’s jurisdiction over immigration law has consistently been upheld by the U.S. Supreme Court, which has overruled attempts by state legislatures to single out immigrants. Additionally, the Supremacy Clause of the U.S. Constitution is generally interpreted to mean that federal laws trump state laws, except for certain matters constitutionally left to the states.
However, many states have passed legislation that limits undocumented immigrants’ access to public benefits, directs state and local police to check the legal residence status of arrestees and other directives that affect immigrants. Lawmakers pressing for immigration-related state laws typically cite a lack of federal enforcement and the need to conserve limited state resources, while some cite security concerns.

But are such state laws constitutional? While state lawmakers have articulated a genuine interest in limiting illegal immigration, there is no clear line in the sand. See State Immigration Laws for a regularly updated, state-by-state directory.

Immigration Laws at the State Level
Perhaps the most notorious state attempt at regulating immigration is Arizona’s S.B. 1070, signed into law in 2010. The U.S. Dept. of Justice (DOJ) stated in a brief that Arizona lawmakers “crossed a constitutional line” with the new law. A federal judge blocked four of the most controversial elements, including the requirement that police check the immigration status of anyone they stop or suspect is in the state illegally.

Other states have passed laws with similar police directives, including Oklahoma and Utah. In addition to enforcement measures, many of the state laws addressing immigration mandate the use of E-Verify to check the employment eligibility of job applicants; require identification for voting purposes and impose restrictions on public benefits, such as food stamps and non-emergency medical care at state clinics.

Lawmakers in Arizona and Indiana directly challenged the 14th Amendment’s provision granting automatic citizenship to those born on U.S. soil, proposing legislation that would do just that. Proponents of such laws argue that the amendment’s interpretation should be narrowed to exclude children who are born in the U.S. to undocumented immigrants, positioning their controversial bills for eventual review by the U.S. Supreme Court.

Note: Both in Canada and the US, immigration is generally seen as a Federal matter, though Provinces/States do have some wiggle room.

Since the UN views itself as a “global citizen education” provider, it should come as no surprise that it is creeping towards having a common education curriculum.

Local and regional control is incrementally being phased out.
National pride is being replaced by global acceptance.

UN Leading To Death Of Nations
Put all this in a bigger context:

Global citizens, with global values, a global education, and global “rights”;

  • Cultures, customs, traditions replaced by “tolerance”
  • Borders replaced by “integrated mechanisms”
  • Facilitated by global agreement for free migration;
  • A global ban on criticizing “religions” like Islam;
  • Global access to internet, but governed by the UN;
  • Endless EDA initiatives like Agenda 21, 2030, Paris Accord;
  • Governed by a world parliament

Please read this policy idea, first posted on Canucklaw over 3 months ago. You will very likely agree with the conclusion.

UN Wants To Ban Criticism Of Islam “GLOBALLY”

1. Important Links

CLICK HERE, for a March 2008 meeting.
CLICK HERE, for an April 2009 press briefing.
CLICK HERE, for a 2009 statement, States obliged to promote religious tolerance.
CLICK HERE, for World Interfaith Harmony Week, February 2010.
CLICK HERE, for a 2010 call for “minority rights”.
CLICK HERE for UN Assistance in Afghanistan meeting in 2012.
CLICK HERE, for a 2012 address from the Turkish Foreign Minister
CLICK HERE, for a 2014 Iranian statement to the UN.
CLICK HERE, for a whitewashing of Islam, October 2014.
CLICK HERE, for a gripe-fest about Islamophobia, August 2017.
CLICK HERE, for Iqra Khalid, Pakistani Muslim, and Liberal MP.

2. Iqra Khalid’s Blasphemy Motion

Text of the Motion
.
That, in the opinion of the House, the government should:
(a) recognize the need to quell the increasing public climate of hate and fear;
(b) condemn Islamophobia and all forms of systemic racism and religious discrimination and take note of House of Commons’ petition e-411 and the issues raised by it; and
(c) request that the Standing Committee on Canadian Heritage undertake a study on how the government could
(i) develop a whole-of-government approach to reducing or eliminating systemic racism and religious discrimination including Islamophobia, in Canada, while ensuring a community-centered focus with a holistic response through evidence-based policy-making, (ii) collect data to contextualize hate crime reports and to conduct needs assessments for impacted communities, and that the Committee should present its findings and recommendations to the House no later than 240 calendar days from the adoption of this motion, provided that in its report, the Committee should make recommendations that the government may use to better reflect the enshrined rights and freedoms in the Constitution Acts, including the Canadian Charter of Rights and Freedoms

Now, this seems harmless enough. After all, it is “non-binding”.

However, efforts are being made regularly, particularly in the United Nations to ban criticism of Islam globally.

Don’t believe me? Check out the links above, and read the quotes below.

3. 2008 Resolution Against Islamophobia

Exerps From a March 2008 Human Rights Council Vote

“…Noting the Declaration adopted by the Islamic Conference of Foreign Ministers at its thirty-fourth session in Islamabad, in May 2007, which condemned the growing trend of Islamophobia and systematic discrimination against the adherents of Islam and emphasized the need to take effective measures to combat defamation of religions,

Noting also the final communiqué adopted by the Organization of the Islamic Conference at its eleventh summit, in Dakar, in March 2008, in which the Organization expressed concern at the systematically negative stereotyping of Muslims and Islam and other divine religions, and denounced the overall rise in intolerance and discrimination against Muslim minorities, which constitute an affront to human dignity and run counter to the international human rights instruments,

2. Also expresses deep concern at attempts to identify Islam with terrorism, violence and human rights violations and emphasizes that equating any religion with terrorism should be rejected and combated by all at all levels;

3. Further expresses deep concern at the intensification of the campaign of defamation of religions and the ethnic and religious profiling of Muslim minorities in the aftermath of the tragic events of 11 September 2001;

6. Expresses concern at laws or administrative measures that have been specifically designed to control and monitor Muslim minorities, thereby stigmatizing them and legitimizing the discrimination that they experience;

9. Also urges States to provide, within their respective legal and constitutional systems, adequate protection against acts of hatred, discrimination, intimidation and coercion resulting from the defamation of any religion, to take all possible measures to promote tolerance and respect for all religions and their value systems and to complement legal systems with intellectual and moral strategies to combat religious hatred and intolerance;

10. Emphasizes that respect of religions and their protection from contempt is an essential element conducive for the exercise by all of the right to freedom of thought, conscience and religion;

15. Invites the Special Rapporteur on contemporary forms of racism, racial discrimination, xenophobia and related intolerance to continue to report on all manifestations of defamation of religions, and in particular on the serious implications of Islamophobia, on the enjoyment of all rights to the Council at its ninth session;”

Note: Although “non-binding”, this vote succeeded, 21-10.

This is filled with references to Islam being victimised. Again, and again, systematic oppression and discrimination is blamed.

However, there is mention of the intolerance and violence “caused” by Islam and muslims against “Kafirs”. Indeed, there seems to be endless mistreatment, but it is only aimed in one direction.

Although there have been many votes and motions over the years to ban criticism of Islam in the West, they have (for now) failed to pass a binding resolution due to free speech concerns.

4. What Does Turkey Think?

“…He underlined that the recent attacks against the Prophet Muhammad and against Islam were outright provocations that aimed to pit nations and peoples against each other. Turkey condemned all sorts of incitement to hatred and religious discrimination against Muslims and peoples of other faiths. Unfortunately, Islamophobia had become a new form of racism, like anti-Semitism, and it could no longer be tolerated “under the guise of freedom of expression”. Freedom did not mean anarchy, he stressed in that respect; instead, it meant responsibility. At the same time, he condemned the provocation and violence that followed, saying it “cannot be justified under any pretext”. Because of the alarming increase in the number of acts that defame religions, he believed the time had come to establish the denigration of all religions and their followers as a hate crime. He called for a universal policy and legal instrument that, while protecting free expression, should also ensure respect for religion and prevent intentional insults against faiths. “The solution should not be arbitrary,” he added, calling on the United Nations, in particular, to lead that effort and provide the international legal framework.”

1/ Islamophobia is apparently racism. Islam is a race?
2/ Freedom means responsibility (aka censorship)
3/ People wanting free speech are responsible for the violence that ensues?
4/ Calls to prevent insults (aka hurt feelings)
5/ UN should set the legal framework?!?!

Going through the UN archives, there are almost endless reports and meetings of Muslims claiming to be victims and demanding that their ways be respected. Noticeably absent, is anything that says Muslims must respect “other people’s” ways.

A global ban on blasphemy (criticizing Islam) is coming. It is just a matter of time.

Predatory Publications by TRU Professor Pyne (Part 3: TRU Responds)


(Thompson Rivers University in Kamloops, BC)

CLICK HERE, for Part I, the paper and backstory.
CLICK HERE, for Part II, the Pyne interview

This is Part III of a story involving economics Professor, Derek Pyne. Pyne published a paper studying the economic impacts of “predatory publishing” in academic journals. This led to international attention.

Predatory Journals In Essence
-Mailbox addresses (suites) given in address
-Journal no one has heard of before
-Very quick turnaround times
-Questionable, if any, peer review
-Questionable “Impact Factors Analysis”
-Real journal will provide abstract, fake will make you buy entire article, paywall

Pyne had been suspended in the fall of 2018. He cited several reasons, including this publication. In the interest of fairness, Thompson Rivers University was contacted for their side of the story.

While Professor Pyne agreed to an in person meeting, TRU answered questions by email. Due to privacy and legal concerns the answers were much more restricted than what Prof Pyne had disclosed. Here is that exchange.

1/ Professor Pyne’s paper on “Predatory Journals” must have been unexpected. What is TRU’s response to it?

It is important to understand that research is an independent activity undertaken by faculty and the university is not in the practice of monitoring the publishing activity of its faculty. Professor Pyne has the freedom to publish his research and talk about his research publicly.

2/ Does TRU believe the paper to be factually accurate, or a distortion of academic publishing?

TRU does not take a position on Professor Pyne’s research other than that it supports individual faculty member’s right to research and publish their research, and for this research to be openly debated among the academic community.

3/ Was his suspension in 2018 related to the paper he produced?

The action taken against Professor Pyne was not related to his specific research, the dissemination of his research, or the exercising of his right to academic freedom. The action was related to matters that TRU is unable to comment on due to both employment and privacy law.

4/ Have there been any changes to academic publishing as a result of this release? Reviews on how grants/tenure are awarded?

As previously indicated, research is an independent activity and subject to academic discourse. On the matter of tenure and promotion, any faculty member hired or promoted at TRU goes through a robust process, which involves a review of research activity and publishing credentials. This is a process led by peers, hence, any faculty member at TRU moving through the promotion and tenure process is doing so with the endorsement of their faculty colleagues provincially, nationally, and internationally. Additional information on promotion and tenure can be found on TRU’s website.

https://www.tru.ca/__shared/assets/Principles_and_Essential_Features_of_Standards_Documents23557.pdf

5/ Has any faculty research been given a “second look” as a result of the paper?

As indicated, TRU does not monitor the independent publishing activity of its faculty. However, there are processes built within the university system where such activity is reviewed. For example, at TRU, divisional peer review committees and a university committee of Senate review publishing credentials during the tenure and promotion process of faculty. In addition, each individual faculty council and department, with input from the university’s Senate, determine the criteria for tenure and promotion, which includes close scrutiny of publications. Faculty, chairs and deans are also involved in the hiring of any new faculty, and a review of publishing credentials would be part of that process.

6/ Professor Pyne told me he doesn’t believe the academic union is acting properly in the matter, and it has since gone to Labour Relations. Any comment on that?

TRU cannot speak on behalf of the union.

UN Panel On Digital Cooperation

(The UN High-Level Panel on Digital Cooperation)

(Another shot of the panel)

(Digital Cooperation)

(Internet Governance Forum, 2012, in Columbia)

(Arab Internet Governance)

(Internet Governance, Challenges & Opportunities)

(Burnaby South debate. Watch at 7:25 in video)
https://www.youtube.com/watch?v=t_hCHQnwjW0

(Burnaby South Liberal Candidate Richard Lee supports UN regulation of internet)

1. Important Links

(1) http://www.un.org/en/digital-cooperation-panel/
(2) http://www.un.org/en/pdfs/HLP-on-Digital-Cooperation_Press-Release.pdf
(3) High Level Panel On Digital Cooperation Press-Release
(4) https://digitalcooperation.org/
(5) https://www.cepal.org/cgi-bin/getProd.asp?xml=/socinfo/noticias/noticias/4/48074/P48074.xml&xsl=/socinfo/tpl-i/p1f.xsl&base=/socinfo/tpl-i/top-bottom.xsl
(6) https://www.unescwa.org/sites/www.unescwa.org/files/events/files/program.pdf
(7) Arab Internet Governance Forum
(8) https://www.unescwa.org/sub-site/arabDIG
(9) https://www.unescwa.org/publications/internet-governance-challenges-and-opportunities-escwa-member-countries

2. Quotes From Website

Purpose
The scale, spread and speed of change brought about by digital technology is unprecedented, and the current means and levels of international cooperation are unequal to the challenge. Digital technologies make a significant contribution to the realisation of the 2030 Agenda for Sustainable Development and cut uniquely across international boundaries, policy silos and professional domains. Cooperation across domains and across borders is therefore critical to realizing the full social and economic potential of digital technologies, mitigating the risks they pose, and curtailing any unintended consequences.

The High-level Panel on Digital Cooperation was convened by the UN Secretary-General to advance proposals to strengthen cooperation in the digital space among Governments, the private sector, civil society, international organizations, academia, the technical community and other relevant stakeholders.

The Panel is expected to raise awareness about the transformative impact of digital technologies across society and the economy, and contribute to the broader public debate on how to ensure a safe and inclusive digital future for all, taking into account relevant human rights norms.

A number of questions here:
1/ Is this “global cooperation” being used to advance Agenda 2030?
2/ Social potential as in what?
3/ Why strengthen cooperation? Is this a form of policing?
4/ Safe and inclusive digital future? Does this mean that opinions or ideas that don’t make people feel “safe and inclusive” will be banned?
5/ Human rights norms as in what? Censoring of ideas? Something like a global M103 (to ban criticism of Islam)?
6/ Seeing how Statistics Canada has no issue with privacy breaches, what kinds of safeguards can we expect here?

Process
The Panel will hold two in-person meetings in September 2018 and January 2019, and will meet virtually as required.
The Panel will also seek to gather the views and proposals of Member States, relevant industries, civil society and academia worldwide through a careful consultation process. It will draw expertise from expert communities across the globe through engagement at existing events, conferences and forums as well as call for contributions from the general public through virtual hubs and online participation platforms. Two regional consultations will be organized in Asia and in Africa.
The Panel will complete its deliberations and submit its final report, including actionable recommendations, within a nine-month period. The report will map trends in digital technologies, identify gaps and opportunities, and outline proposals for strengthening international cooperation in the digital space.

FAQs

Why was the Panel established?
Current means and levels of international cooperation are not commensurate with the scale and rapidity of changes brought about by digital technologies. Digital technologies cut uniquely across international boundaries. Cooperation across sectors and across borders is critical to realizing the full social and economic potential of digital technologies as well as mitigating the risks they could pose.

Why is it called High-level Panel on Digital Cooperation?
The term Digital Cooperation aims to frame discussions on digital issues in a cooperative framework; it also aims to break silos by encouraging thinking and action across domains, and build trust among various stakeholders.

What are the expected outcomes?
The Panel will submit a report that will provide a high-level independent contribution to the broader public debate on digital cooperation frameworks and support Member States in their consultations on these issues.
The report is expected to: 1) raise awareness about the transformative impact of digital technologies across society and the economy, 2) identify policy, research and information gaps as well as ways to improve interdisciplinary action on digital technologies, and 3) present concrete proposals to strengthen cooperation in the digital space in an effective and inclusive manner.
It is expected that the consultation process leading to the report will contribute to stimulating discussion among and between various stakeholder groups on how they can work together to maximize the potential of the digital transformation.

Guess what isn’t mentioned here?
Free speech, privacy.

How is this different from other panels, commissions and international forums on similar topics?
The Secretary-General welcomes the increased focus on the implications of digital technologies for our society and our economy through commissions, conferences and other forums. This signifies that the timing is ripe for the digital policy ecosystem to evolve to the next level of maturity.

The work of all these initiatives can and should be mutually reinforcing. Wherever possible, this Panel will work with other initiatives and seek to identify synergies and complementarities.

Word salad.

How is the Panel supported?
The Panel is supported by a small Secretariat funded by donor resources, and based in New York and Geneva.
How were the Panel members selected?
The Secretary-General invited 20 independent experts with a range of professional and academic backgrounds in fields related to technology and policy. All members serve in their personal capacity, not as representatives of their affiliated institutions.
The Panel’s composition represents a broad mix of disciplines and sectors, geographic, gender and age diversity in an effort to reflect the cross-boundary nature of the digital sphere. Given that young people will be disproportionately affected by the future impact of a digital society, the Panel includes several individuals under the age of 35.

Racial diversity.
Gender diversity.
Age diversity.
No mention of diversity of thought. Perhaps how some person think can be a bad idea.

Contact and More Information
Visit the dedicated website for further information, engagement opportunities and news: www.digitalcooperation.org
For updates about the Panel, follow on Twitter at @UNSGdigicoop or sign up for the mailing list.

To provide suggestions or comments, contact the High Level Panel Secretariat at: digitalcooperation [at] unops.org
Bios

3. Some Thought

To be frank, the idea that the UN is actually getting together for “digital cooperation” is downright scary. Which ones will be “enhanced” by digital cooperation?

  • UN Global Migration Compact
  • Paris Accord
  • Proposed UN Global Government
  • Agenda 21, Agenda 2030
  • Global Citizen Education Agenda
  • New Development Financing
  • Efforts to ban criticism of Islam
  • Any of the dozens of other initiatives?

Liberal Candidate for the Burnaby by-election, Richard Lee says that he supports having the UN regulate internet activity. And the UN openly supports “digital cooperation”.

Is this the next frontier?

What exactly will they cooperate on? This is disturbingly vague? Will there be “cooperation” to stifle unpopular opinions? Perhaps to censor ideas and beliefs deemed inappropriate? Will this be a way to monitor and prevent criticism of Islam?

Will this be a means to streamline continued mass migration, or to continue financing UN scams like

Toronto Star Hit-Piece Accidently Makes Alt-Right Seem More Appealing


(Toronto Star Op-Ed from Zachary Kamel, Martin Patriquin, Alheli Picazo)


(“Ensign Hour” Podcast. Judge for yourself.)


(People’s Party Founder Maxime Bernier)

This hit-piece by the Toronto Star actually makes the Alt-Right seem very reasonable.

CLICK HERE, for the actual Toronto Star article. Here are some quotes with rebuttal

“Last Halloween, the hosts of a white nationalist podcast called The Ensign Hour discussed how to propel their ideology into the mainstream of Canadian politics. Although they pined for a “European homeland,” the co-hosts were all too aware of just how unappealing their movement remained to the political mainstream.”

As much as the multicultural crowd wants to rewrite history, Canada “was” founded and grown as a British colony, with strong French influence. As such, those powers had a very strong say in how the nation was formed. It is considered “unappealing” to point this out, since papers like the Toronto Star label truth “racist”. See the British North American Act of 1867. European roots is an actual party of Canadian identity.

“What the country’s tiny cadre of neo-Nazis and the broader alt-right movement needed was a politician who could bridge the gap between the mainstream and the far-right fringe — someone who was an unabashed supporter of “Western values,” who would clamp down on immigration and multiculturalism.

That person, they decided, was Maxime Bernier.
.
Last August, after the long-serving Conservative MP denounced Prime Minister Justin Trudeau’s “extreme multiculturalism and cult of diversity,” the Ensign Hour hosts perked up. When Bernier declared “the death of political correctness in Canada” to his more than 65,000 Twitter followers, it was heard as a dog whistle. “

CLICK HERE, for a series of tweets Bernier made in August 2018. Calling for politicians to focus on what unites Canadians, rather than endlessly pandering to what makes us different is far right?

This is a bit confusing: Is Bernier a puppet of the far right? Or is Bernier an independent person who just happens to attract “far-right” views?

This is a dog whistle how exactly? And what is wrong with ending political correctness?

““This sets a precedent. This is a huge step forward. This opens the conversation for our people — the Europeans, the settler class — to give us permission to speak our minds,” said “Cracker Jack,” who later identified himself as Tyler Hall-Kuch on the show after the Star reached out to him for comment. “

So what’s the problem here? Legitimate discussion on Canadian identity and forced multiculturalism has long been silenced by the lunatic left. Cries of “racist, Nazism, white supremacy, etc…” are used whenever difficult topics such as this are brought up.

“In September, about a month after quitting the Conservative Party, Bernier founded the People’s Party of Canada. Pundits and rival politicians dismissed it as a vanity project, the product of Bernier’s bitterness after having lost the Conservative leadership to Andrew Scheer in 2017.”

I would actually agree, up to a point. There was a lot of resentment over the narrow 2017 loss, which saw allegations of phantom members casting ballots, and having those ballots destroyed before an audit could take place. Furthermore, many in the media “did” dismiss it as a vanity project.

Also worth noting is that Maxime Bernier quit over POLICY differences with Andrew Scheer and the CPC. Interestingly, Scheer himself avoids those issues and cites PERSONAL differences in the split. Watch both videos. They are night and day different.

“But in just four months, the PPC signed up more than 33,000 members and has become a thorn in the side of Scheer and the Conservative Party, which has been forced to protect its right flank on issues like immigration and identity. More importantly, the PPC now has electoral district associations in every one of the country’s 338 federal ridings. Considering the party was little more than an angry Twitter feed last fall, the speed of PPC’s rise is notable.”

This is actually true. The Conservative Party “has” had to protect its right flank. Seeing Bernier offer a conservative option while Scheer offered nothing has led to a big loss of support. Also true is the speed at which the People’s Party has actually been formed. Impressive considering how it was shrugged off as a lunatic fringe.

An angry Twitter feed? Am assuming this is a reference to Maclean’s writer Paul Wells commenting that Bernier’s followers “consisted of the stupidest people on Twitter”.

“But that public rejection seems to have done little to deter his alt-right supporters. The co-hosts of the Ensign Hour and others have called on members of the alt-right to infiltrate the PPC, whether the party is willing or not. As the extreme right has done elsewhere, they hope to move an adolescent political party, bit by bit, toward the political extreme, and thereby bring the political extreme toward the mainstream.”

The authors seem to conflate those wanting an all white ethno-state, with those concerned with the direction that mass migration and forced multiculturalism is leading towards. Promoting multiple identities eventually leads to parallel societies. Often, it leads to balkanization and eventual breakup of a country.

Quebec’s 1980 and 1995 sovereignty referendum were largely about protecting its own language and culture (which are forms of ethno-nationalism), but leftists don’t ever point that out. Furthermore, what 2 people choose to say on their own podcast is “their” choice.

Check out the list of 11 items in the box at the top of the article. These are the kinds of initiatives that crop up when globalism starts to creep in and nationalism is condemned. Globalism “has” creeped in at every level in Canada, but that rarely gets mentioned.

Nicola Hanson, who until recently served as the party’s Ontario organizer, disparaged Islam and Muslims in Twitter posts. “Islam is not Canadian. Canada was founded by Christianity. They do not assimilate because they don’t want to. They want to take Canada and every non Muslim country and kill non converters,” she tweeted in December 2017.

Seriously, what is untruthful here?
1/ Canada “was” founded as a Christian nation
2/ Muslims “don’t assimilate, and make endless demands.
Here demanding crosses be removed.
Here, demanding prayer rooms.
Here, demanding segregated swim times.
Here, demanding special rights to face coverings.
Here, demanding segregated lunch times.
These are just a handful. A quick search will reveal thousands more
3/ Muslims “do” want to take over.
See here, see Belgium, see Spain, see Ontario.

“Some in the alt-right see an opportunity in Bernier’s statements about immigration and multiculturalism and hope he may one day be in a position to make anti-immigration policies a reality.”

So is having concerns about immigration and multiculturalism wrong?

“The alt-right is a loose movement of white nationalists, white supremacists and neo-Nazis, self-styled militias and anti-government extremists; anti-immigration, closed-border activists and anti-Muslim fanatics; conspiracists, culture warriors, men’s rights activists, anti-feminists and societal traditionalists.”

A lot to unpack here
1/ So which is it? Is this a loose fractious movement, or is it working towards common goals?
2/ What is wrong with having societal traditions? How does a nation exist without them?
3/ Related to #2, what is wrong with having and maintaining a national culture? Lefties crow about minorities getting cultural rights, but what about there being a dominant culture? You don’t have a nation without it, just balkanization.
4/ Men’s rights activists are sneered at, but don’t you support equality? What exactly is so repulsive about this group? What in their agenda is so bad?
5/ Anti-feminists? Interesting to bring them up, since modern feminism is anti-men. It also promotes free endless abortion, and rails about the non-existent pay gap.
6/ Culture warriors? Again, what is wrong with preserving your culture? Or should it be abandoned in favour of accommodation “every other” culture?
7/ Conspiracists? Read the list of 11 points above. Not really a conspiracy theory when the UN is openly pushing this globalist, anti-national agenda.
8/ Anti Muslim fanatics? So reporting anti-Islam hoaxes? Reporting Islamic violence? Media covering up coordinated Islamic violence?
9/ Anti-immigration? This often cited poll says 1/2 of Canadians want less immigration.
10/ Anti-government extremists? Wanting new options to vote for, or rejecting “traditional” parties is not anti-government. Anti-establishment, yes.
11/ Neo-nazi? I don’t suppose you could name any, or even give an approximate figure?
11/ White nationalist? Okay, to play devil’s advocate here: given how rampant ethnic and cultural pandering are among “minorities” is it any wonder that some white may now do the same? Reap what you sow.

“This restive and fractious bunch share the cause of self-preservation — namely, of Western (read: white) heritage, culture and demographics. They seek a return to “traditional” gender roles and the protection of this culture, which is invariably under attack by a host of alleged enemies: progressive politicians, leftist groups, successive waves of immigration, along with religious and sexual minorities.”

Let’s clear something up:
Those pushing for a greater unity, ETHNO-NATIONALIST, argue that who the people are matters, be it: heritage, culture, common language, traditions, way of life, and often ancestry/ethnicity, are the necessary elements for a cohesive society. EN is commonly thought to be a racial supremacist ideology, but that just isn’t the case.

Those pushing for greater freedom and individuality, CIVIC NATIONALIST, are much more likely to believe in the multicultural way of life. The cohesive unity that ethno-nationalists stress is not nearly as important as more abstract beliefs such as freedom of speech, freedom of religion, freedom of association, and acceptance rather than assimilation of newcomers.

1/ Ethno-nationalists push for a cohesive society, whereas civic nationalist want a freer society. They have very different goals.
2/ The article is surprisingly accurate about describing ethno-nationalism, but acts as if it is a bad thing.
3/ Progressive politicians “are” enemies. They let the culture go to hell in the name of appealing to everyone.
4/ Leftists groups (like the Toronto Star) lie and smear all the time.
5/ Mass immigration “does” change the fabric of society, especially when we are told to be “tolerant”, rather than newcomers to assimilate.
6/ Few people take issue with Buddhists or Pastafarians. The big problem is Islam, and having its ideology forced on other nations.
7/ Few people have a problem with LGBTQ people living their lives. It is pushing that agenda on young children and publicly forcing the issues on people that cause backlash.

“The alt-right found its stride with the election of Donald Trump, glomming onto the removal of Confederate statues in the southern United States as an example of widespread anti-white enmity. But although it had certain successes in broadening its appeal, the alt-right largely remained a street-level phenomenon, albeit one with a prolific online presence. “

Trump’s “America First” policy resonated with many Americans. However, you conflate putting your country first with open racism.

“The alt-right’s attempts to infiltrate mainstream politics is neither surprising nor particularly novel. The Ku Klux Klan did as much in the 1920s by soft-pedalling its violent past and eschewing the anti-Black rhetoric that had come to define the group. Instead, it blamed the “new” wave of immigration to the U.S. — Jews and Catholics from Europe, for the most part — for a host of perceived social ailments.

As with the Klan before them, today’s alt-right sees its future not on the street but within the corridors of power. “White supremacists had become savvy at outwardly masking their real beliefs and intentions while most wrote them off as political innocuous wackos. Having bided their time, they are re-emerging to try and capitalize on a racially recharged political climate,” wrote American sociologists Robert Futrell and Peter Simi in 2017 in the journal Contexts.”

What is left out of the article is that the KKK is a LEFT-WING organization. It started about 100 years ago as the military wing of the Democratic Party in the USA. The article also omits BLM (Black Lives Matter), another leftwing group which blames whites for all their problems.

““It’s going to be essential to the extreme right movement to continue to develop what they perceive as legitimate messaging so they can attract people into the movement that would otherwise be put off by violent force.””

Who is the extreme right? People who want their cultures, customs, language and traditions kept intact? As seen above, progressives rail against very reasonable interests of nationalists: protecting their nations.

“Yet the apparent PR push, not to mention Desveaux’s gentle reminder, has sometimes been undermined by Bernier himself. He regularly uses language favoured by the alt-right, calling Trudeau a “hypocritical virtue signaller” and denouncing feminism as “a radical left-wing ideology” like “cultural Marxism.”

Bernier’s shift to identity politics has left some of his former supporters aghast — including at least one of the advisers who worked on his Conservative leadership campaign in 2017. “For a long time a lot of us were sympathetic to Max … We went to work for the guy. We wanted him to win more than anything,” said a former member of Bernier’s leadership team, who didn’t want to be identified for fear of being targeted by Bernier’s supporters.”

Trudeau “does” go out of his way to virtue signal at every turn.
Feminism and cultural Marxism “are” radical ideologies.

““Bernier is essentially a libertarian, except that he knows that if you say you’re a libertarian you get about half a per cent of the votes, so he has to find legitimacy elsewhere,” said Quebec-based conservative pundit Jeff Plante. “It’s normal that the conservative movement would attract the anti-mass-immigration vote in the country. The problem is that Bernier isn’t legit in this. He has no past in it. It’s like he’s throwing ideas around to see what sticks.”

Logically, if you are a Libertarian, you would want little to no immigration. Your small-government ideology is threatened by importing large numbers of people who can eventually outvote you and demands bigger government.

So-called “conservatives” don’t actually conserve anything
A/ They are totally neutral on social issues
B/ They support mass immigration.
C/ They don’t see open borders as a big problem.
D/ They don’t see Canadian culture as worth protecting.
E/ They don’t see Canada’s European heritage as worth protecting.
F/ They don’t see Canada’s Christian roots as worth protecting.
G/ They don’t see the English language as worth protecting.
H/ They don’t see infant life as worth protecting.
I/ They don’t see greenspace or nature as worth protecting.
J/ They don’t see demographics as worth protecting.
K/ They don’t see the economic viability as worth protecting (huge debts).
L/ They don’t see free enterprise as worth protecting.
M/ They don’t see free speech as worth protecting.
N/ They don’t see true democracy as worth protecting.
O/ They don’t see our education as worth protecting.

But, hey, as long as Conservatives are “tolerant”, it’s okay.

“But if he is using identity politics to expand the constituency for the libertarian ideas he has long touted, he is playing a dangerous game, says Daniel Béland, director of the McGill Institute for the Study of Canada.

“[Bernier] would be aware that this kind of rhetoric could attract people who listen to some of the Hitler rhetoric [and] who are associated with the far right. It’s hard to imagine that he would be unaware of the ramifications of these comments,” Beland said. “Simply saying he’s against racism while at the same time attracting these people is … problematic and might turn against him over the next few months if it gets out of control.”

If you followed Bernier for any length of time, he “calls out” identity politics a lot. Important distinction that gets lost. And way to be taken seriously — just drop in the Hitler references.

“For their part, the Ensign Hour hosts have pleaded with Bernier to “drop the libertarian stuff,” as Hall-Kuch put it in a recent podcast, urging him instead to continue his criticism of immigration and multiculturalism.

“The reason why this party received any attention at all was because of its stance on immigration specifically. There was overtures to libertarian economic theory and models and ending supply management. But most people would agree that the reason why they care is because this new party’s alleged stance on immigration,” Garcia said on an Ensign Hour podcast in October.”

This is actually a valid criticism of Libertarianism: that they value “my freedom” over all else. The Nationalism point of view is that the society itself if what needs to be protected. See the above A-O list. It would be nice to see a leader address more of these issues.

This article is such nonsense that the first reaction is to write it off as a trolling piece. However, it seems the authors actually mean it.

Burnaby South Liberal MP Candidate Wants UN To Regulate Internet

(Original Liberal Burnaby South candidate, Karen Wang)

(Posted on HuffPost, Liberal Candidate Richard Lee)

https://www.youtube.com/watch?v=t_hCHQnwjW0
(Debate highlight clips, see 7:25)

CLICK HERE, for the Huffington Post article.

There is a Federal by-election scheduled for February 25, 2019.

One of the ridings is Burnaby South, BC

The Liberal candidate, Richard Lee, when asked about internet regulation, openly suggested that the United Nations should regulate internet use. The crowd booed.

A Liberal MP (candidate) openly proposing regulating and controlling internet content

Interestingly, Lee is the second candidate for the Liberals in the byelection. Karen Wang was forced to step down after making a blatantly racial appeal. Wang is of Chinese descent, as is about 1/3 of the riding. She advocated only voting for her, rather than the NDP leader Jagmeet Singh, who is of East Indian descent. See this article.

Open racial identity politics, UN censorship and internet regulation.

What a time to be alive.