TSCE #34: Women’s Legal Education & Action Fund (LEAF), Fighting For The Extermination Of Women

LEAF comes across as such a well intentioned and benevolent group. However, dig a little deeper, and the problems start to show through.

1. Trafficking, Smuggling, Child Exploitation

While abortion is trumpeted as a “human right” in Western societies, the obvious questions have to be asked: Why is it a human right? Who are these groups benefiting financially, and why are so they so fiercely against free speech? Will the organs be trafficked afterwards?

2. Important Links

CLICK HERE, to search Corporations Canada registry.
CLICK HERE, for funding announcement for LEAF.
CLICK HERE, for LEAF and so-called “reproductive justice”
CLICK HERE, for calls to finance foreign abortions.
CLICK HERE, for Private Member’s Bill C-225.
CLICK HERE, for LEAF trying to ban Meghan Murphy.
CLICK HERE, for LEAF wants mercy for drug mule.
CLICK HERE, for LEAF supports ON sex-ed program.
CLICK HERE, for RCMP and illegal organ trade.
CLICK HERE, for Bill S-204, buying trafficked organs abroad.

unodc.organ.and.human.trafficking
Smuggling_of_Migrants_A_Global_Review

3. Two Federal Non-Profit Corporations

[1] WOMEN’S LEGAL EDUCATION AND ACTION FUND FOUNDATION
Corporation Number: 255753-3
Business Number (BN): 880802897RC0001

[2] WOMEN’S LEGAL EDUCATION AND ACTION FUND INC.
Corporation Number: 189741-1
Business Number (BN): 108219916RC0001

A point of clarification: there are actually 2 separate Federal corporations registered with the Government. They have different (though similar) names, and different corporate and business numbers. They also have different addresses in Toronto.

It’s worth pointing out that LEAF has branches across Canada and the United States. They operate with the same basic philosophy.

4. Mental Gymnastics In LEAF Agenda

The Women’s Legal Education and Action Fund (LEAF) works to advance the substantive equality rights of women and girls through litigation, law reform, and public education. Since 1985, we have intervened in landmark cases that have advanced equality in Canada—helping to prevent violence, eliminate discrimination in the workplace, provide better maternity benefits, ensure a right to pay equity, and allow access to reproductive freedoms. For more information, please visit www.leaf.ca.

LEAF claims to be committed to a variety of good causes. However, their logic seems messed up. While they want better childcare benefits, it’s okay to kill the child up to the point of birth. And even when the mother DOES kill the child after birth, the penalties should be reduced.

And by what stretch of logic is murdering children compatible with preventing violence?

5. Canadian Taxpayers Are Financing This

Women’s Legal Education and Action Fund (LEAF) is receiving $880,000 to develop a modern, intersectional, and feminist strategic litigation plan that will enable feminists and gender equality advocates to address systemic barriers to gender equality and eliminate gender discrimination.

Canadian taxpayers will be footing the bill for some $880,000, for this 2019 grant. This is to develop a litigation plan to for what they refer to as fighting for gender equality. It’s unclear from the announcement how much (if any) will end up being diverted into actual court challenges.

6. LEAF’s Take On “Reproductive Justice”

1987 Baby R.
LEAF argued that children not yet born shouldn’t be allowed to be taken by government officials. Custody should be for people already alive.
leaf.intervenor.factum.1988-baby-r

1989 Borowski v. Canada (Attorney General)
LEAF argued that the right to life should apply to the mother (and not to the child). The criminal code and charter shouldn’t apply to the unborn baby.
leaf.intervenor.factum.1989-borowski

1989 Daigle v. Tremblay
LEAF argued that biological fathers should have no say over whether the child lives or dies, and that otherwise, it is an attempt to control the mother using the child as a proxy.
leaf.intervenor.factum.1989-daigle

1991 R. v. Sullivan
LEAF argued that 2 midwives convicted of criminal negligence causing death (for the death of the baby) should have that charge thrown out, since the baby isn’t actually a person.
leaf.intervenor.factum.1991-sullivan

1996 R v. Lewis
LEAF argued in favour maintaining “bubble zones”. These effectively were areas where abortion protesting would be banned. Free speech is fine, just not in certain areas.
leaf.intervenor.factum.1996-lewis

1997 Winnipeg Child and Family Services v. G. (D.F.)
LEAF argued against the the state’s ability to detain a pregnant women, who was harming her own child. In this case, the mother was sniffing glue.
leaf.intervenor.factum.1997-winnipeg-child-family

2003 R. v. Demers
LEAF argued again against the rights of people who were protesting abortion, although the arguments differed somewhat.
leaf.intervenor.factum.2003-demers

2006 Watson v. R; Spratt v. R
LEAF once again arguing that “bubble zones” need to be maintained, and that freedom of speech needs to be curtailed in order to ensure smooth access to abortion.
leaf.intervenor.factum.2008-R-V-WATSON-SPRATT-Factum

2016 R v. MB
LEAF argued that a woman who killed her newborn child should not face the wrath of the criminal justice system, and should be cut a break
leaf.intervenor.factum.2016.r.v.mb.infanticide

LEAF is Pro-Life?
Yeah, not really seeing that here.

LEAF is Anti-Life

  • 1987 Baby R
  • 1989 Borowski v. Canada (Attorney General)
  • 1989 Daigle v. Tremblay
  • 1991 R. v. Sullivan
  • 1996 R v. Lewis
  • 1997 Winnipeg Child and Family Services v. G. (D.F.)
  • 2003 R. v. Demers
  • 2006 Watson v. R; Spratt v. R
  • 2016 R v. MB

Keep in mind, these are not cases that impact LEAF directly. Instead, they go searching for cases to act as an intervenor (or interested party). In short, they insert themselves into OTHER cases in order to get the outcomes they want.

An astute person will realize that LEAF is fundamentally anti-free speech. Among the challenges they brag about is getting free speech restricted in order to facilitate abortion access.

This list is hardly exhaustive, but should give a pretty good idea of the things they stand against: rights for unborn children.

7. LEAF Wants Foreign Abortions Funded Too

As organizations who are deeply committed to the rights of women and girls, we are very concerned by recent statements regarding the Government of Canada’s refusal to fund safe abortion services abroad, including in cases of rape and for young women and girls in forced marriages. This approach represents a serious setback on women’s human rights and the health and wellbeing of survivors of sexual violence and girls in early and forced marriages.

We call on the Canadian government to:
1. Include access to safe abortion services as part of the package of sexual and reproductive health services funded by Canadian international cooperation initiatives;
2. Support effective strategies to ensure that survivors of sexual violence and young women and girls in early and forced marriage have access to a comprehensive package of sexual and reproductive health services, including safe abortion; and
3. Produce clear policy for Canada’s international initiatives that adopts a human rights-based approach to sexual and reproductive health.

What about the babies being killed? Don’t their human rights matter? Oh, that’s right, these groups don’t consider babies to be people.

Sincerely,
The undersigned organizations:
.
-Abortion Rights Coalition of Canada (ARCC) / Coalition pour le droit à l’avortement au Canada (CDAC)
-Action Canada for Population and Development / Action Canada pour la population et le développement
-Amnesty International Canada (English)
-Amnistie International Canada (Francophone)
-Canadian Council of Muslim Women
-Canadian Federation for Sexual Health
-Canadian Federation of University Women
-Canadian Women’s Foundation
-Choice in Health Clinic
-Clinique des femmes de l’Outaouais
-Fédération du Québec pour le planning des naissances (FQPN)
-Kensington Clinic
-Institute for International Women’s Rights – Manitoba
-Inter Pares
-MATCH International Women’s Fund
-Oxfam Canada
-Oxfam Quebec
Planned Parenthood Ottawa
-West Coast LEAF
-Women’s Health Clinic, Winnipeg
-Women’s Legal Education and Action Fund / Fonds d’action et d’education juridiques pour les femmes
-YWCA Canada

(also addressed to)

-CC The Right Honourable Stephen Harper, P.C.
Prime Minister of Canada
.
-CC Hélène Laverdière, NPD, MP
NDP International Development Critic
.
-CC Kirsty Duncan, Liberal, MP
Liberal International Development and Status of Women Critic
.
-CC Paul Dewar, NDP, MP
NDP Foreign Affairs Critic
.
-CC Marc Garneau, Liberal, MP
Liberal Foreign Affairs Critic
.
-CC Niki Ashton, NDP, MP
NDP Status of Women Critic

Not content with killing Canadian children, this coalition demands that the Canadian Government finance foreign abortions as well. That is correct. Use taxpayer money to pay to kill children in other countries.

It’s not at all a surprise to see a Planned Parenthood Ottawa has joined this group in making the call. After all, Planned Parenthood is involved in trafficking organs.

It never seems to dawn on these people that in many parts of the world, girls and women are viewed as far less than boys and men. This leads often to SEX SELECTIVE abortions. Is it really a feminist idea to deliberately target female babies?

8. No protection For Unborn Victims Of Crime

Considering the 1989 Boroski intervention (see list of cases above), it’s no surprise that LEAF, and other feminist groups oppose Bill C-225. This would have made it an additional crime to injury or kill a fetus while in the commission of another offense.

9. LEAF Forcing Abortion/Euth On Doctors

There was a 2019 decision from the Ontario Court of Appeals. It mandated that doctors either had to perform abortions and/or euthanasia, or provide a referral to someone who would. LEAF was one of the groups pushing it. They had no standing, other than to push their own pro-death views on others.

10. LEAF Wants Gender Ideology Critic Banned

The Women’s Legal Education and Action Fund (LEAF) is troubled by the decision of the Toronto Public Library (the “TPL”) to rent one of its branch spaces to a group hosting an event with Meghan Murphy, who has a track record for denying the existence and rights of trans women. We are particularly concerned with Murphy’s history of publicly opposing efforts to codify the rights of trans people, specifically trans women, including her vocal opposition to federal human rights legislation prohibiting discrimination on the basis of gender identity and gender expression.

LEAF was founded in 1985 with a mandate to advance substantive equality for women and girls in Canada. LEAF has long been committed to a vision of feminism that is inclusive of all, regardless of sex, gender identity or gender expression. LEAF’s advocacy is and remains focused on challenging sex and gender discrimination that results in inequality for self-identified women and girls. The long-term success of this mission demands that LEAF work towards challenging and dismantling patriarchy, in all its forms.

LEAF believes freedom of speech plays an important role in strengthening and upholding substantive equality. Holding space for respectful dialogue among diverse viewpoints is essential to this work. However, LEAF has long maintained that freedom of speech is not absolute. Like all rights enjoyed by Canadians, freedom of speech must be balanced with other fundamental rights and freedoms, especially equality. Speech that perpetuates harmful stereotypes only serves to further marginalize and exclude an already vulnerable population and does not merit protection.

In a case of “eating your own“, LEAF tried to get Meghan Murphy dis-invited from a Toronto talk on trans-activism. And Murphy is about as hardcore feminist as they come. According to her biography:

  • Bachelor’s degree in women’s studies
  • Master’s degree in women’s studies
  • Wrote for feminist publications
  • Believes in the wage-gap nonsense
  • Believes women are oppressed
  • Pro-abortion
  • Pro-gay agenda

Still, that wasn’t enough to prevent feminist and “women’s rights” groups life LEAF from turning against her.

For a group that “claims” to support women, one has to ask why LEAF is trying to take away the rights of a woman (Murphy), specifically her free speech.

Murphy does address legitimate issues that trans-activists are involved with, (such as sports, pronounc, etc…), and how they are conflicting head on with the rights of women. It seems that the committment to women’s rights can be tossed aside in favour of this extremely small group.

11. LEAF: Reduce Sentence For Drug Mule

Somehow, LEAF believes that arguing against a mandatory minimum sentence for a person convicted of smuggling 2kg of cocaine (worth some $200,000), is a woman’s rights issue. What about the women who are harmed as a result of the drug trade? Don’t they matter?

While not directly related to the abortion/organs issue, it’s still bizarre to see how this group feels entitled to meddle in other people’s cases.

12. LEAF Supports ON Sex-Ed Agenda

This week’s move is getting a thumbs-up from a national women’s legal organization that teaches older students about consent.

“It’s extremely important for everyone to understand what their rights and responsibilities are under the law,” said Kim Stanton, legal director of the Women’s Legal Education and Action Fund, which runs workshops for high school and university students. “Students need to know what’s OK and what’s not.

LEAF supports Ontario’s largely inappropriate sex-ed ciricculum.

13. Honourable Mention: Tanya Granic Allen

Candid honesty is extremely rare in political circles. However, this critique of LEAF and Leslyn Lewis, is a true gem. Also see the video. Well worth the 10 minutes or so.

Now, what is the result of anti-life laws becoming normal?

14. RCMP & Illegal Organ Trade

There are far more people in the world in need of a new organ than there are organs available. Like in any market where a dollar can be made because demand far outweighs supply, people can turn to the black market to find what they need. When a person’s life is on the line, the will to survive may override morals. The following facts depict the seedy underbelly of organ trafficking.

  • The United Nations Global Initiative to Fight Human Trafficking (UN GIFT) says the organ trade occurs in three broad categories: traffickers who force or deceive victims to give up an organ, those who sell their organs out of financial desperation, often only receiving a fraction of the profit or are cheated out of the money altogether and victims who are duped into believing they need an operation and the organ is removed without the victim’s knowledge.
  • Organ trafficking is considered an organized crime with a host of offenders, including the recruiters who identify the vulnerable person, the transporter, the staff of the hospital or clinic and other medical centres, the medical professionals themselves who perform the surgery, the middleman and contractors, the buyers and the banks that store the organs.
  • And according to the UN GIFT, it’s a fact that the entire ring is rarely exposed.
  • A World Health Assembly resolution adopted in 2004 urges Member States to “take measures to protect the poorest and vulnerable groups from ‘transplant tourism’ and the sale of tissues’ and organs.
  • “Transplant tourism” is the most common way to trade organs across national borders. These recipients travel abroad to undergo organ transplants (WHO Bulletin). There are websites that offer all-inclusive transplant packages, like a kidney transplant that ranges from US$70,000 to US$160,000.
  • There’s no law in Canada banning Canadians from taking part in transplant tourism — travelling abroad and purchasing organs for transplantation and returning home to Canada.
  • According to the World Health Organization (WHO), one out of 10 organ transplants involves a trafficked human organ, which amounts to about 10,000 a year.
  • While kidneys are the most commonly traded organ, hearts, livers, lungs, pancreases, corneas and human tissue are also illegally traded.
  • In a recent report, Global Financial Integrity says that illegal organ trade is on the rise, and it estimates that it generates profits between $600 million and $1.2 billion per year with a span over many countries.
  • In Iran, the only country where organ trade is legal, organ sales are closely monitored and the practice has eliminated the wait list for kidney transplants and has provided an increase in post-mortem organ donations, which aren’t remunerated in Iran.
  • A Harvard College study says donors come from impoverished nations, like countries in South America, Asia and Africa, while recipients are from countries like Canada, the United States, Australia, the United Kingdom, Israel and Japan.
  • According to research out of Michigan State University that looked at the black market for human organs in Bangladesh, the average quoted rate for a kidney was US$1,400 but has dropped because of the abundant supply.
  • In Bangladesh, the trade is propelled by poverty, where 78 per cent of residents live on less than $2 a day. They give their organs to pay off loans and take care of their families. If they received the money at all, it disappears quickly and they are often left sick and unable to work after the operations.
  • The Voluntary Health Association of India estimates about 2,000 Indians sell a kidney every year.
  • Given that the organ trade is often a transnational crime, international law enforcers must co-operate across borders to address the crimes.

This comes from a 2014 post on the RCMP’s website. Despite being several years old, it has a lot of useful information.

Now, it’s true that there are only so many people dying with usable organs. It’s also true that abducting and/or murdering people for their organs is risky, and can only be done so often. However, that isn’t really the case with aborted babies, as they typically have healthy organs. Sure, they are smaller, but still usable at some point.

Ever wonder why the recent push to have later and later abortions? It’s because the organs of a 35 week fetus are much more developed than those of a 20 week fetus.

15. UNODC On Organ, Human Trafficking

III. Guidance for response
.
A. Definitions
6. Article 3 (a) defines trafficking in persons:
“Trafficking in persons” shall mean the recruitment, transportation, transfer, harbouring or receipt of persons, by means of the threat or use of force or other forms of coercion, of abduction, of fraud, of deception, of the abuse of power or of a position of vulnerability or of the giving or receiving of payments or benefits to achieve the consent of a person having control over another person, for the purpose of exploitation. Exploitation shall include, at a minimum, the exploitation of the prostitution of others or other forms of sexual exploitation, forced labour or services, slavery or practices similar to slavery, servitude or the removal of organs.”

unodc.organ.and.human.trafficking

It’s illegal to kidnap, force, or otherwise coerce people into giving up organs. However, aborted babies (even very late term) are just considered property with no legal rights of their own. At least, this is the case in Canada.

This UNODC paper is from 2011. However, its information is still very relevant today.

Whether this is intentional or not, it is one of the consequences of the actions of groups like LEAF. Removing any sort of legal protection from the unborn creates legal carte blanche to harvest and sell their organs at will.

16. UNODC: Illegal Entry Facilitates T&S

Smuggling_of_Migrants_A_Global_Review

This was addressed in Part 9, the connection between illegal immigration, and the trafficking and smuggling of migrants. However, in the context of organ harvesting, it does put the issue in a whole new light.

17. Bill S-204, Criminal Code Change

Senate Bill S-204 would make it criminal offence to go abroad for the purposes of obtaining organs where consent was not given. While promising, however, it hasn’t gone anywhere since being introduced. Now, would these penalties apply to the trafficked organs of aborted fetuses, or only to trafficked organs of people living for some period of time?

18. Abortion Fuels Organ Trafficking

Now, to tie all of this together: the abortion industry helps fuel the organ trafficking industry.

It’s a straightforward idea: in order to traffic organs in a large scale, there has to be a large, constant supply available.

The abortion industry (and their advocates) ensure this by waging lawfare. They fight in court to keep stripping away any protections unborn children may have. They also change the law to allow for later and later abortions, and thus, more developed organs. Advocates will gaslight others who make attempts to limit this, or enshrine rights for the children. Child rights must be removed in favour of women’s rights.

Is LEAF involved with trafficking organs? They don’t appear to be, but their frequent court efforts ensure that this will continue. Whether intentional of not, groups like LEAF are part of the problem.

And to be clear, LEAF openly supports restricting free speech, under the guise of protecting abortion and gender rights. Of course, open discourse on these subjects would immediately weaken their arguments.

19. Defending Non-Disclosure Of HIV

Note: this was added after the article was originally published. LEAF argued in a Parliamentary hearing that failure to disclose HIV status should be removed from sexual assault laws, and in some cases, decriminalized altogether. Way to protect women.

Hear the audio clip starting at 8:59:30.

https://www.ourcommons.ca/Committees/en/WitnessMeetings?witnessId=248439

20. LEAF Is Anti-Free Speech

Free Speech Submission womens LEAF

https://www.ourcommons.ca/Committees/en/JUST/StudyActivity?studyActivityId=10543157

In 2019, LEAF actually made submissions in the “online hate” study, and took the position AGAINST free speech. Again, this was added after the original article was released.

Does Targeting Religious Gatherings Violate 1948 UN Convention On Genocide?

152 countries are part of the United Nations Convention on Preventing and Punishing Genocide. Canada signed the treaty in 1949, and it became effective in 1952.
https://www.un.org/en/genocideprevention/genocide-convention.shtml

1. Other Articles On CV “Planned-emic”

As always, there is more to the story than most think. For other listings in the coronavirus hoax, check out this series. Know what is really going on v.s. what the media is telling you. Rest assured, you aren’t getting the whole story from mainstream news sources.

2. Context For This Piece

Governments across the Western world have been very perplexing choices in deciding what stays open, and what gets closed during this so-called pandemic. The British Columbia Government, for example, promotes and allows all sorts of degeneracy, but claims it can be done safely. In the meantime, gatherings, including religious gatherings are limited to 50 people. Elsewhere, it is even less.

But what if these weren’t just random, nonsensical choices? What if there really was an agenda, and it was to wage war on the idea of religious institutions. Keep in mind, after the “second wave” hits, (as we are told is coming), how do we know there won’t be more closures?

Is it hyperbolic to compare this to deliberate killings and violence towards a group? Perhaps, but keep in mind, that genocide usually starts off in increments.

3. Text Of 1948 UN Convention On Genocide

Convention on the Prevention and Punishment of the Crime of Genocide

Article I
The Contracting Parties confirm that genocide, whether committed in time of peace or in time of war, is a crime under international law which they undertake to prevent and to punish.

Article II
In the present Convention, genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:
(a) Killing members of the group;
(b) Causing serious bodily or mental harm to members of the group;
(c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;
(d) Imposing measures intended to prevent births within the group;
(e) Forcibly transferring children of the group to another group.

Article III
The following acts shall be punishable:
(a) Genocide;
(b) Conspiracy to commit genocide;
(c) Direct and public incitement to commit genocide;
(d) Attempt to commit genocide;
(e) Complicity in genocide.

Article IV
Persons committing genocide or any of the other acts enumerated in article III shall be
punished, whether they are constitutionally responsible rulers, public officials or private
individuals.

Allow depraved and degenerate acts to continue, while mandating that religious institutions to only operate in a limited and controlled fashion is a hypocritical double standard. It’s not as if Western Governments are treating “everyone” in the same manner. Instead, there is picking and choosing as to which groups are allowed to operate as normal.

Let’s not get the idea that this is almost over. Governments are hyping up the “second wave” in an act of predictive programming, to get people used to future restrictions.

Sure, we’re not killing people for their religious affiliations — at least for now. At the moment it is reduced to limiting, (or banning outright), how they may practice and worship.

4. Religious Freedom Guaranteed In Charter


Canadian.Charter.Of.Rights.Freedoms

Fundamental freedoms – section 2
2. Everyone has the following fundamental freedoms:
.
(a) freedom of conscience and religion;
(b) freedom of thought, belief, opinion and expression, including freedom of the press and other media of communication;
(c) freedom of peaceful assembly; and
(d) freedom of association.

Freedom of religion is spelled out quite clearly in the Canadian Charter of Rights and Freedoms. Yet, gatherings are limited, while governments bend over backwards (pardon the pun) to allow and facilitate all kinds of degeneracy and risky behaviour.

However, there is probably a good reason for this double standard. Certainly, our officials have a solid basis for acting the ways that they do. Right?

5. BC Government Admits No Science Involved

BC Provincial Health Officer Bonnie Henry repeatedly admits there is no science behind the decision to limit gatherings — including religious gatherings — to just 50 people. See 1:00 in the video. Far from being a breath of transparency, Henry admits (and justifies) being entirely arbitrary about how rules are made.

6. SCOTUS Allows This In Nevada

Calvary Chapel Emergency Application for Injunction
scotus.allows.nevada.to.discriminate

CALVARY CHAPEL DAYTON VALLEY v. STEVE
SISOLAK, GOVERNOR OF NEVADA, ET AL.
ON APPLICATION FOR INJUNCTIVE RELIEF
[July 24, 2020]
JUSTICE GORSUCH, dissenting from denial of application for injunctive relief. This is a simple case. Under the Governor’s edict, a 10-screen “multiplex” may host 500 moviegoers at any time. A casino, too, may cater to hundreds at once, with perhaps six people huddled at each craps table here and a similar number gathered around every roulette wheel there. Large numbers and close quarters are fine in such places. But churches, synagogues, and mosques are banned from admitting more than 50 worshippers—no matter how large the building, how distant the individuals, how many wear face masks, no matter the precautions at all. In Nevada, it seems, it is better to be in entertainment than religion. Maybe that is nothing new. But the First Amendment prohibits such obvious discrimination against the exercise of religion. The world we inhabit today, with a pandemic upon us, poses unusual challenges. But there is no world in which the Constitution permits Nevada to favor Caesars Palace over Calvary Chapel.

The Supreme Court of the United States (SCOTUS), recently declined intervene in appeal from Nevada. The Applicants challenged the double standard of allowing gambling to open up (almost regardless of size), but religious institutions were limited. Justice Gorsuch’s dissent was short but sweet.

One has to wonder about Chief Justice John Roberts, a Bush appointee, who cast the deciding vote. One also has to wonder about his recent black eye and potential deep state ties.

7. A Formal Complaint To The Hague?

Again, it may be viewed as hyperbolic to compare restrictions on religious gatherings to outright mass murder. However, it is clear that governments do target this group, while giving much more risky and immoral behaviour a pass.

In fairness, however, the UN would likely do little, if anything. The World Health Organization seems to back this hoax fully.

This needs to be fought back against, one way or another.

Solutions #12: Perserve The Spiritual Founding Of The West

1. Previous Solutions Offered

CLICK HERE, for #1: Offering something to the other side.
CLICK HERE, for #2: Canada should leave the UN entirely.
CLICK HERE, for #3: Dumping multiculturalism and feminism.
CLICK HERE, for #4: More births instead of replacement migration.
CLICK HERE, for #5: Restore 1934 Bank of Canada Act
CLICK HERE, for #6: Abolish Human Rights Tribunals Entirely.
CLICK HERE, for #7: Abolish Gladue, fix underlying problems.
CLICK HERE, for #8: Banning (political) corporate welfare.
CLICK HERE, for #9: Putting a total moratorium on immigration.
CLICK HERE, for #10: How to do research, investigative journalism.
CLICK HERE, for #11: Have proper entry/exit border system.

2. Important Links

CLICK HERE, for Canadian Charter of Rights & Freedoms.
http://archive.is/CtL2f
CLICK HERE, for DOJ postings on CDN Charter case rulings.
http://archive.is/DPNZC
CLICK HERE, for the Quarantine Act of 2005.
http://archive.is/5phw1
CLICK HERE, for the Emergency Act of 1985.
http://archive.is/sbbGs

(a) R. v. Keegstra, [1990] 3 SCR 697
(b) Little Sisters Book and Art Emporium v. Canada (Minister of Justice), [2000] 2 SCR 1120
(c) Multani v. Commission scolaire Marguerite-Bourgeoys, [2006] 1 SCR 256
(d) Canada (Attorney General) v. PHS Community Services Society, 2011 SCC 44
(e) R. v. N.S., 2012 SCC 72
(f) Canada (Attorney General) v. Bedford, 2013 SCC 72

CLICK HERE, for Pew Research, 2013 religious trends.
http://archive.is/boEQH
1948.UN.Convention.Genocide.Prevention.Punishing

3. Context For This Article

This piece addresses the coronavirus “planned-emic”, but in the larger context of an attack on religion.

Over the last few months, the priorities and demands of various governments has seemed illogical, conflicting, and downright nonsensical. Here are just a few examples:

  • Abortion is still considered an essential service, but performing marriages is something that can wait
  • Interprovincial travel restricted, but foreigners still allowed in
  • Mass unemployment gets worse, but foreign workers still imported
  • Possible arrest for not “social distancing”, but criminals are released for their own safety
  • Religious gatherings banned, but only for some groups

Shutting down the economy and arranging bailouts for cronies is no shocker. However, there is something more nefarious at play, the destruction of Western Society. In particular, there is a continued attack on a major institution that built the West: Christianity.

It’s bittersweet that Prime Minister Trudeau constantly flouts the 1982 Charter of Rights and Freedoms that his father implemented. There seems to be no hesitation to trample on Section 2 (fundamental freedoms).

As officials in Canada (and the U.S) see nothing wrong with forcibly shutting down religious services, the time is long overdue to fight back.

This fake pandemic is blatant, but it’s part of a larger effort. The goal is to erase the Christian founding of Canada and replace it with a mix of: nihilism; Satanism; Islam; diversity and multiculturalism. The ideology which built the West (and its old-stock) are being replaced.

But while these groups enjoy Human Rights Tribunals and special rights fighting for them, Christian groups are told they have to become secular to be ever more accommodating.

Yes, the majority are being told they can’t have an identity and must accommodate everything under the sun. Yet groups that are hostile to Christians are pandered to endlessly. This is a recipe for breaking up Western nations. This pattern applies both to religions and ethnic groups.

4. Theresa Tam Rehearsed Scenario In 2010


Start clip at 56:50. It will give you chills.

Thank you to Civilian Intelligence Network for digging up the film. In what can only be described as predictive programming, or a trial run, Theresa Tam “Canada’s top Doctor” takes part in a 2010 film about a fictional epidemic in Canada. Doesn’t get much more premeditated than shooting a film a decade in advance.

In the film (56:50 to 57:50) Tam talks approvingly (seeming almost giddy) about being able to enforce mandatory quarantines, using tracking bracelets, and only “worry later” about questions of an overreach. It’s difficult to make the clip look worse than it actually is. Seems that life is now imitating art.

The video also talks about mandatory vaccinations. If people refused, they can be taken “to temporary detention centers”. Again, this video was released in 2010, a decade ago.

5. Lobbying/Vaxx Agenda Behind The Scenes

CLICK HERE, for CV #0: Theresa Tam; archives; articles; lobbying.
CLICK HERE, for CV #1: piece on Bill Gates, Pirbright, depopulation.
CLICK HERE, for CV #2: Coronavirus research at U of Saskatchewan.
CLICK HERE, for CV #3: Gates; WHO, ID2020; GAVI; Vaccines.
CLICK HERE, for CV #4: Gates using proxies to push vaxx agenda.
CLICK HERE, for CV #5: Crestview Strategy, GAVI’s lobbying firm.
CLICK HERE, for CV #6: people GAVI/Crestview lobbied follow Gates.
CLICK HERE, for CV #7: M-132, Canada financing pharma research.
CLICK HERE, for CV #8: Canada/WHO & “vaccine hesitancy” research.
CLICK HERE, for CV #9: Raj Saini, lobbied by big pharma (M-132).
CLICK HERE, for CV #10: pharma lobbying in Alberta legislature.
CLICK HERE, for CV #11: ON Pharma; Bill 160 Not Implemented.

If you doubt that government lobbying and the pharma lobby are greatly influencing how this “pandemic” is playing out, consider the content in the above articles. The Federal Government, the Provincial Governments of Alberta, Saskatchewan, and Ontario (among many others), are being lobbied by drug companies.

Furthermore, “depopulation” fetishists like Bill Gates are active in the media claiming vaccines are needed. Globalists everywhere are clamoring for more control of their populations.

There is much more at stake than simply a virus or public illness. Assuming it even exists, the severe overreach cannot be explained merely by hysteria. Something else is in play.

Of course, if Western nations do impose mandatory vaccinations on their citizens, guess which groups will be predominantly impacted?

6. Court Rulings Against Christianity

This page is available on the Canadian Department of Justice website, and lists a few dozen critical cases in Charter precedent. While they may seems appealing on the surface, most are actually quite disturbing. Let’s look at some.

R. v. Keegstra, [1990] 3 SCR 697

10. Hate speech towards targeted groups
James Keegstra was a high school teacher in Alberta who taught his students that Jewish people were evil. He also denied that the Holocaust occurred and said it was invented by Jewish people to gain sympathy. Keegstra was convicted for promoting hatred against an identifiable group based on these statements to his students.
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Keegstra argued that the Criminal Code prohibitions on hate speech infringed his freedom of expression. The Supreme Court confirmed that the Charter protects all forms of speech, including hate speech, so long as it does not include violence. However, the majority of the Court concluded that the limits the Criminal Code placed on Keegstra’s freedom of expression were justifiable. This is because the limits aimed to protect groups targeted by hate speech and to promote positive relations in a country dedicated to equality and multiculturalism.
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The Keegstra case serves as a reminder that freedom of expression is not absolute and can be limited in situations where there is a need to balance competing interests like respect for difference, equality and multiculturalism.

That’s right. As of 1990, “Holocaust denial” is deemed to be a criminal offense, regardless of how well founded it may be. This also applies even when there no violence sought. The Court considers promoting positive relations to be more important than truth.

Little Sisters Book and Art Emporium v. Canada (Minister of Justice), [2000] 2 SCR 1120

19. Freedom speech and equality of the LGBTQ2 community
Little Sisters was a specialized bookstore that sold books primarily to the gay and lesbian community. The bookstore imported most of its material from the United States. Customs officials classified the books and other materials as “obscene” which prevented the shipments from entering Canada. Under the customs regime, businesses and individuals in Canada were prohibited from importing “obscene” materials into Canada.
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Little Sisters challenged the customs rules, arguing that the regime violated freedom of expression and the equality rights of the LGBTQ2 community. The Supreme Court concluded that the customs regime did limit freedom of expression, but that most of the law could be justified as a reasonable limit on this right. However, the Court found that the way that the customs officials were applying the law violated the equality rights of the customers of Little Sisters bookstore because the officials were applying a discriminatory standard to their materials compared to those aimed at a heterosexual audience.
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This case helped pave the way for further recognition of the rights of sexual minorities in Canada and also confirmed that freedom of expression protects the right to receive materials like books. The case also highlighted that both laws and the actions of all government officials must respect the Charter.

So Customs was within its discretion to not allow obscene material into Canada. However, the gay rights screamed discrimination and had their property admitted anyway. Now that drag queen story hour is a reality, will denying child pornography now be constitutionally protected?

Multani v. Commission scolaire Marguerite-Bourgeoys, [2006] 1 SCR 256

24. Religious freedom in school
Gurbaj Singh Multani was an orthodox Sikh student who believed that his religion required him to wear a kirpan at all times, including at school. A kirpan is a religious object worn by people of Sikh faith that looks like a dagger. Multani and his parents agreed with the school board’s request that he seal the kirpan in his clothing at all times while wearing it at school. However, the school board’s council of commissioners told Multani that he could not wear the kirpan to school even if it was sealed in his clothing because bringing dangerous objects to school violated the school’s code of conduct.
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The Supreme Court found that the council’s decision infringed Multani’s freedom of religion. Multani sincerely believed that his Sikh faith required him to wear the kirpan and the prohibition on wearing it would have prevented him from attending public school altogether. The school board had not justified that a full ban on wearing kirpans in school was a reasonable limit on freedom of religion. There had never been a violent incident involving a kirpan at school and there was no evidence that the kirpan itself was a symbol of violence. The Court’s decision provides important guidance on the relationship between religious freedom, multiculturalism and public education in Canada. A total ban on wearing kirpans in schools ignores the importance of respect for minorities and religious tolerance in Canada’s multicultural society.

It seems that knives are a public safety issue in Canadian schools, and must be banned. That doesn’t seem to apply, though, when people of non-Christian religions complain that it’s mandatory.

Canada (Attorney General) v. PHS Community Services Society, 2011 SCC 44

29. Supervised injection sites
In 2003, health authorities in British Columbia opened a supervised drug injection site to combat the epidemic of HIV/AIDS and hepatitis C in the Downtown Eastside of Vancouver. In order for the operation of these sites to be considered legal, the federal Minister of Health must grant an exemption from the prohibitions of possession and trafficking of controlled substances. In 2008, the BC health authorities made an application for a new exemption before the previous one expired. The Minister denied the application. The organization that ran the site and a number of its clients argued that the Minister’s decision violated the right to life, liberty and security of the person.
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The Supreme Court found that the Minister’s decision would prevent injection drug users from accessing life-saving health services. As a result, the health of the clients would be threatened and their lives would be endangered. Evidence showed that in over the 8 years of its operation, the safe injection site had proven to save lives with no known negative impact on public safety or health. The Minister’s decision went against the public safety objectives it was supposed to be pursuing. It was also arbitrary, meaning it had no rational connection to the government’s stated purpose of protecting lives and health. The Court ordered the Minister to grant the exemption.

Rather than getting these people real treatment, the BC Health Authorities decided that funded that taxpayer funded narcotics was a better solution. Additionally, BC would also cover the salaries and building overhead needed for this operation to function.

R. v. N.S., 2012 SCC 72

31. Balancing competing rights and freedoms: religious freedom and trial fairness
After N.S. was sexually assaulted, the Crown called her as a witness in the preliminary inquiry of her accused attackers. For religious reasons, N.S. asked to testify wearing a niqab, a head scarf that covers the face except the eyes. The judge ordered her to remove her niqab, but N.S. argued that making her do so would infringe her right to religious freedom.
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The majority of the Supreme Court held that if wearing the niqab poses no serious risk to trial fairness, a witness who wishes to wear it for sincere religious reasons may do so. This case requires judges try to find a way to balance freedom of religion and trial fairness if the two rights conflict with each other. More generally, this case highlights the need for public institutions to accommodate religious difference as much as possible so everyone feels respected, while still upholding other Charter-protected rights and freedoms.

Most adults will know that a lot of information can be gleaned from facial expressions. In criminal cases, being able to properly cross examine a witness is very important. Having the face covers denies the other side the chance to fully get a read on the person. Additionally, it is extremely disrespectful to have this coming into the courts at all.

Canada (Attorney General) v. Bedford, 2013 SCC 72

32. Sex work and the right to security of the person
Terri Jean Bedford, Amy Lebovitch and Valerie Scott were current or former sex workers who challenged three provisions of the Criminal Code which criminalized various activities relating to prostitution, including:
-public communication for the purposes of prostitution
-operating a bawdy house
-living off of the avails of prostitution
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They argued that these restrictions deprived sex workers of their right to security by forcing them to work in secret, which prevented them from adopting important and life-saving safety measures, even though prostitution itself was legal.
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The Supreme Court decided these provisions violated the right to security because they increased the serious risks sex workers faced on a daily basis. The government had not proven that the provisions were a proportionate response to the harms of social nuisance and the exploitation of sex workers. The provisions were unconstitutional because they went too far in terms of the conduct they prohibited as compared to the social harms they were supposed to address. In addition, the very serious impact of some of the prohibitions on sex workers’ safety was “totally out of sync” with the objective of the law.

The Canadian authorities have an obligation to ensure that the most degenerate and disgusting acts are performed safely. Perhaps not engaging in it at all would be safer, but who am I to judge?

So what do we have here?

  • Holocaust denial is an actual crime
  • Degeneracy allowed into Canada as gay rights
  • Sikhs can bring knives to school
  • Taxpayer funded narcotics is a human right
  • Muslims can conceal their faces while testifying
  • Laws changed to make sex work safe
  • Ex-pats with citizenship allowed to vote
  • Criminals allowed to vote while in prison

The above rulings of course are just a small piece of what has been happening in Western countries. While Christianity (the foundation of the West) is being stripped away, other groups are able to come in and use the courts to impose their ideologies.

Another important one to list is marriage being redefined. While it is arguable how much harm this causes, the gay rights movement has proceeded to demand that institutions such as churches host their weddings, and that bakers make their cakes. So much for not imposing on others.

What is obviously the best option is to stop the ever increasing demands for accommodation. Alternatively, Christians need to start militarizing the courts to have their interests protected. Being passive about it will only lead to their destruction.

Simply being tolerant and accepting of other groups does not work when they seek to replace your way of like with theirs. This is what multiculturalism brings: eventually the host(s) get replaced by the foreigners who are allowed in.

What is the consequence of laws and rulings that strip away the founding religion of the country? Eventually you end up with a group, (despite being a majority), have no real rights. And when they become a minority — as demographics shift — they will become targeted.

7. Churches Shut Down During “Planned-Emic”

Government across the West are ordering religious congregations to stope while the alleged “pandemic” is putting everyone in danger. However, it is nice to see that some are willing to defy what are illegal and unconstitutional orders. This is in the U.S., but things are starting to happen in Canada as well.

Having such incidents videotaped and splashed across the internet causes headaches for the police, who come across looking heavy handed and fascistic. It also creates problems for politicians who claim to support freedom of religion and be religious themselves.

If the court can’t or won’t act to defend these fundamental freedom, then perhaps good old fashioned shaming and humiliation will do the trick.

8. Fighting For Freedom Of Religion

Now let’s get into the Charter a little bit:This is going to be a bit out of order, though done intentionally. The purpose is to go through the mental process of standing up for your rights

Fundamental freedoms
2. Everyone has the following fundamental freedoms:
(a) freedom of conscience and religion;
(b) freedom of thought, belief, opinion and expression, including freedom of the press and other media of communication;
(c) freedom of peaceful assembly; and
(d) freedom of association.

These are the fundamental freedoms that any modern society would have. The content of section 2 is very similar to the First Amendment of the U.S. Constitution. Without these fundamental freedoms, you are essentially living in a dictatorship. There are 2 provisions in the constitution which will help

Enforcement of guaranteed rights and freedoms
24. (1) Anyone whose rights or freedoms, as guaranteed by this Charter, have been infringed or denied may apply to a court of competent jurisdiction to obtain such remedy as the court considers appropriate and just in the circumstances

Primacy of Constitution of Canada
52. (1) The Constitution of Canada is the supreme law of Canada, and any law that is inconsistent with the provisions of the Constitution is, to the extent of the inconsistency, of no force or effect.
Marginal note:
Constitution of Canada
(2) The Constitution of Canada includes
(a) the Canada Act 1982, including this Act;
(b) the Acts and orders referred to in the schedule; and
(c) any amendment to any Act or order referred to in paragraph (a) or (b).

If your rights are being violated, you can cite one of — or both — Sections 24 and 52. Section 24 states that you have the right to seek a remedy in court, and section 52 states that laws inconsistent with the Constitution have no effect. (Note: The Charter is a subset of the Constitution as a whole). But, it is not quite as simple as that, and here is why:

Rights and freedoms in Canada
1. The Canadian Charter of Rights and Freedoms guarantees the rights and freedoms set out in it subject only to such reasonable limits prescribed by law as can be demonstrably justified in a free and democratic society.

Section 1 is very important here. Plainly put, it says that the government must be able to justify any Charter violation it causes in any of the further sections. While a difficult burden, it’s often not impossible to meet.

If you believe that these forced church closures violate your Section 2 rights (fundamental freedoms), you can go to court to assert that. Should you be able to prove it, the burden then shifts to the Government to establish that these violations are justified under Section 1.

Interestingly, these prohibitions seems almost exclusively aimed at Christians. Most likely, Muslims would react violently if treated the same way.

Now, would a court find that these restrictions are reasonably justified? The answer is not as clear cut as many would like. It would largely depend on information coming from the Office of Public Health, and laws such as the Quarantine Act or Emergencies Act.

Let’s ignore for the time being that this pandemic is a hoax, and that the courts are politically stacked. Let’s assume it were to play out in a fair way.

9. Quarantine & Emergencies Act

Quarantine station
6 (1) The Minister may establish a quarantine station at any place in Canada.
Marginal note:
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Provision and maintenance of area or facility
(2) The operator of a facility in which a customs office, within the meaning of subsection 2(1) of the Customs Act, is located shall, when required in writing by the Minister, provide and maintain free of charge any area or facility, along with its fixtures, that the Minister considers necessary for establishing a quarantine station

Quarantine facilities
7 The Minister may by order designate any place in Canada as a quarantine facility and amend, cancel or reinstate the designation.

Well, so much for properties rights if any place in Canada can simply be deemed a quarantine station by the Minister, with no say so by the owners or tenants.

Duty to provide
8 (1) Any person in charge of a place shall, at the request of the Minister, provide that place to the Minister if, in the opinion of the Minister, the temporary use of the place as a quarantine facility is necessary to protect public health.
Marginal note:
Deeming
(2) The place is deemed to be designated as a quarantine facility.
Marginal note:
Compensation
(3) The Minister may compensate any person for the Minister’s use of the place.
Marginal note:
Consultation
(4) The Minister shall consult with the provincial public health authority of the province in which the place is situated before taking possession of it.

The Minister “may” compensate the owners for property that is seized and used but they don’t have to. Also, while the Province must be consulted, it doesn’t say they have to agree.

Arrest without warrant
18 A peace officer may, at the request of a screening officer or quarantine officer, arrest without a warrant and bring to a quarantine officer any traveller who the peace officer has reasonable grounds to believe has refused to be isolated or refuses to comply with a measure under subsection 15(3).

Offence committed intentionally
67 (1) Every person is guilty of an offence if they cause a risk of imminent death or serious bodily harm to another person while wilfully or recklessly contravening this Act or the regulations.
Marginal note:
Punishment
(2) Every person who commits an offence under subsection (1) is liable
(a) on conviction on indictment, to a fine of not more than $1,000,000 or to imprisonment for a term of not more than three years, or to both; and
(b) on summary conviction, to a fine of not more than $300,000 or to imprisonment for a term of not more than six months, or to both.

The problem is that so much in this Quarantine Act is discretionary, and leaves citizens with no real rights. The act is too long to cover in a single article, but the link is provided.

National emergency
3 For the purposes of this Act, a national emergency is an urgent and critical situation of a temporary nature that
(a) seriously endangers the lives, health or safety of Canadians and is of such proportions or nature as to exceed the capacity or authority of a province to deal with it, or
(b) seriously threatens the ability of the Government of Canada to preserve the sovereignty, security and territorial integrity of Canada
and that cannot be effectively dealt with under any other law of Canada.

Declaration of a public welfare emergency
6 (1) When the Governor in Council believes, on reasonable grounds, that a public welfare emergency exists and necessitates the taking of special temporary measures for dealing with the emergency, the Governor in Council, after such consultation as is required by section 14, may, by proclamation, so declare.
Marginal note:
Contents
(2) A declaration of a public welfare emergency shall specify
(a) concisely the state of affairs constituting the emergency;
(b) the special temporary measures that the Governor in Council anticipates may be necessary for dealing with the emergency; and
(c) if the direct effects of the emergency do not extend to the whole of Canada, the area of Canada to which the direct effects of the emergency extend.

Orders and regulations
8 (1) While a declaration of a public welfare emergency is in effect, the Governor in Council may make such orders or regulations with respect to the following matters as the Governor in Council believes, on reasonable grounds, are necessary for dealing with the emergency:
(a) the regulation or prohibition of travel to, from or within any specified area, where necessary for the protection of the health or safety of individuals;
(b) the evacuation of persons and the removal of personal property from any specified area and the making of arrangements for the adequate care and protection of the persons and property;
(c) the requisition, use or disposition of property;
(d) the authorization of or direction to any person, or any person of a class of persons, to render essential services of a type that that person, or a person of that class, is competent to provide and the provision of reasonable compensation in respect of services so rendered;
(e) the regulation of the distribution and availability of essential goods, services and resources;
(f) the authorization and making of emergency payments;
(g) the establishment of emergency shelters and hospitals;
(h) the assessment of damage to any works or undertakings and the repair, replacement or restoration thereof;
(i) the assessment of damage to the environment and the elimination or alleviation of the damage; and
(j) the imposition
(i) on summary conviction, of a fine not exceeding five hundred dollars or imprisonment not exceeding six months or both that fine and imprisonment, or
(ii) on indictment, of a fine not exceeding five thousand dollars or imprisonment not exceeding five years or both that fine and imprisonment,
for contravention of any order or regulation made under this section.

There are some problems with the Emergency Act, and they are much the same as with the Quarantine Act. The Act allows the Government broad, sweeping powers, with little in the way of oversight.

How does having entire cities in lockdown, and shutting down religious services make the public safer? The government knows so little about this virus, that it is cutting off the well being and livelihoods of people in the name of scaremongering.

Both the Emergency Act (1985) and the Quarantine Act (2005), have been on the books for a long time. Would invoking either of them be a reasonably justified used of limiting people’s fundamental freedoms, which are guaranteed under Section 2 of the Charter? Would the circumstances allow the infringement to be justified under Section 1?

Most people would say no. And most wouldn’t want important things — such as weekly services — shut down for such vague reasons. However, if Government agents were to CLAIM there is an ever present threat, they may be able to get away with it for a time.

While there is little interest in packed grocery stores (although that is changing), religious services need to be shut down almost entirely. This is not about public safety, but about control.

If the public officials are acting on the orders from near dictatorial politicians, and the courts are unable or unwilling to intervene, what options do we have?

10. Tips On Fighting Back

First, understand that according to Pintea v. Johns (2017), court officers now have a legal obligation to go the extra mile to ensure that self represented people get a fair hearing. It isn’t option.

Second, in most cases (criminal court) there will be a duty counsel that you can speak to — for free — to get general information on how to proceed.

Third, legal research is within the grasp of most everyone with decent reading skills. My favourite is https://www.canlii.org/en/, where there is a wealth of free information. The skill involved is a combination of searching Google and Wikipedia.

Fourth, all of the rules you need to know are freely available online. This includes the Canadian Criminal Code (if applicable), and the Rules for Civil Procedure in your Province.

This experience will be frustrating, but standing up for your rights is within the grasp of most people. You can always pay for a lawyer later if need be.

People who do get arrested, or who are ticketed for practicing their faith (or some other harmless activity) should fight back. Contest the ticket, and fight any charges. If it’s something you and you family are comfortable with, publish the incident, and feel free to out the police officer or by-law officers.

While this does seem daunting, the overwhelming majority of these cases will be quietly dismissed. Why? Because the authorities don’t want a lingering public headache.

But think it through before making a hasty decision.

11. Demographic Replacement Of Christianity

About 20% of Canada’s current population was born in some other country. With such a large presence, immigrants have had a substantial impact on Canada’s religious landscape (as in the United States, where immigrants – including those who are unauthorized – make up an estimated 13% of the total population.)

In the 1970s and 1980s, Canada’s foreign-born population was smaller, largely European and overwhelmingly Christian. In recent years, however, rising numbers of immigrants – nearly half of Canada’s immigrant population – have come from Asia, Africa and the Middle East. In the U.S., by comparison, three-in-ten of all foreign-born residents have come from these three regions.

In Canada, disaffiliation has increased markedly within some generations as they have aged. For example, one-in-ten Canadians born between 1947 and 1966 had no religious affiliation in 1981, but one-in-five are unaffiliated as of 2011. Even Canada’s older adults (those born in 1946 or earlier) have experienced gradual increases in disaffiliation; their rate of disaffiliation has gone from the single digits in the 1970s to double digits in recent years. In the U.S., by contrast, the share of people with no religious affiliation has been fairly stable within each generation over time (though disaffiliation has ticked up slightly among American Baby Boomers – those born between 1946 and 1964 – and Gen Xers – those born between 1965 and 1980).

As the geographic origins of Canadian immigrants have shifted, so has their religious makeup. A majority of immigrants (56%) who arrived during the 1970s were either Catholic or Protestant, while about a quarter were affiliated with other religious traditions, including Eastern Orthodox Christianity, Islam, Buddhism, Sikhism, Hinduism, and Judaism. Since 2001, about four-in-ten (39%) new Canadian immigrants have belonged to these religious minorities, the same as the share of new immigrants (also 39%) who identify as either Catholic or Protestant. Because immigrants comprise more than a fifth of Canada’s population, the rising share of immigrants who belong to religious minorities has had a substantial impact on the religious composition of the overall population.

This 2013 report from Pew Research details Canada’s changing religious landscape over recent decades. It correctly points out that huge amounts of immigration is in fact changing the overall landscape.

12. Pop’n Replacement Is Spiritual Replacement

This seemingly absurd statement makes sense when you put it into context. Every year, Canada is bringing in large numbers of people from countries that are of a very different religious makeup. Consequently, there is a large demographic shift going on.

(Page 18 of the 2004 Annual Report to Parliament)

(Page 24 of the 2005 Annual Report to Parliament)

(Page 18, 19 of the 2006 Annual Report to Parliament)

(Page 19, 20 of the 2007 Annual Report to Parliament)

(Page 21, 22 of the 2008 Annual Report to Parliament)

(Page 16 of the 2009 Annual Report to Parliament)

(Page 14 of the 2010 Annual Report to Parliament)

(Page 18 of the 2011 Annual Report to Parliament)

(Page 15 of the 2012 Annual Report to Parliament)

(Page 19 of the 2013 Annual Report to Parliament)

(Page 16 of the 2014 Annual Report to Parliament)

(Page 16 of the 2015 Annual Report to Parliament)

(Page 10 of the 2016 Annual Report to Parliament)

(Page 14 of the 2017 Annual Report to Parliament)

(Page 28 of the 2018 Annual Report to Parliament)

(Page 36 of the 2019 Annual Report to Parliament)

(1) 2004 Annual Report to Parliament
(2) 2005 Annual Report to Parliament
(3) 2006 Annual Report to Parliament
(4) 2007 Annual Report to Parliament
(5) 2008 Annual Report to Parliament
(6) 2009 Annual Report to Parliament
(7) 2010 Annual Report to Parliament
(8) 2011 Annual Report to Parliament
(9) 2012 Annual Report to Parliament
(10) 2013 Annual Report to Parliament
(11) 2014 Annual Report to Parliament
(12) 2015 Annual Report to Parliament
(13) 2016 Annual Report to Parliament
(14) 2017 Annual Report to Parliament
(15) 2018 Annual Report to Parliament
(16) 2019 Annual Report to Parliament

Note: this by no means it everyone who enters Canada in those years. In particular, it leaves out large numbers of students and temporary workers.

Nonetheless: look at who is actually staying in Canada. Each year we bring in people from India (Sikh and Hindu), China (Communist, Atheist), and various Middle Eastern and African nations (Islam). While the people coming in are not monolithic, these trends do have a significant impact on the religious demographic changes in Canada.

Interestingly, there doesn’t seem to be much of a difference in Liberal and Conservative immigration policies. Neither care about maintaining the demographic or founding ideologies of the West. Of course if you bring any of this up, you will be called a bigot.

All they focus on is:
(a) Singing the praises of diversity
(b) Perceived economic growth — ie cheap labour

13. Spiritual Replacement Is Genocide


Consider the UN Convention on preventing and punishing genocide.

Article I
The Contracting Parties confirm that genocide, whether committed in time of peace or in time of war, is a crime under international law which they undertake to prevent and to punish.

Article II
In the present Convention, genocide means any of the following acts committed with intent to destroy, in whole or in part, a national, ethnical, racial or religious group, as such:
(a) Killing members of the group;
(b) Causing serious bodily or mental harm to members of the group;
(c) Deliberately inflicting on the group conditions of life calculated to bring about its physical destruction in whole or in part;
(d) Imposing measures intended to prevent births within the group;
(e) Forcibly transferring children of the group to another group.

1948.UN.Convention.Genocide.Prevention.Punishing

Despite the West being founded on Christianity, our “leaders” see nothing wrong with bringing hordes of other ideologies over. They are given free reign and protected status, while Christians must become more secular and accommodating. I wonder how tolerant these other groups will be as their numbers grow. This is all while “conservatives” crow about how tolerant they are.

Just like with replacing ethnic groups, replacing religious groups also qualifies as genocide under the 1948 UN Convention.

14. Foreign Religions Taking Over

At the Al-Quds Festival, Muslim man bragging that demographic change will lead to Sharia Law replacing Canadian Law at some point. He cites Pew Research data that suggests Muslims will have a plurality — be the biggest individual group — by 2060.

This man isn’t kidding about Islam becoming the biggest religious group. The goal is world domination, and they are breeding their way to get it. These findings, from Pew Research.

Babies born to Muslims will begin to outnumber Christian births by 2035; people with no religion face a birth dearth.

More babies were born to Christian mothers than to members of any other religion in recent years, reflecting Christianity’s continued status as the world’s largest religious group. But this is unlikely to be the case for much longer: Less than 20 years from now, the number of babies born to Muslims is expected to modestly exceed births to Christians, according to new Pew Research Center demographic estimates.

Muslims are projected to be the world’s fastest-growing major religious group in the decades ahead, as Pew Research Center has explained, and signs of this rapid growth already are visible. In the period between 2010 and 2015, births to Muslims made up an estimated 31% of all babies born around the world – far exceeding the Muslim share of people of all ages in 2015 (24%).

The current age distribution of each religious group is an important determinant of demographic growth. Some groups’ adherents are predominantly young, with their prime childbearing years still ahead, while members of other groups are older and largely past their childbearing years. The median ages of Muslims (24 years) and Hindus (27) are younger than the median age of the world’s overall population (30), while the median age of Christians (30) matches the global median. All the other groups are older than the global median, which is part of the reason why they are expected to fall behind the pace of global population growth.

He’s not wrong at all. Pew Research is predicting exactly that. Muslims will become the biggest religious group in a short time.

Of course, the fact that they murder: Christians, Jews, Buddhists, Atheists, gays, blasphemers, apostates, and different sects of Islam “might” have something to do with those changing demographics. They aren’t exactly tolerant.

How is Canada, or any nation for that matter, supposed to retain its heritage when it allows large numbers of people annually from completely different backgrounds who will soon outbreed their hosts?

Muslims maintain their religion and culture. Westerners give it all up in the name of being “diverse and tolerant”. But when push comes to shove, the stronger and more cohesive group will win, especially should civil war break out.

15. Time To Reverse This Trend

The government imposed closing of churches and other religious institutions is an attack on religion itself. None of this is necessary for public health. Instead, this is a show of force, and a show of how much contempt it holds in general for faith.

While the Quarantine Act and Emergency Act are seriously overreaching. There are ways to fight back. And the fighting back must happen. This “pandemic” is a thinly veiled attempt at seizing money and power, and was never about public safety.

Beyond this though: Christianity has been under attack in the West for a very long time. Most overtly, the population replacement agenda has led to the importation of large numbers of people (each year), who have nothing to do with Christianity. Worse still, Liberals and Conservatives (basically the same thing) see nothing wrong with bringing people — like Muslims — who are openly hostile to Christianity.

It’s beyond cliché at this point, but modern Conservatives conserve absolutely nothing. Preserving the spiritual foundations of the Western world is no exception. It’s disturbing how much pride they take in proclaiming that “we don’t play identity politics”, and that “We’re not socially conservative. We support freedom”.

It is group identity and cohesion that is the basis for a society. If Christians (or related denominations) don’t do it, they will be replaced by groups that are cohesive. Islam being an obvious example.

Solutions #8: Ending (Political) Corporate Welfare

1. Previous Solutions Offered

CLICK HERE, for #1: Offering something to the other side.
CLICK HERE, for #2: Canada should leave the UN entirely.
CLICK HERE, for #3: Dumping multiculturalism and feminism.
CLICK HERE, for #4: More births instead of replacement migration.
CLICK HERE, for #5: Restore 1934 Bank of Canada Act
CLICK HERE, for #6: Abolish Human Rights Tribunals Entirely.
CLICK HERE, for #7: Abolish Gladue, fix underlying problems.

2. Important Links

CLICK HERE, for BC political contributions, tax rebates.
CLICK HERE, for BC banning corporate donations.
CLICK HERE, for Alberta political donations, rebates
CLICK HERE, for Saskatchewan political donations and tax rebates.
CLICK HERE, for Winnipeg proposal to ban political tax breaks.
CLICK HERE, for ending the “per-vote” subsidy.

3. Context For The Article

It has been in the news a lot lately: the idea of scrapping corporate welfare. This notion is based on the simple concept that taxpayers shouldn’t have to subsidize businesses which privatize the profits.

While this is certainly valid, let’s expand that idea. Why are taxpayers forced to subsidize the voting preferences of people who donate to political candidates or parties? If a person wishes to support their local candidates, that is their choice. But how come the public has to provide tax breaks?

Whatever happened to personal responsibility?
Your donation should come from your wallet.
Practice what you preach.

And no, this article is not directed at any one party or politician. “ALL” parties and candidates should be forced to be self-sufficient. Stop reaching into the public purse to finance your campaigns.

4. Proposal In Winnipeg

Mayor Brian Bowman wants to end the practice of rebating Winnipeg election-campaign donations in a move one critic describes as a means of providing another advantage to incumbent candidates.

Bowman said in a notice of motion the city could save $700,000 by eliminating the rebates, stating “it is undesirable to fund election campaign expenses” and candidates should “solicit financial support from donors based on the strength of their platform rather than relying on taxpayer funds.

To be fair, there is some valid criticism that this will favour incumbents who are effectively able to campaign while under the pretext of doing their jobs.

However, taxpayers shouldn’t be forced help finance voting preferences. People who wish to make donations are free to do, but should use their own money. If a party platform is so unappealing that it needs taxpayer money to encourage donations, then it probably isn’t a very good one.

5. Ending The Per-Vote Subsidy

The NDP still hasn’t adapted to losing access to the per-vote party subsidy cancelled by the Harper government, the party’s treasurer said at the NDP convention in Ottawa Friday.

The federal Conservatives had phased out the per-vote subsidy by 2015, which was a party financing policy brought about in the Chretien-era that paid out public funds to parties based on their share of the popular vote.

Party Treasurer Tania Jarzebiak said the party plans to step up its fundraising with a “big push” on monthly giving and will invest more into its fundraising capacity, and has “ambitious plans” to reach an annual revenue target of $10.5 million.

Stephen Harper was criticized for this move, claiming it was designed to bankrupt smaller parties. It’s probably true, that the move ultimately benefitted the Conservative Party.

However, he should have ended all subsidies and tax breaks, not just pick and choose. If he truly cared about public money then those tax rebates would have been scrapped as well.

6. British Columbia

The credit is calculated as the lesser of:
1) The total of:
-75% of contributions up to $100
-50% of contributions between $100 and $550
-33 1/3% of contributions in excess of $550
2) $500

In B.C. taxpayers are on the hook for up to $500 for each person who contributes to B.C. political parties in a given year.

7. Alberta

According to Elections Alberta, the public has to pay up to $1000 in tax refunds to subsidize the voting preferences of people contributing to Provincial Candidates.

8. Saskatchewan

Taxpayers in Saskatchewan may be stuck with having to subsidize up to $650 for a resident’s political preferences. Seems that money could be better spent elsewhere.

9. Some Conclusions

The above listings are just a few examples of laws which force the public to help fund the donation choices of politically active people.

To be clear, I do not care whom you support, or what ideology the party or candidate is running on. The concern is that this subsidy amounts to corporate welfare, which we should not be paying. If the only way a person or party is able to finance a campaign is by bailouts with public money, then it probably isn’t very strong to begin with.

One final note: the common practice of “advertising” using taxpayer money is also abhorrent. True, incumbents do have an advantage in their ability to make announcements and fund plans to boost their image. That is not to be condoned either.

Int’l Banking Cartel #2: Rocco Galati, The COMER Case

(Specific to the litigation in question)

(COMER – Committee On Monetary & Economic Reform)

1. More On International Banking Cartel

CLICK HERE, for IBC #1: Restoring 1934 Bank of Canada Act.

2. Important Links


CLICK HERE, for www.comer.org.
CLICK HERE, for a failed Court bid to reform the banking process in Canada.
CLICK HERE, for COMER’s 2011 press release.
CLICK HERE, for 2012 Proceedings.
CLICK HERE, for the ruling to strike our the claim, without leave to amend.
CLICK HERE, for April 24, 2014 ruling, which overturned the portion of the striking out, instead, allowing an amended statement to be filed.
CLICK HERE, for press release on April 24, 2014 decision, overturning a Pronothary’s dismissal.
CLICK HERE, for the 2015 Federal Court of Appeal ruling.
CLICK HERE, for the 2015 Federal Court of Appeal

3. From COMER’s 2011 Press Release

The action also constitutionally challenges the government’s fallacious accounting methods in its tabling of the budget by not calculating nor revealing the true and total revenues of the nation before transferring back “tax credits” to corporations and other taxpayers.

The Plaintiffs state that since 1974 there has been a gradual but sure slide into the reality that the Bank of Canada and Canada’s monetary and financial policy are dictated by private foreign banks and financial interests contrary to the Bank of Canada Act.

The Plaintiffs state that the Bank of International Settlements (BIS), the Financial Stability Forum (FSF) and the International Monetary Fund (IMF) were all created with the cognizant intent of keeping poorer nations in their place which has now expanded to all nations in that these financial institutions largely succeed in over-riding governments and constitutional orders in countries such as Canada over which they exert financial control.

The Plaintiffs state that the meetings of the BIS and Financial Stability Board (FSB) (successor of FSF), their minutes, their discussions and deliberations are secret and not available nor accountable to Parliament, the executive, nor the Canadian public notwithstanding that the Bank of Canada policies directly emanate from these meetings. These organizations are essentially private, foreign entities controlling Canada’s banking system and socio-economic policies.

The gist of the press release, and of the Claim overall, is that Canada’s banking system has been hijacked and usurped. As such, it is controlled by foreign entities such as the Bank of International Settlements and the International Monetary Fund.

As was outlined in the last article, Canada’s banking “was” effectively turned over. The result is that Canada, instead of loaning money to itself, is now borrowing from private banks. As such, it is being bled dry.

In fact, COMER’s claims can be easily validated by online research. The question for the Court to decide: is this actually legal?

4. Ruling Striking Out Statement of Claim

[5] The core elements of COMER’s Claim can be reduced to three parts:
1. The Bank of Canada (Bank) and Crown refuse to provide interest-free loans for capital expenditures.
2. The Crown uses flawed accounting methods in describing public finances, which provides the rationale for refusing to grant such loans.
3. These and other harms are caused by the Bank being controlled by private foreign interests.

The Pronothary summarizing the main issues the Plaintiffs raise

Discussion
[41] Against these competing positions, it must be remembered that the test for striking an action is a high one. The action must be bereft of any chance of success and as noted above just because it is a novel cause of action it does not automatically fail.[26]

[42] The Supreme Court of Canada has recently summarized the principles to be applied on a motion to strike. In R. v. Imperial Tobacco Canada Ltd.,[27] the Chief Justice, writing for the Court made the following observations regarding a motion to strike:

17. The parties agree on the test applicable on a motion to strike for not disclosing a reasonable cause of action under r. 19(24)(a) of the B.C. Supreme Court Rules. This Court has reiterated the test on many occasions. A claim will only be struck if it is plain and obvious, assuming the facts pleaded to be true, that the pleading discloses no reasonable cause of action: Odhavji Estate v. Woodhouse, 2003 SCC 69 (CanLII), [2003] 3 S.C.R. 263, at para. 15; Hunt v. Carey Canada Inc., 1990 CanLII 90 (SCC), [1990] 2 S.C.R. 959, at p. 980. Another way of putting the test is that the claim has no reasonable prospect of [page 67] success. Where a reasonable prospect of success exists, the matter should be allowed to proceed to trial: see, generally, Syl Apps Secure Treatment Centre v. B.D., 2007 SCC 38 (CanLII), [2007] 3 S.C.R. 83; Odhavji Estate; Hunt; Attorney General of Canada v. Inuit Tapirisat of Canada, 1980 CanLII 21 (SCC), [1980] 2 S.C.R. 735.

. . .

21. Valuable as it is, the motion to strike is a tool that must be used with care. The law is not static and unchanging. Actions that yesterday were deemed hopeless may tomorrow succeed. Before Donoghue v. Stevenson, [1932] A.C. 562 (H.L.) introduced a general duty of care to one’s neighbour premised [page68] on foreseeability, few would have predicted that, absent a contractual relationship, a bottling company could be held liable for physical injury and emotional trauma resulting from a snail in a bottle of ginger beer. Before Hedley Byrne & Co. v. Heller & Partners, Ltd., [1963] 2 All E.R. 575 (H.L.), a tort action for negligent misstatement would have been regarded as incapable of success. The history of our law reveals that often new developments in the law first surface on motions to strike or similar preliminary motions, like the one at issue in Donoghue v. Stevenson. Therefore, on a motion to strike, it is not determinative that the law has not yet recognized the particular claim. The court must rather ask whether, assuming the facts pleaded are true, there is a reasonable prospect that the claim will succeed. The approach must be generous and err on the side of permitting a novel but arguable claim to proceed to trial.

What we can gain from this is that striking out a Statement of Claim is something that must be done cautiously, and only when it is plain and obvious that there is no chance to succeed.

Some of what may be “struck out” now, may in fact later be the basis for new laws, so the Courts should exercise caution and not jump to conclusions.

[30] The Crown further contends that COMER’s claim is outside this Court’s jurisdiction as it fails to meet the three-part test set out in ITO-International Terminal Operators Ltd v. Miida Electronics Inc.[21] In ITO, the Supreme Court considered the jurisdiction of the Federal Court in the context of an admiralty action. The Supreme Court determined that jurisdiction in the Federal Court depends on three factors:
1. There must be a statutory grant of jurisdiction by the Federal Parliament.
2. There must be an existing of body of federal law which is essential to the disposition of the case and which nourishes the statutory grant of jurisdiction.
3. The law on which the case is based must be a “law of Canada” as the phrase is used in s. 101 of the Constitution Act, 1867 [page 766]

[57] The jurisdictional issue raised by the Crown engages the three part test set out in ITO as discussed above. The Crown argues that this Court has no jurisdiction to entertain tort claims against Federal authorities.

[58] However, pursuant to sections 2, 17 and 18 of the Federal Courts Act, the wording is sufficiently wide to capture these types of claims against federal actors and Crown servants. It is therefore not plain and obvious that this Court is without jurisdiction to entertain claims seeking declaratory relief as here.

One of the major contentions is that the Government alleged that the Federal Court had no jurisdiction to even hear the case. The Pronothary took a different view. However, there were other problems which ended with this.

[71] There is ample authority in this Court and in the jurisprudence generally that where a claim has some kernel of a legitimate claim it should not be tossed aside but permitted to be amended to determine if the clam in law can be cured.[45]

[72] Given that the Claim, in my view, is not justiciable, leave to amend will not cure the defects. Leave to amend is therefore not granted.

The case was thrown out on a motion to strike. However, that will not be the end of it. The Plaintiffs would appeal to a Justice of the Federal Court.

5. COMER Appeals Dismissal


(See here.)

The striking out (without permission to amend) was appealed to a Justice of the Federal Court. This was a partial victory, as the dismissal “was” upheld, but it allowed the Plaintiff’s to file an amended Claim. This would be another “chance” to get it right.

6. COMER Tries To File Again


(See here.)
After the Justice of the Federal Court upheld the dismissal (but giving leave to amend the Statement of Claim), COMER appealed to the Federal Court of Appeal, and the Government cross-appealed.

In short, the Plaintiffs were trying to get the dismissal overturned entirely, while the Government tried to remove the clause to allow COMER to file an amended Statement of Claim.

The Federal Appeals Court panel (3 Justices) threw out both the appeal and cross-appeal.

7. COMER’s Amended Statement Thrown Out


(See here.)

[66] In terms of the general principles that ought to be applied on a motion to strike, the Plaintiffs assert that the facts pleaded by the Plaintiffs must be taken as proven: Canada (Attorney General) v Inuit Tapirasat of Canada, 1980 CanLII 21 (SCC), [1980] 2 SCR 735; Nelles v Ontario (1989), DLR (4th) 609 (SCC) [Nelles]; Operation Dismantle, above; Hunt v Carey Canada Inc 1990 CanLII 90 (SCC), [1990] 2 SCR 959 [Hunt]; Dumont v Canada (Attorney General), 1990 CanLII 131 (SCC), [1990] 1 SCR 279 [Dumont]; Nash v Ontario (1995), 1995 CanLII 2934 (ON CA), 27 OR (3d) 1 (Ont CA) [Nash]; Canada v Arsenault, 2009 FCA 242 (CanLII) [Arsenault].

[67] The Plaintiffs echo the test referenced by the Defendants, asserting that a claim can be struck only in plain and obvious cases where the pleading is bad beyond argument: Nelles, above, at para 3. The Court has provided further guidance in Dumont, above, that an outcome should be “plain and obvious” or “beyond doubt” before striking can be invoked (at para 2). Striking cannot be justified by a claim that raises an “arguable, difficult or important point of law”: Hunt, above, at para 55.

[68] The novelty of the Amended Claim is not reason in and of itself to strike it: Nash, above, at para 11; Hanson v Bank of Nova Scotia (1994), 1994 CanLII 573 (ON CA), 19 OR (3d) 142 (CA); Adams-Smith v Christian Horizons (1997), 3 OR (3d) 640 (Ont Gen Div). Additionally, matters that are not fully settled by the jurisprudence should not be disposed of on a motion to strike: RD Belanger & Associates Ltd v Stadium Corp of Ontario Ltd (1991), 1991 CanLII 2731 (ON CA), 5 OR (3d) 778 (CA). In order for the Defendants to succeed, the Plaintiffs state that a case from the same jurisdiction that squarely deals with, and rejects, the very same issue must be presented: Dalex Co v Schwartz Levitsky Feldman (1994), 19 OR (3d) 215 (CA). The Court should be generous when interpreting the drafting of the pleadings, and allow for amendments prior to striking: Grant v Cormier – Grant et al (2001), 2001 CanLII 3041 (ON CA), 56 OR (3d) 215 (CA).

[69] The Plaintiffs also remind the Court that the line between fact and evidence is not always clear (Liebmann v Canada, 1993 CanLII 3006 (FC), [1994] 2 FC 3 at para 20) and that the Amended Claim must be taken as pleaded by the Plaintiffs, not as reconfigured by the Defendants: Arsenault, above, at para 10.

Plaintiffs arguing that the Defendant has not actually met the burden to strike out a Statement of Claim. However, the Justice decides differently.

[137] In the present case, the Plaintiffs have not, in their Amended Claim, pleaded facts to demonstrate a “real” issue concerning the relative interests of each party, and the nexus of that real issue to the Plaintiffs and their claim for relief. Although as I pointed out in my Order of April 24, 2014, the Plaintiffs do distinguish between legal issues and policy issues, the legal issues remain theoretical with no real nexus to some interest of the Plaintiffs, other than an interest in having the Court endorse their opinion on the Bank Act issues raised.

[138] The Plaintiffs have not addressed the jurisdictional problems I referred to in paras 85 to 91 of my Order of April 24, 2014 and/or what might generally be referred to as the jurisdiction of the Court to entertain, or its willingness to grant, free-standing requests for declaration.

The Justice Rules that the original problems are left unfixed. As such, the case is thrown out. This time, there is no leave to amend, so if this is to continue, it must go back to the Federal Court of Appeals.

8. Return to Federal Court of Appeals


(See here.)

[9] The essence of the Federal Court judge’s reasoning for striking the amended statement of claim is summed up at paragraph 144 of his reasons: It seems to me, then, that the latest Amended Claim discloses no reasonable cause of action and has no prospect of success at trial. It also seems to me that the Plaintiffs are still asking the Court for an advisory opinion in the form of declarations that their view of the way the Bank Act and the Constitution should be read is correct. It also seems to me that they have failed to show a statutory grant of jurisdiction by Parliament that this Court can entertain and rule on their claim as presently constituted, or that they have any specific rights under the legislation which they invoke, or a legal framework for any such rights. As the Supreme Court of Canada pointed out in Operation Dismantle, above, the preventive function of a declaratory judgment must be more than hypothetical and requires “a cognizable threat to a legal interest before the Court will entertain the use of its process as a preventative measure” (para 33). The Court is not here to declare the law generally or to give an advisory opinion. The Court is here to decide and declare contested legal rights.

[10] The appellants assert that the opinion so expressed is wrong in law. In support of this proposition, they essentially reiterate the arguments which they urged upon the Federal Court judge and ask that we come to a different conclusion. Counsel for the appellants focused his argument during the hearing on the issue of standing and the right to seek declarations of constitutionality. It remains however that, as the Federal Court judge found, the right to a remedy is conditional on the existence of a justiciable issue.

The Federal Appeals Court believes that COMER is still asking for an advisory opinion. Furthermore, the FCA still believes that no justiciable issue has been raised.

9. Supreme Court of Canada Declines To Hear Case


(See here.)

The Supreme Court refuses to hear the case, which means it is legally over. It would have been nice to have some actual reasons included. However, due to the volume of cases it receives, rejected applications generally don’t receive them.

10. Issues Still Remain Unaddressed


Despite repeated rejection by the Courts, the questions about the changes in banking policy were never really addressed. Does giving control of our central bank to foreign powers break the law?

This is supposedly a “political” issue, but no politicians are willing to talk about it.

As of now, Canada is still borrowing money from private banks, as opposed to ourselves. We are racking up huge levels of debt that we shouldn’t be.

Defense Motion To Stike: Safe 3rd Country Agreement Loophole

On Thursday, the Federal Government filed a motion to strike out (throw out) challenge to closing the loophole in the Canada/US Safe 3rd Country Agreement.

Here are the main points:

(1) I’m not a lawyer, so it is a waste of the court’s time to hear from someone who isn’t professionally trained.

That is irrelevant. Self-reps are allowed to do their own work, and the Court must give them fair consideration as per the Supreme Court ruling (Pintea v. Johns, 2017)

(2) I have no standing, either privately or publicly, to challenge this matter.

Sure, protecting the integrity of your borders and immigration systems are not at all a public or private interest.

(3) I have no genuine interest in the matter.

Obviously not, I just filed the case for fun (sarcasm).

(4) Challenge would be better off coming from someone directly effected by the S3CA loophole, such as an actual refugee claimant.

Even if this were true, it would be a huge conflict of interest. Why would a refugee claimant file a challenge to make rules harder for him/herself?

(5) Hearing this case is a waste of court resources

No, letting tens of thousands of illegals in at taxpayer expense is a waste of resources. This is just to stop it.

(6) Federal Court not the place to bring challenges to immigration law

Immigration is a Federal jurisdiction. The Federal Court has jurisdiction to hear applications for judicial review (when immigration and refugee claims are denied). They should also have the ability to decide what is proper procedure.

(7) This would involve making a ruling that would impact other “refugee claimants'” hearings and claims.

That is the point.

(8) Orginal document not worded clearly or specificly enough.

Thank you for the head’s up.

Of course, this is an overly simplified response. The real one will be coming soon enough.