Mastercard Is The Final Boss (Review)

Video by ShortFatOtaku. This is based on the research from Nick Monroe, about payment processors refusing to do business with people based on their political ideologies.


Matt Christiansen meets with Jacqueline Hart of Patreon. From this conversation, it becomes clear that a commitment to free speech isn’t on the agenda here.

MasterCard partners with Mercy Corps
MasterCard and George Soros
MasterCard with Crossroads Foundation & World Economic Forum
MasterCard with UNHCR for “digital aid”
Digital Humanitarian Cash. (Long Video)

(1) https://www.mastercard.us/en-us/about-mastercard/corp-responsibility/social-sustainability/the-mastercard-labs-for-financial-inclusion.html
(2) https://www.lifesitenews.com/news/visa-mastercard-cut-off-all-credit-card-donations-to-us-says-us-conservativ
(3) https://www.dailywire.com/news/34955/visa-mastercard-block-donations-david-horowitz-paul-bois
(4) https://www.americanthinker.com/blog/2018/08/mastercard_forces_funding_platform_to_drop_antijihad_activist_robert_spencer.html
(5) https://www.mastercard.us/en-us/about-mastercard/what-we-do/privacy.html#usePersonalInfo
(6) https://twitter.com/Mastercard
(7) https://www.mastercard.us/content/dam/mccom/en-us/documents/mastercard-bcrs-february-2017.pdf
(8) https://www.unfcu.org/mastercard-debit-card/
(9) https://www.wfp.org/news/news-release/mastercard-and-theunited-nations-world-food-programme-partnership-deliver-digital-
(10) http://www.europarl.europa.eu/doceo/document/E-8-2018-005945_EN.html
(11) https://sustainabledevelopment.un.org/partnership/partners/?id=8095
(12) https://www.unsgsa.org/resources/news/ceos-and-un-special-advocate-launch-private-sector-partnersh/
(13) https://www.patreon.com/guidelines#bullying

First Video is a stunningly thorough video from ShortFatOtaku, who does a piece concluding that Mastercard (and other credit card companies possibly) are behind the deplatforming of various online content creators. Yes, the research and leg work had been done by Nick Munroe, but it’s still quite the compilation.

Second Video is a response from YouTuber Matt Christiansen and a call he got from a Patreon representative, regarding Patreon cancelling certain accounts

Other Videos shows a partnership between Mastercard and various organizations which are promoting mass migration to the Western World.

ShortFatOtaku (SFO) argues that MasterCard is behind the censorship of certain voices who are considered “unfriendly” to their agenda, which is “financial inclusion”. MasterCard wants to grow its business, and sees mass migration as a way to achieve that aim. Voices hostile to that goal are to be silenced.

SFO is definitely correct that Mastercard is pushing for expansion (a lot into Africa), trying to get more people “financially included”. And the reasons are hardly altruistic.

Let’s take a look at the MasterCard FAQ:

Frequently Asked Questions
Why is the Mastercard Lab for Financial Inclusion important?
With two billion adults living without access to mainstream financial tools and services, there is an urgent need to speed up the creation of commercially viable products and services on a global scale.

Why is Mastercard Lab for Financial Inclusion located in Africa?
We believe that this region represents some of the most successful countries in terms of implementation and reach of digital financial services. While the lab is based in Kenya, it does have both regional and global reach.

What is the Lab’s proven innovation methodology?
We have implemented a focused, practiced and proven process that includes broad ideation as well as technical and business evaluation leading to prototyping and pilot execution and finally execution. At every step, we combine Mastercard best practices gained from operating in the payments arena for more than 50 years with leading-edge technologies.

What does it mean to be financially excluded?
When you are excluded, you don’t have access to the basic financial tools we take for granted like saving or borrowing money or getting insurance. It means being stuck in a cash-based economy that makes you vulnerable to increased crime, inconvenience and higher costs.

What’s Mastercard’s strategy for meeting the challenge of financial inclusion?
Our approach to financial inclusion is not through corporate social responsibility or philanthropy. We address it by leveraging our existing digital payments technology and applying that through public and private partnerships.

What does a future where more people are financially included look like?
The future is a global economy that is closer to being truly global because we’re more connected digitally and less dependent on cash. Increasing financial inclusion:
-expands the middle class
-generates equal opportunities
-increases social engagement and economic mobility
-narrows income inequality
-empowers people

When MasterCard talks of “financial inclusion”, they mean getting more people into banking, and into the credit system. Why do they want this? Because it grows their customer base.

Center for financial inclusion is located in Africa? Presumably this is because Mastercard sees the most potential for growth there.

Being “financially excluded” is touted as a danger and gross inconvenience, such as being more susceptible to being robbed, or having to pay higher fees. But there is one obvious omission: using cash means transactions are virtually impossible to trace

Regarding the list at the end: 1/ Expand the middle class, 2/ equal opportunities, 3/ economic mobility, etc… Mastercard sets it up such that “their” services are necessary to achieve this livelihood.

What About Payment Processors Like Patreon?

People Who Can’t Use Patreon
.
Because Patreon empowers people financially, we impose restrictions not only on the types of content and projects that can be funded through Patreon, but also on which people can and cannot receive funds through Patreon.
People Who Can’t Use Patreon
.
After creating a Patreon page, any creator caught in the act or convicted of making credible violent threats, committing violent crimes, child abuse, malicious doxing, coordinating nonviolent harm (such as fraud, money laundering and gambling), or encouraging others to do any of these activities, may be banned from using Patreon.
Dangerous Organizations
.
People with a dangerous criminal history or a known affiliation with violent or dangerous groups (including terrorist or cyber terrorist organizations, organized criminal groups, and violent hate groups), cannot receive funds through Patreon, no matter the purpose or apparent intention of their Patreon page.
.
You can discuss these groups on Patreon but any creator praising or actively supporting these groups or their leaders won’t be allowed on Patreon.

This sounds okay, but keep in mind, that these are the days when fairly innocuous comments are viewed as hate speech. Also, if people have vocal opinions on issues which are “counter” to what MasterCard, Visa, Patreon, PayPal, or some other financial processor, would they be shut down?

More and more, the answer seems to be yes.

Further, in the phone call between Matt Christiansen and Jacqueline Hart of Patreon, Hart states that Patreon cannot do anything they want. “We are not Visa or MasterCard.” This raises an interesting question: If Visa or MasterCard didn’t want someone spreading their views online, could they pressure Patreon to ban them?

Who Sponsors “Financial Inclusion” at the UN?
Again, see here.

31 January 2018
Last week in Davos, an influential group of CEOs from a diverse set of leading multinational companies formed a partnership to accelerate financial inclusion around the world. They were convened by the United Nations Secretary-General’s Special Advocate for Inclusive Finance for Development, Queen Máxima of the Netherlands.

Members of the CEO Partnership for Financial Inclusion represent a wide range of businesses, including banks (Rabobank, Santander), fintechs (Ant Financial, PayPal), payments technology (Mastercard), insurance (AXA), mobile network operators (Bharti Airtel, Telenor), and consumer goods companies (PepsiCo, Unilever).

Gathering for the first time during the World Economic Forum, the CEOs agreed to use their complementary assets, expertise, and collective commitment to meaningfully expand financial services for the 2 billion people who currently have no access to basic tools such as savings, insurance, payments, or credit.

“Advancing financial inclusion can lead to good business opportunities, and private sector-driven solutions could really accelerate our progress,” said the Special Advocate. “Expanding partnerships among this varied group of private actors will be key to increasing access and usage of financial services for underserved people.”

Let’s see, who is on that list

Members of the CEO Partnership for Financial Inclusion
Queen Máxima of the Netherlands, UN Secretary-General’s Special Advocate for Inclusive Finance for Development
Mastercard
Santander
Telenor
AXA
Rabobank
Eric Jing, Ant Financial
Sunil Mittal, Bharti Airtel
PepsiCo
Unilever
PayPal

ShortFatOtaku correctly points out that Jacqueline Hart had legitimate concerns about having the phone call with Matt Christiansen recorded. She wants to keep Patreon successful, while still being able to ban people at will.

Christiansen repeatedly calls Hart out for her nonsense. He notes 3 critical points
1/ Patreon is not a free speech platform.
2/ Patreon is not a free market platform.
3/ Patreon enforces its rules subjectively.

In the card Hart lets it slip that Patreon has rules to follow. The implication is obvious “we are not Visa or Mastercard”. Patreon is forced to tow the line of “actual” payment processors. SFO concludes that the credit card companies, specifically Mastercard, is behind the selective deplatforming.

SFO goes to very extensive detail pointing out the connections between Mastercard and other processors. He also details the staffing and relational overlap between the companies. Mass migration is not used as a humanitarian effort, but as a business venture. Obviously, people can’t be publicly criticizing and exposing it.

It is a first class expose.

Is Mastercard the final boss?

In all fairness to SFO, he is partially right here. Mastercard is very much involved. Mastercard definitely is pushing for the “financial inclusion” agenda, and they are certainly pushing for the mass migration to the Western World.

However, Mastercard is but one “boss” here. There are a great many “level bosses” to deal with here.

Sort of like Link opening the Temple of Time Door, only to realise there were several more dunegons.

UN Global Citizenship Education

 

1. Important Links

(1) https://canucklaw.ca/duke-pesta-common-core-education/
(2) https://en.unesco.org/themes/gced

UNESCO Stated Grounds, Bases, Pretexts
(1) https://unesdoc.unesco.org/ark:/48223/pf0000245656
(2) https://en.unesco.org/themes/gced/sdg47progress
(3) https://www.ohchr.org/EN/Issues/Education/Training/WPHRE/ThirdPhase/Pages/ThirdPhaseIndex.aspx
(4) https://en.unesco.org/preventing-violent-extremism/education
(5) https://en.unesco.org/themes/gced/languages
(6) https://en.unesco.org/themes/gced/rule-law
(7) https://en.unesco.org/themes/gced/action
(8) https://en.unesco.org/genderequality
(9) https://laws-lois.justice.gc.ca/eng/Const/page-4.html

 

2. UNESCO Main Page

UNESCO Main Page

Global citizenship education
While the world may be increasingly interconnected, human rights violations, inequality and poverty still threaten peace and sustainability.

Global Citizenship Education (GCED) is UNESCO’s response to these challenges. It works by empowering learners of all ages to understand that these are global, not local issues and to become active promoters of more peaceful, tolerant, inclusive, secure and sustainable societies.

GCED is a strategic area of UNESCO’s Education Sector programme and builds on the work of Peace and Human Rights Education. It aims to instil in learners the values, attitudes and behaviours that support responsible global citizenship: creativity, innovation, and commitment to peace, human rights and sustainable development.

UNESCO’s work in this area is grounded in its own Constitution which aims to ‘build peace in the minds of men and women,’ the Universal Declaration of Human Rights, the Education 2030 Agenda and Framework for Action, notably Target 4.7 of the Sustainable Development Agenda, the Recommendation concerning Education for International Understanding, Co-operation and Peace and Education relating to Human Rights and Fundamental Freedoms (1974), and the World Programme for Human Rights Education
(link is external)
(2005-ongoing).

Under the GCED umbrella, UNESCO has several special themes: Preventing violent extremism through education, Education about the Holocaust and genocide, Languages in education and the promotion of the rule of law through global citizenship education
UNESCO collaborates with an extensive global network to disseminate GCED
including its own Category 1 institutes, other UN agencies and inter-governmental organizations, including regional organizations, most notably: the UNESCO Mahatma Gandhi Institute of Education for Peace and Sustainable Development (MGIEP), the International Institute for Capacity Building in Africa (IICBA), the UNESCO Institute for Statistic (UIS), the Asia-Pacific Centre of Education for International Understanding (APCIEU), the UNESCO Associated Schools Project Network (ASPNet) and UNITWIN/UNESCO Chairs.

3. UNESCO Tramples on Provincial/State Jurisdiction For Education

Sections 91/92/93 of Canadian Constitution lay out areas of jurisdiction

Education
Marginal note:
Legislation respecting Education
93. In and for each Province the Legislature may exclusively make Laws in relation to Education, subject and according to the following Provisions:
.
(1) Nothing in any such Law shall prejudicially affect any Right or Privilege with respect to Denominational Schools which any Class of Persons have by Law in the Province at the Union;
.
(2) All the Powers, Privileges, and Duties at the Union by Law conferred and imposed in Upper Canada on the Separate Schools and School Trustees of the Queen’s Roman Catholic Subjects shall be and the same are hereby extended to the Dissentient Schools of the Queen’s Protestant and Roman Catholic Subjects in Quebec;
.
(3) Where in any Province a System of Separate or Dissentient Schools exists by Law at the Union or is thereafter established by the Legislature of the Province, an Appeal shall lie to the Governor General in Council from any Act or Decision of any Provincial Authority affecting any Right or Privilege of the Protestant or Roman Catholic Minority of the Queen’s Subjects in relation to Education;
.
(4) In case any such Provincial Law as from Time to Time seems to the Governor General in Council requisite for the due Execution of the Provisions of this Section is not made, or in case any Decision of the Governor General in Council on any Appeal under this Section is not duly executed by the proper Provincial Authority in that Behalf, then and in every such Case, and as far only as the Circumstances of each Case require, the Parliament of Canada may make remedial Laws for the due Execution of the Provisions of this Section and of any Decision of the Governor General in Council under this Section.

10th Amendment stresses the States’ rights

>Amendment 10
– Undelegated Powers Kept by the States and the People
The powers not delegated to the United States by the Constitution, nor prohibited by it to the states, are reserved to the states respectively, or to the people.

UNESCO’s “Human Rights” Push Violates Prov/State Rules
Section 91(13) Property and Civil Rights in the Province — clearly Provincial matter

Likewise in the US, human rights/civil rights are decided at the “State” level.

UN Obsession With Immigration Intrudes Prov/State Rights
(Note: This is somewhat off topic, but worth mentioning)

Section 95 of Canadian Constitution

Concurrent Powers of Legislation respecting Agriculture, etc.
95. In each Province the Legislature may make Laws in relation to Agriculture in the Province, and to Immigration into the Province; and it is hereby declared that the Parliament of Canada may from Time to Time make Laws in relation to Agriculture in all or any of the Provinces, and to Immigration into all or any of the Provinces; and any Law of the Legislature of a Province relative to Agriculture or to Immigration shall have effect in and for the Province as long and as far only as it is not repugnant to any Act of the Parliament of Canada<.p>

CLICK HERE, for an immigration article State v Federal rights:

Jurisdiction and the Supremacy Clause
The federal government’s jurisdiction over immigration law has consistently been upheld by the U.S. Supreme Court, which has overruled attempts by state legislatures to single out immigrants. Additionally, the Supremacy Clause of the U.S. Constitution is generally interpreted to mean that federal laws trump state laws, except for certain matters constitutionally left to the states.
However, many states have passed legislation that limits undocumented immigrants’ access to public benefits, directs state and local police to check the legal residence status of arrestees and other directives that affect immigrants. Lawmakers pressing for immigration-related state laws typically cite a lack of federal enforcement and the need to conserve limited state resources, while some cite security concerns.

But are such state laws constitutional? While state lawmakers have articulated a genuine interest in limiting illegal immigration, there is no clear line in the sand. See State Immigration Laws for a regularly updated, state-by-state directory.

Immigration Laws at the State Level
Perhaps the most notorious state attempt at regulating immigration is Arizona’s S.B. 1070, signed into law in 2010. The U.S. Dept. of Justice (DOJ) stated in a brief that Arizona lawmakers “crossed a constitutional line” with the new law. A federal judge blocked four of the most controversial elements, including the requirement that police check the immigration status of anyone they stop or suspect is in the state illegally.

Other states have passed laws with similar police directives, including Oklahoma and Utah. In addition to enforcement measures, many of the state laws addressing immigration mandate the use of E-Verify to check the employment eligibility of job applicants; require identification for voting purposes and impose restrictions on public benefits, such as food stamps and non-emergency medical care at state clinics.

Lawmakers in Arizona and Indiana directly challenged the 14th Amendment’s provision granting automatic citizenship to those born on U.S. soil, proposing legislation that would do just that. Proponents of such laws argue that the amendment’s interpretation should be narrowed to exclude children who are born in the U.S. to undocumented immigrants, positioning their controversial bills for eventual review by the U.S. Supreme Court.

Note: Both in Canada and the US, immigration is generally seen as a Federal matter, though Provinces/States do have some wiggle room.

Since the UN views itself as a “global citizen education” provider, it should come as no surprise that it is creeping towards having a common education curriculum.

Local and regional control is incrementally being phased out.
National pride is being replaced by global acceptance.

UN Leading To Death Of Nations
Put all this in a bigger context:

Global citizens, with global values, a global education, and global “rights”;

  • Cultures, customs, traditions replaced by “tolerance”
  • Borders replaced by “integrated mechanisms”
  • Facilitated by global agreement for free migration;
  • A global ban on criticizing “religions” like Islam;
  • Global access to internet, but governed by the UN;
  • Endless EDA initiatives like Agenda 21, 2030, Paris Accord;
  • Governed by a world parliament

Please read this policy idea, first posted on Canucklaw over 3 months ago. You will very likely agree with the conclusion.

UN Wants To Ban Criticism Of Islam “GLOBALLY”

1. Important Links

CLICK HERE, for a March 2008 meeting.
CLICK HERE, for an April 2009 press briefing.
CLICK HERE, for a 2009 statement, States obliged to promote religious tolerance.
CLICK HERE, for World Interfaith Harmony Week, February 2010.
CLICK HERE, for a 2010 call for “minority rights”.
CLICK HERE for UN Assistance in Afghanistan meeting in 2012.
CLICK HERE, for a 2012 address from the Turkish Foreign Minister
CLICK HERE, for a 2014 Iranian statement to the UN.
CLICK HERE, for a whitewashing of Islam, October 2014.
CLICK HERE, for a gripe-fest about Islamophobia, August 2017.
CLICK HERE, for Iqra Khalid, Pakistani Muslim, and Liberal MP.

2. Iqra Khalid’s Blasphemy Motion

Text of the Motion
.
That, in the opinion of the House, the government should:
(a) recognize the need to quell the increasing public climate of hate and fear;
(b) condemn Islamophobia and all forms of systemic racism and religious discrimination and take note of House of Commons’ petition e-411 and the issues raised by it; and
(c) request that the Standing Committee on Canadian Heritage undertake a study on how the government could
(i) develop a whole-of-government approach to reducing or eliminating systemic racism and religious discrimination including Islamophobia, in Canada, while ensuring a community-centered focus with a holistic response through evidence-based policy-making, (ii) collect data to contextualize hate crime reports and to conduct needs assessments for impacted communities, and that the Committee should present its findings and recommendations to the House no later than 240 calendar days from the adoption of this motion, provided that in its report, the Committee should make recommendations that the government may use to better reflect the enshrined rights and freedoms in the Constitution Acts, including the Canadian Charter of Rights and Freedoms

Now, this seems harmless enough. After all, it is “non-binding”.

However, efforts are being made regularly, particularly in the United Nations to ban criticism of Islam globally.

Don’t believe me? Check out the links above, and read the quotes below.

3. 2008 Resolution Against Islamophobia

Exerps From a March 2008 Human Rights Council Vote

“…Noting the Declaration adopted by the Islamic Conference of Foreign Ministers at its thirty-fourth session in Islamabad, in May 2007, which condemned the growing trend of Islamophobia and systematic discrimination against the adherents of Islam and emphasized the need to take effective measures to combat defamation of religions,

Noting also the final communiqué adopted by the Organization of the Islamic Conference at its eleventh summit, in Dakar, in March 2008, in which the Organization expressed concern at the systematically negative stereotyping of Muslims and Islam and other divine religions, and denounced the overall rise in intolerance and discrimination against Muslim minorities, which constitute an affront to human dignity and run counter to the international human rights instruments,

2. Also expresses deep concern at attempts to identify Islam with terrorism, violence and human rights violations and emphasizes that equating any religion with terrorism should be rejected and combated by all at all levels;

3. Further expresses deep concern at the intensification of the campaign of defamation of religions and the ethnic and religious profiling of Muslim minorities in the aftermath of the tragic events of 11 September 2001;

6. Expresses concern at laws or administrative measures that have been specifically designed to control and monitor Muslim minorities, thereby stigmatizing them and legitimizing the discrimination that they experience;

9. Also urges States to provide, within their respective legal and constitutional systems, adequate protection against acts of hatred, discrimination, intimidation and coercion resulting from the defamation of any religion, to take all possible measures to promote tolerance and respect for all religions and their value systems and to complement legal systems with intellectual and moral strategies to combat religious hatred and intolerance;

10. Emphasizes that respect of religions and their protection from contempt is an essential element conducive for the exercise by all of the right to freedom of thought, conscience and religion;

15. Invites the Special Rapporteur on contemporary forms of racism, racial discrimination, xenophobia and related intolerance to continue to report on all manifestations of defamation of religions, and in particular on the serious implications of Islamophobia, on the enjoyment of all rights to the Council at its ninth session;”

Note: Although “non-binding”, this vote succeeded, 21-10.

This is filled with references to Islam being victimised. Again, and again, systematic oppression and discrimination is blamed.

However, there is mention of the intolerance and violence “caused” by Islam and muslims against “Kafirs”. Indeed, there seems to be endless mistreatment, but it is only aimed in one direction.

Although there have been many votes and motions over the years to ban criticism of Islam in the West, they have (for now) failed to pass a binding resolution due to free speech concerns.

4. What Does Turkey Think?

“…He underlined that the recent attacks against the Prophet Muhammad and against Islam were outright provocations that aimed to pit nations and peoples against each other. Turkey condemned all sorts of incitement to hatred and religious discrimination against Muslims and peoples of other faiths. Unfortunately, Islamophobia had become a new form of racism, like anti-Semitism, and it could no longer be tolerated “under the guise of freedom of expression”. Freedom did not mean anarchy, he stressed in that respect; instead, it meant responsibility. At the same time, he condemned the provocation and violence that followed, saying it “cannot be justified under any pretext”. Because of the alarming increase in the number of acts that defame religions, he believed the time had come to establish the denigration of all religions and their followers as a hate crime. He called for a universal policy and legal instrument that, while protecting free expression, should also ensure respect for religion and prevent intentional insults against faiths. “The solution should not be arbitrary,” he added, calling on the United Nations, in particular, to lead that effort and provide the international legal framework.”

1/ Islamophobia is apparently racism. Islam is a race?
2/ Freedom means responsibility (aka censorship)
3/ People wanting free speech are responsible for the violence that ensues?
4/ Calls to prevent insults (aka hurt feelings)
5/ UN should set the legal framework?!?!

Going through the UN archives, there are almost endless reports and meetings of Muslims claiming to be victims and demanding that their ways be respected. Noticeably absent, is anything that says Muslims must respect “other people’s” ways.

A global ban on blasphemy (criticizing Islam) is coming. It is just a matter of time.

Toronto Star Hit-Piece Accidently Makes Alt-Right Seem More Appealing


(Toronto Star Op-Ed from Zachary Kamel, Martin Patriquin, Alheli Picazo)


(“Ensign Hour” Podcast. Judge for yourself.)


(People’s Party Founder Maxime Bernier)

This hit-piece by the Toronto Star actually makes the Alt-Right seem very reasonable.

CLICK HERE, for the actual Toronto Star article. Here are some quotes with rebuttal

“Last Halloween, the hosts of a white nationalist podcast called The Ensign Hour discussed how to propel their ideology into the mainstream of Canadian politics. Although they pined for a “European homeland,” the co-hosts were all too aware of just how unappealing their movement remained to the political mainstream.”

As much as the multicultural crowd wants to rewrite history, Canada “was” founded and grown as a British colony, with strong French influence. As such, those powers had a very strong say in how the nation was formed. It is considered “unappealing” to point this out, since papers like the Toronto Star label truth “racist”. See the British North American Act of 1867. European roots is an actual party of Canadian identity.

“What the country’s tiny cadre of neo-Nazis and the broader alt-right movement needed was a politician who could bridge the gap between the mainstream and the far-right fringe — someone who was an unabashed supporter of “Western values,” who would clamp down on immigration and multiculturalism.

That person, they decided, was Maxime Bernier.
.
Last August, after the long-serving Conservative MP denounced Prime Minister Justin Trudeau’s “extreme multiculturalism and cult of diversity,” the Ensign Hour hosts perked up. When Bernier declared “the death of political correctness in Canada” to his more than 65,000 Twitter followers, it was heard as a dog whistle. “

CLICK HERE, for a series of tweets Bernier made in August 2018. Calling for politicians to focus on what unites Canadians, rather than endlessly pandering to what makes us different is far right?

This is a bit confusing: Is Bernier a puppet of the far right? Or is Bernier an independent person who just happens to attract “far-right” views?

This is a dog whistle how exactly? And what is wrong with ending political correctness?

““This sets a precedent. This is a huge step forward. This opens the conversation for our people — the Europeans, the settler class — to give us permission to speak our minds,” said “Cracker Jack,” who later identified himself as Tyler Hall-Kuch on the show after the Star reached out to him for comment. “

So what’s the problem here? Legitimate discussion on Canadian identity and forced multiculturalism has long been silenced by the lunatic left. Cries of “racist, Nazism, white supremacy, etc…” are used whenever difficult topics such as this are brought up.

“In September, about a month after quitting the Conservative Party, Bernier founded the People’s Party of Canada. Pundits and rival politicians dismissed it as a vanity project, the product of Bernier’s bitterness after having lost the Conservative leadership to Andrew Scheer in 2017.”

I would actually agree, up to a point. There was a lot of resentment over the narrow 2017 loss, which saw allegations of phantom members casting ballots, and having those ballots destroyed before an audit could take place. Furthermore, many in the media “did” dismiss it as a vanity project.

Also worth noting is that Maxime Bernier quit over POLICY differences with Andrew Scheer and the CPC. Interestingly, Scheer himself avoids those issues and cites PERSONAL differences in the split. Watch both videos. They are night and day different.

“But in just four months, the PPC signed up more than 33,000 members and has become a thorn in the side of Scheer and the Conservative Party, which has been forced to protect its right flank on issues like immigration and identity. More importantly, the PPC now has electoral district associations in every one of the country’s 338 federal ridings. Considering the party was little more than an angry Twitter feed last fall, the speed of PPC’s rise is notable.”

This is actually true. The Conservative Party “has” had to protect its right flank. Seeing Bernier offer a conservative option while Scheer offered nothing has led to a big loss of support. Also true is the speed at which the People’s Party has actually been formed. Impressive considering how it was shrugged off as a lunatic fringe.

An angry Twitter feed? Am assuming this is a reference to Maclean’s writer Paul Wells commenting that Bernier’s followers “consisted of the stupidest people on Twitter”.

“But that public rejection seems to have done little to deter his alt-right supporters. The co-hosts of the Ensign Hour and others have called on members of the alt-right to infiltrate the PPC, whether the party is willing or not. As the extreme right has done elsewhere, they hope to move an adolescent political party, bit by bit, toward the political extreme, and thereby bring the political extreme toward the mainstream.”

The authors seem to conflate those wanting an all white ethno-state, with those concerned with the direction that mass migration and forced multiculturalism is leading towards. Promoting multiple identities eventually leads to parallel societies. Often, it leads to balkanization and eventual breakup of a country.

Quebec’s 1980 and 1995 sovereignty referendum were largely about protecting its own language and culture (which are forms of ethno-nationalism), but leftists don’t ever point that out. Furthermore, what 2 people choose to say on their own podcast is “their” choice.

Check out the list of 11 items in the box at the top of the article. These are the kinds of initiatives that crop up when globalism starts to creep in and nationalism is condemned. Globalism “has” creeped in at every level in Canada, but that rarely gets mentioned.

Nicola Hanson, who until recently served as the party’s Ontario organizer, disparaged Islam and Muslims in Twitter posts. “Islam is not Canadian. Canada was founded by Christianity. They do not assimilate because they don’t want to. They want to take Canada and every non Muslim country and kill non converters,” she tweeted in December 2017.

Seriously, what is untruthful here?
1/ Canada “was” founded as a Christian nation
2/ Muslims “don’t assimilate, and make endless demands.
Here demanding crosses be removed.
Here, demanding prayer rooms.
Here, demanding segregated swim times.
Here, demanding special rights to face coverings.
Here, demanding segregated lunch times.
These are just a handful. A quick search will reveal thousands more
3/ Muslims “do” want to take over.
See here, see Belgium, see Spain, see Ontario.

“Some in the alt-right see an opportunity in Bernier’s statements about immigration and multiculturalism and hope he may one day be in a position to make anti-immigration policies a reality.”

So is having concerns about immigration and multiculturalism wrong?

“The alt-right is a loose movement of white nationalists, white supremacists and neo-Nazis, self-styled militias and anti-government extremists; anti-immigration, closed-border activists and anti-Muslim fanatics; conspiracists, culture warriors, men’s rights activists, anti-feminists and societal traditionalists.”

A lot to unpack here
1/ So which is it? Is this a loose fractious movement, or is it working towards common goals?
2/ What is wrong with having societal traditions? How does a nation exist without them?
3/ Related to #2, what is wrong with having and maintaining a national culture? Lefties crow about minorities getting cultural rights, but what about there being a dominant culture? You don’t have a nation without it, just balkanization.
4/ Men’s rights activists are sneered at, but don’t you support equality? What exactly is so repulsive about this group? What in their agenda is so bad?
5/ Anti-feminists? Interesting to bring them up, since modern feminism is anti-men. It also promotes free endless abortion, and rails about the non-existent pay gap.
6/ Culture warriors? Again, what is wrong with preserving your culture? Or should it be abandoned in favour of accommodation “every other” culture?
7/ Conspiracists? Read the list of 11 points above. Not really a conspiracy theory when the UN is openly pushing this globalist, anti-national agenda.
8/ Anti Muslim fanatics? So reporting anti-Islam hoaxes? Reporting Islamic violence? Media covering up coordinated Islamic violence?
9/ Anti-immigration? This often cited poll says 1/2 of Canadians want less immigration.
10/ Anti-government extremists? Wanting new options to vote for, or rejecting “traditional” parties is not anti-government. Anti-establishment, yes.
11/ Neo-nazi? I don’t suppose you could name any, or even give an approximate figure?
11/ White nationalist? Okay, to play devil’s advocate here: given how rampant ethnic and cultural pandering are among “minorities” is it any wonder that some white may now do the same? Reap what you sow.

“This restive and fractious bunch share the cause of self-preservation — namely, of Western (read: white) heritage, culture and demographics. They seek a return to “traditional” gender roles and the protection of this culture, which is invariably under attack by a host of alleged enemies: progressive politicians, leftist groups, successive waves of immigration, along with religious and sexual minorities.”

Let’s clear something up:
Those pushing for a greater unity, ETHNO-NATIONALIST, argue that who the people are matters, be it: heritage, culture, common language, traditions, way of life, and often ancestry/ethnicity, are the necessary elements for a cohesive society. EN is commonly thought to be a racial supremacist ideology, but that just isn’t the case.

Those pushing for greater freedom and individuality, CIVIC NATIONALIST, are much more likely to believe in the multicultural way of life. The cohesive unity that ethno-nationalists stress is not nearly as important as more abstract beliefs such as freedom of speech, freedom of religion, freedom of association, and acceptance rather than assimilation of newcomers.

1/ Ethno-nationalists push for a cohesive society, whereas civic nationalist want a freer society. They have very different goals.
2/ The article is surprisingly accurate about describing ethno-nationalism, but acts as if it is a bad thing.
3/ Progressive politicians “are” enemies. They let the culture go to hell in the name of appealing to everyone.
4/ Leftists groups (like the Toronto Star) lie and smear all the time.
5/ Mass immigration “does” change the fabric of society, especially when we are told to be “tolerant”, rather than newcomers to assimilate.
6/ Few people take issue with Buddhists or Pastafarians. The big problem is Islam, and having its ideology forced on other nations.
7/ Few people have a problem with LGBTQ people living their lives. It is pushing that agenda on young children and publicly forcing the issues on people that cause backlash.

“The alt-right found its stride with the election of Donald Trump, glomming onto the removal of Confederate statues in the southern United States as an example of widespread anti-white enmity. But although it had certain successes in broadening its appeal, the alt-right largely remained a street-level phenomenon, albeit one with a prolific online presence. “

Trump’s “America First” policy resonated with many Americans. However, you conflate putting your country first with open racism.

“The alt-right’s attempts to infiltrate mainstream politics is neither surprising nor particularly novel. The Ku Klux Klan did as much in the 1920s by soft-pedalling its violent past and eschewing the anti-Black rhetoric that had come to define the group. Instead, it blamed the “new” wave of immigration to the U.S. — Jews and Catholics from Europe, for the most part — for a host of perceived social ailments.

As with the Klan before them, today’s alt-right sees its future not on the street but within the corridors of power. “White supremacists had become savvy at outwardly masking their real beliefs and intentions while most wrote them off as political innocuous wackos. Having bided their time, they are re-emerging to try and capitalize on a racially recharged political climate,” wrote American sociologists Robert Futrell and Peter Simi in 2017 in the journal Contexts.”

What is left out of the article is that the KKK is a LEFT-WING organization. It started about 100 years ago as the military wing of the Democratic Party in the USA. The article also omits BLM (Black Lives Matter), another leftwing group which blames whites for all their problems.

““It’s going to be essential to the extreme right movement to continue to develop what they perceive as legitimate messaging so they can attract people into the movement that would otherwise be put off by violent force.””

Who is the extreme right? People who want their cultures, customs, language and traditions kept intact? As seen above, progressives rail against very reasonable interests of nationalists: protecting their nations.

“Yet the apparent PR push, not to mention Desveaux’s gentle reminder, has sometimes been undermined by Bernier himself. He regularly uses language favoured by the alt-right, calling Trudeau a “hypocritical virtue signaller” and denouncing feminism as “a radical left-wing ideology” like “cultural Marxism.”

Bernier’s shift to identity politics has left some of his former supporters aghast — including at least one of the advisers who worked on his Conservative leadership campaign in 2017. “For a long time a lot of us were sympathetic to Max … We went to work for the guy. We wanted him to win more than anything,” said a former member of Bernier’s leadership team, who didn’t want to be identified for fear of being targeted by Bernier’s supporters.”

Trudeau “does” go out of his way to virtue signal at every turn.
Feminism and cultural Marxism “are” radical ideologies.

““Bernier is essentially a libertarian, except that he knows that if you say you’re a libertarian you get about half a per cent of the votes, so he has to find legitimacy elsewhere,” said Quebec-based conservative pundit Jeff Plante. “It’s normal that the conservative movement would attract the anti-mass-immigration vote in the country. The problem is that Bernier isn’t legit in this. He has no past in it. It’s like he’s throwing ideas around to see what sticks.”

Logically, if you are a Libertarian, you would want little to no immigration. Your small-government ideology is threatened by importing large numbers of people who can eventually outvote you and demands bigger government.

So-called “conservatives” don’t actually conserve anything
A/ They are totally neutral on social issues
B/ They support mass immigration.
C/ They don’t see open borders as a big problem.
D/ They don’t see Canadian culture as worth protecting.
E/ They don’t see Canada’s European heritage as worth protecting.
F/ They don’t see Canada’s Christian roots as worth protecting.
G/ They don’t see the English language as worth protecting.
H/ They don’t see infant life as worth protecting.
I/ They don’t see greenspace or nature as worth protecting.
J/ They don’t see demographics as worth protecting.
K/ They don’t see the economic viability as worth protecting (huge debts).
L/ They don’t see free enterprise as worth protecting.
M/ They don’t see free speech as worth protecting.
N/ They don’t see true democracy as worth protecting.
O/ They don’t see our education as worth protecting.

But, hey, as long as Conservatives are “tolerant”, it’s okay.

“But if he is using identity politics to expand the constituency for the libertarian ideas he has long touted, he is playing a dangerous game, says Daniel Béland, director of the McGill Institute for the Study of Canada.

“[Bernier] would be aware that this kind of rhetoric could attract people who listen to some of the Hitler rhetoric [and] who are associated with the far right. It’s hard to imagine that he would be unaware of the ramifications of these comments,” Beland said. “Simply saying he’s against racism while at the same time attracting these people is … problematic and might turn against him over the next few months if it gets out of control.”

If you followed Bernier for any length of time, he “calls out” identity politics a lot. Important distinction that gets lost. And way to be taken seriously — just drop in the Hitler references.

“For their part, the Ensign Hour hosts have pleaded with Bernier to “drop the libertarian stuff,” as Hall-Kuch put it in a recent podcast, urging him instead to continue his criticism of immigration and multiculturalism.

“The reason why this party received any attention at all was because of its stance on immigration specifically. There was overtures to libertarian economic theory and models and ending supply management. But most people would agree that the reason why they care is because this new party’s alleged stance on immigration,” Garcia said on an Ensign Hour podcast in October.”

This is actually a valid criticism of Libertarianism: that they value “my freedom” over all else. The Nationalism point of view is that the society itself if what needs to be protected. See the above A-O list. It would be nice to see a leader address more of these issues.

This article is such nonsense that the first reaction is to write it off as a trolling piece. However, it seems the authors actually mean it.

Communist Party of Canada: Complete Nonsense


(Recent article from the Communist Party of Canada)


(The Communist Party is an officially registed party)


(Women’s March Co-Chairs: Tamika Mallory; Bob Bland; Carmen Perez; Linda Sarsour)


(Anti-Semitism within the Women’s March Hierarchy)

CLICK HERE, for the January 20, 2019 article which will be reviewed. Note: This review will not be a direct debunking of Communism itself, that will come another day. Rather, just a rebuttal of a recently published article.

To any actual Commies reading this: if you are easily triggered, good. Perhaps this will knock some sense into you.

Also, in no way do I wish for the Commie party to be silenced. All parties have the right to be heard. That said, no parties are immune from having bad ideas challenged. Let’s begin:

“The third annual Women’s Marches across North America take place on January 19, and once again, millions will be in the streets. These marches are a powerful stand against gender inequality and misogyny, in direct response to the sharpening attacks against trade unions, women, Indigenous and racialized peoples, the LGBTQ2+ community and others targeted by Donald Trump’s regime and reaction in Canada. The Women’s marches are also an important day to unite against the divisive attempts by fundamentalists and transphobic bigots to derail the struggle for a truly inclusive women’s movement.”

First point: the marches themselves are divisive. It is a “women’s” march, and one of the founding principles was to unite women as a voting block? Gender based identity politics.

Second point: Anti-Semitism is rampant within the march itself (again the NYT article. Embracing publicly the Nation of Islam Founder, Louis Farrakhan, and point blank refusing to condemn his views led to a major rift, and eventual split.

Third point: While complaining about “racism”, sentiments within the march are very anti-white. Hypocritical, to say the least.

Fourth point: There is a very large anti-LGBTQ attitude within the founders. Again, backing people like Farrakhan directly undermines any claim of being “inclusive”.

The Communist Party of Canada promotes this march, without realising how much hate and intolerance are ingrained within it.

“In nearly every capitalist country, the corporate attack on women’s equality gains has become a central piece of the assault against the working class and its allies. Across the globe, with a few exceptions, progress to narrow the gender pay gap, expand reproductive rights, and overcome poverty has hit major roadblocks. This trend has been ignored by mainstream media and politicians, who tend to focus mainly on revelations of sexist comments and assaults by individual politicians or executives, rather than exposing the underlying patriarchal, sexist, homophobic and transphobic ideologies which drive the wider anti-women agenda.”

The identity politics were addressed above, but here, three more claims are made: 1/ Gender pay gap; 2/ Reproductive rights; 3/ Poverty. Okay, let’s address all three.

1/ The gender pay gap (aka “Wage Gap”) is due largely to personal lifestyle choices between men and women. Men, on average, tend to: (a) work more overtime; (b) work more physical jobs; (c) work more dangerous jobs; (d) take less time off for child care; and (e) not take arts/humanities in universities.

Question for all feminists If there truly was a “wage gap”, and you could get the same production from hiring only women, why don’t companies do it? Why act “against” their own financial self interests.

2/ Reproductive rights basically means abortion. The Commies want abortion on demand, funded by taxpayers.

If you want to kill your kids, pay for it yourself

Abortion supporters (the Pro-Deathers) champion that abortion is a woman’s right, but the rights of the child are never brought up (unless the Mother wants tax-payer funded child care). Once able to breathe, have a heart beat, and move muscles, it “is” a human life. But this line of thinking shows a disturbing attitude, that a child is “disposable” if inconvenient to the mother.

3/ Poverty. This is mostly caused by poor decisions, and is related to the above (1) and (2). Women who choose to get jobs that don’t pay well, or not work at all, tend to be worse off than women who succeed. Single women having children also adds to poverty (despite male taxpayers subsidising the kids). Being poor due to bad choices is unfortunate, but hardly worthy of a national rally.

“The Women’s March protests which began in 2017 can play a vital role in building stronger popular resistance. But a narrow focus on one-day annual protests is not enough. The tendency for top-down organizing and planning of these Marches also limits the scope of the emerging fight against the entire right-wing agenda of governments that protect the status quo and the corporate profits generated by women’s inequality.”

1 Day protesting isn’t enough? Okay.

Corporate profits are generated by women’s inequality? I thought they were generated by having expanding well-run companies. And what reason would men have for being anti-women? It would just hurt mothers, wives, sisters, daughters, etc …

Anyway, what prevents women from joining these corporations and trying to get in on the riches? Due to hiring quotas, it would actually be easier than for men.

So you hate right wingers altogether? Thanks for admitting it.

“Here in Canada, a crucial federal election is just months away. The defeat of the bitterly anti-equality Harper Conservatives in 2015 gave the so-called “feminist” Justin Trudeau an easy way to avoid real action on women’s equality issues. Despite Liberal rhetoric, the gender wage gap has barely budged, the National Inquiry into Murdered and Missing Indigenous Women and Girls has bogged down, and progress on an affordable national child care program is painfully slow. Meanwhile, the Conservatives are using anti-immigrant tactics to mount a political comeback, and the openly racist, misogynist and transphobic “People’s Party” plans to nominate candidates in every federal riding. This is a moment of extreme political danger.”

1/ Not defending Harper, but what did he do that was anti-equality?

2/ Trudeau got a pass on real action? I would actually agree with you (a first), but up to a point. Again, the wage gap is caused by personal choices, the MMIWG found that most Aboriginal women were murdered by men they knew (like all women), and national child care is just an entitlement program

3/ The Conservatives — I assume you mean Scheer’s CPC — are making a political comeback using anti-immigrant tactics? Could you provide an example?

4/ People’s Party is racist, misogynistic, and transphobic? A party that routinely calls out identity politics? Again, could you provide an example?

Lots of smearing going on here, but very little in the way of specifics.

“The fight for gender equality – in Canada, and internationally – is not a side issue. Building a more powerful resistance against capitalist patriarchy is crucial to the strategy of uniting and mobilizing millions of people for social justice, full equality, Indigenous rights, and much more. In this situation, an annual day of marches makes a strong statement, but it’s no substitute for a broad, inclusive and powerful pan-Canadian coalition of equality-seeking groups, with the labour movement’s 2.5 million women members playing a crucial role. The sooner such a coalition is brought together, actively intervening to demand full equality rights, the better.”

One clarification:
Do you seek equality of opportunity? or
Do you seek equality of outcome?

It makes a difference. Equal opportunity for women has been the law throughout Western nations since the 1960s. Women cannot be denied anything on the basis of sex. But what you probably seek is equality of outcome, which can only be achieved through force.

“The women’s movement can count on the Communist Party to fight for women’s and gender equality rights before, during and after the 2019 federal election. The Communist Party of Canada will campaign for “Full Gender Equality NOW!”, including the following demands:”

Again, what rights don’t women have? Free handouts isn’t a right, at least not yet.

“* Restore funding for women’s equality programs.
* Close the wage gap; legislate full pay and employment equity.
* Fully implement the Truth and Reconciliation Commission recommendations, including justice for Missing and Murdered Indigenous Women and Girls.
* Guarantee accessible and publicly funded abortion and reproductive rights services in every province and territory.
* Create a pan-Canadian childcare program – universal, public, quality, affordable childcare with Canada-wide standards and union wages for childcare workers.
* Protect women’s right to EI maternity coverage; expand parental benefits to 52 weeks.
* End all forms of violence against women and provide adequate funding for crisis centres and transition houses.
* Repeal Bill C-36 – stop criminalizing sex workers!
* No to Islamophobia! End the wars in the Middle East, zero tolerance for Islamophobic and gendered violence, and increase immigration and refugee quotas.
* Repeal the Canada-US Safe Third Country Agreement, which disproportionately penalizes women fleeing poverty and violence.”

1/ The wage gap is a result of personal choices. Only way to change that is by forcing any and all jobs to be paid the same amount, regardless of type of work, skill, or hours. Basically, communism

2/ How many inquiries do we need? Especially given the RCMP findings that most of these women are killed by men they know

3/ Guarantee free abortion on demand? No. Just no.

4/ Free national childcare? Sounds lovely, but unrealistic. Take responsibility for having children.

5/ Women do have EI maternity coverage — if they have worked at a job enough hours. 52 weeks, a full year, for fathers? Nice, but unrealistic, as people will just keep having kids and never work

6/ Violence against women is illegal. And how many houses exactly do women need? Would you support shelters for men?

7/ Decriminalising sex workers? Assuming you only mean “adult” sex workers? That I agree with in part. As distasteful as it is, there are more important things for police to focus on.

8/ A lot to address in this one
(a) No to Islamphobia? Islam is a political ideology.
(b) End wars in the Middle East? Agree on that one.
(c) Zero tolerance for Islamophobic and gendered violence? Okay, but one clarification: what happens with all the “gendered violence” perpetrated in the name of Islam? They really don’t respect women.
(d) Increase immigration? No, get Canadians to have more children.
(e) Increase refugees? No, can’t screen them, and are a burden on society.
Note: with both (d) and (e) mass migration waters down Canadian culture.

9/ The safe 3rd country agreement is meant to prevent “refugees” from coming to either Canada or the US on visitor or tourist status, then crossing the border and pretending to be fleeing violence. Basically what happens at places like Roxham Road.

That should about do it. Go on their website, and everything is devoted to “social justice”, grievance politics, identity politics, and entitlement programs.

By the way: where has communism or socialism ever successfully been implemented?

A World Parliament by Jo Leinen & Andreas Bummel

(A World Parliament by Jo Leinen & Andreas Bummel)

(1) https://www.democracywithoutborders.org/files/BookContents.pdf
(2) https://canucklaw.ca/wp-content/uploads/2019/02/democracy.without.borders.pdf
(3) https://en.wikipedia.org/wiki/Andreas_Bummel
(4) https://en.wikipedia.org/wiki/Jo_Leinen

What is it with Germans wanting to take over the world?

THIS ARTICLE, and THIS ARTICLE may help shed some light on things.

CLICK HERE, for the German version of the book. Google translate or some similar service should be helpful to you non-speakers.

This is not my usual format, but this may be necessary for a glimpse into the mind of someone who can support a “world” parliament.

OUTLINE OF THE BOOK
Detailed Contents
Introduction ……………………………………………………………………. 1

PART I The idea of a world parliament: its history and pioneers
6
1. From the Stoics to Kant: cosmopolitanism, natural law, and the idea of a contract
8 Cosmopolitanism in ancient Greece
8—Cosmopolitan roots in India and China
9— Vitoria’s ‘republic of the whole world’
10—Conceptions of peace under ‘the sovereign power of the state’
12—The idea of the social contract in Hobbes and Locke
13—The social contract and Wolff’s ‘Völkerstaat’ 16—Kant’s cosmopolitan project
17 2. The 18th century: enlightenment, revolutions, and parliamentarism …..
20 The American federal state and representative democracy
20—The historical roots of parliamentarism
22—Cosmopolitanism in the French Revolution
24—Cloots’ ‘republic of humanity’
25—The end of cosmopolitanism
26 3. From Vienna to The Hague: the dynamics of integration and the inter-parliamentary movement
27 Sartorius’ ‘peoples’ republic’
27—Pecqueur’s concept of worldwide integration
28— Pecqueur’s world federation and world parliament
29—Tennyson’s ‘Parliament of Man’
31—The long struggle to extend the right to vote
32—The birth of the inter-parliamentary movement
33—The establishment of the IPU
34—The Hague Peace Conferences as a catalyst
35—Internationalism in the USA
36—An initiative at the IPU
37— Arguments emerging out of the German peace movement
39 4. World War and the League of Nations
42 The programme of the ‘Round Table’ group
42—The theory of sociocultural evolution and a world federation
43—A world parliament on the Versailles agenda
44—The ‘German Plan’ for the constitution of the League
46—Disappointment over the League of Nations
46 5. The Second World War and the atomic bomb: World Federalism in the early days of the UN
50 Federalism under pressure from fascism
50—The growth of world federalism
51— Planning the post-war order
53—Fundamental criticism of the UN, and the shock of Detailed Contents ix the atom bomb
54—Prominent support for a federal world order
55—Reves’ critique of democracy, the nation state and sovereignty
56—Albert Einstein and Albert Camus as advocates
57—The position of the Catholic Church
58—The British initiative of Nov. 1945
59—The issue of a Charter review conference
60—The foundation of the Council of Europe
62—Sohn’s proposal for a parliamentary assembly at the UN
62—Models for a world constitution
63—The Clark and Sohn model
64—CURE’s deliberations and conclusions
65—Parliamentary cooperation for a world federation
66 6. Bloc confrontation and the rise of the NGOs
68 World federalism caught between the fronts in the Cold War
68—The federalist movement and the founding of NATO
68—The declining popularity of world federalism and a world parliament
69—The World Order Models Project
71—The growing importance of NGOs
71—The idea of a ‘second chamber’
73—The issue of weighted voting in the UN General Assembly
74—Bertrand’s report
75— Perestroika and Gorbachev’s initiative
76 7. The end of the Cold War: the democratization wave, and the revitalization of the debate
79 The democratization wave
79—The revitalization of the debate
80—A UN parliamentary assembly as a strategic concept
81—Support for a world parliament and a UNPA
82— The report by the Commission on Global Governance
85—The report by the World Commission on Culture and Development
87 8. Democracy in the era of globalization
88 Globalization and the nation state
88—The theory of ‘cosmopolitan democracy’
90— The Falk and Strauss essays
93—A community of the democracies?
94— Höffe’s federal world republic
95—The call for a WTO parliament and the role of the IPU
97—Other initiatives towards a world parliament and a UNPA
98 9. The ‘War on Terror’, the role of the IPU, and the Campaign for a UN Parliamentary Assembly
102 The ban on landmines, the International Criminal Court and the World Social Forum
102—New contributions on the idea of a global parliament
103—The Lucknow conferences
104—9/11 and global democracy
105—The report by the German Bundestag‘s Enquete Commission
106—The report by the World Commission on the Social Dimension of Globalization
107—The Ubuntu Forum campaign
108—The Cardoso panel report
108—Growing support for a UNPA
111—The international campaign for a UNPA
114—Calls for a UNPA since 2007
117—The third World Conference of Speakers of Parliament
120—The European Parliament Resolution of 2011
121—The de Zayas recommendations
123—Later developments
124—The report by the Albright-Gambari Commission
126—The election of Trump and ongoing efforts 127

x A WORLD PARLIAMENT PART II Governance and democracy in the 21st century
129
10. The Anthropocene, planetary boundaries, and the tragedy of the commons
132 The era of humankind
132—Earth system boundaries
133—The problem of voluntarism
135—The ‘tragedy of the commons’
137—The management of global common goods
139—The problem of the generations
140—Global majority decision-making
141— The tragedy of international law
143 11. Overshoot, the ‘Great Transformation’, and a global eco-social market economy
144 Overshoot and ecological footprint
144—The end of the Utopia of growth
145—The challenge of global eco-social development
146—‘Political barriers’ as the main obstacle to transformation
147—The process of state formation and the rise of the market economy
148—The ‘double movement’ between market fundamentalism and state interventionism
149—A global eco-social market economy
150 12. Turbo-capitalism, the financial crisis, and countering global deregulation
153 The relevance of the ‘double movement’ and the emancipation question
153—The financial crisis and the continuing systemic risk
154—State intervention to stabilize the financial system
156—The financial system as a ‘priority global public good’
157—The anarchic system of international law
158—Liberalism, Laissez-faire and the question of a world state
159—The global race to deregulate
160—The key role of tax havens and anonymous shell companies
161—The hidden trillions
164—Global state formation as the goal of the counter-movement
165 13. A world currency, global taxation, and fiscal federalism
167 A world currency and a world central bank
167—The impact of national monetary policy and currency wars
168—Recent proposals for a world reserve currency
169—The fiscal race to the bottom
170—Uniform taxation of multinational corporations
172— Rejection by the OECD
173—Global fiscal federalism and the restitution of fiscal sovereignty
174—Ideas for global taxes
175—The management, supervision and expenditure of global tax revenues
176 14. World domestic policy, trans-sovereign problems, and complex interdependence
179 ‘Trans-sovereign problems’
179—The concept of interdependence
180—Transgovernmental networks and the merging of domestic and foreign policy
181—The evolutionary phases of the international order
183—Sovereignty and the era of ‘implosion’
184 Detailed Contents xi 15. The fragility of world civilization, existential risks, and human evolution
187 The potential for worldwide collapse
187—The Genome as part of the heritage of humankind
188—Reprogenetics
189—Transhumanism and artificial intelligence
190— Autonomous weapons systems
191—Bioterrorism, nanobots and new pathogens
193— The need for regulation under global law
194 16. The threat of nuclear weapons, disarmament, and collective security …
196 Nulcear war as ‘the end of all things’
196—The danger of nuclear war
197—The risk of nuclear accidents
198—The unfulfilled commitment to general and complete disarmament
200—The architecture of nuclear disarmament
202—The link between nuclear and conventional disarmament
204—The McCloy-Zorin Accords
206—The unrealized peace concept of the UN Charter, and UN armed forces
207—The four pillars of a world peace order
209—The role of a World Parliament
210 17. Fighting terrorism, ‘blowback’, and data protection
212 The ‘war on terror’ as an end in itself
212—The covert warfare of the USA
212—The consequences of US foreign policy and the ‘war against terror’
213—Human rights violations and the USA’s drone warfare
215—The roots of transnational terrorism and the relevance of a World Parliament
216—The global surveillance system and universal disenfranchisement
219—Global data protection legislation
221 18. A world law enforcement system, criminal prosecution, and the post-American era
223 The need for world police law and a supranational police authority
223—The failure of classical sanctions
224—A supranational police to support the ICC
225—Extending the prosecuting powers of the ICC
227—Strengthening international criminal prosecution and a World Parliament
229—Interpol and accountability
231—A World Parliament as an element of world police law
232—The role and significance of the USA
235 19. Global food security and the political economy of hunger
238 The extent of worldwide hunger and the right to adequate nutrition
238—Population growth and food production
240—The fragility of global food supply
242—Dependence on oil and phosphates
244—Hunger as a problem of political economy
244— The relevance of democracy and the international
245—Agricultural subsidies, the WTO and food security
247—Commodity markets and financial speculation
248— Food security as a global public good and the failure of the G20
249—The FAO, a World Food Board and global food reserves
250—Free trade, food security and a world peace order
252—Democratising global food policy and a World Parliament 253

xii A WORLD PARLIAMENT 20. Global water policy ………………………………………………………
256 The state of drinking water supply
256—Water security as a global concern
257—The democratic deficit in water governance and a World Parliament
259 21. The elimination of poverty, and basic social security for all
262 Poverty as a key issue
262—Extreme poverty and the right to an adequate standard of living
262—The need for a new approach to international development
265— Economic growth is not enough
266—Social security as the foundation of a planetary social contract
267—A global basic income
268—Universal access to the global commons
270—The dream of a life free from economic compulsion
270 22. Global class formation, the ‘super class’, and global inequality …………
272 The emergence of global class conflicts and the role of the middle class
272—The global precariat
274—The concept of the Multitude
275—The super rich and global power structures
277—The transnational capitalist class
279—A transnational state apparatus 280—The interconnections between transnational corporations
281—The need for a global antitrust authority
282—Global inequality and instability
284— Inequality as the cause of the financial crisis
285—The growth of capital investments and a global tax on capital
286—The need for global public policy instruments and a World Parliament
287—A new global class compromise
289 23. The debate on world government, the age of entropy, and federalism .
290 The global elite and the question of a world government
290—The spectre of a global Leviathan
292—Hierarchical order and complexity
294—Different types of hierarchies
294—The principle of subsidiarity
295—The fragmentation of global governance and international law
296—Coherent world law and a World Parliament
298— The bewildering world order and the ‘age of entropy’
298—The entropic decline of world civilization?
300—World federalism as a means of reducing complexity
301—A world state as a taboo topic
302—The teetering paradigm of intergovernmentalism
303— The standard reactionary arguments
305 24. The third democratic transformation and the global democratic deficit
307 The waves of democratization
307—Economic development and democracy
309—The post-industrial transformation in values
310—Democracy as a universal value
312— The right to democracy
313—The undermining of democracy by intergovernmentalism
315—The influence of transnational corporations
317—The example of the Codex Commission
317—Fragmentation as a problem of democracy
319—The dilemma of scale
320—The concept of a chain of legitimation
320—Output legitimation
321— Accountability to the world’s citizens
323—Equality and representation in international law and world law
324—The third democratic transformation
326— International parliamentary institutions
328 Detailed Contents xiii 25. The development of a planetary consciousness, and a new global enlightenment
330 War and socio-political evolution
331—The decline of violence
333—The development of reason, empathy, and morality
333—The origin of morality in group selection
336— In-group morality and humanity’s crisis of adolescence
337—Sociogenesis and psychogenesis
340—The widening circle of empathy
340—The transition to an integral consciousness
343—Group narcissm and the Promethean gap
345—The problem of cultural lag
347—Global identity and the Other
349—The ‘Overview Effect’ and a planetary worldview
351—Identity, demos, and state formation
353—The progressive attitude of the world population
357—Global history and world citizenship education
359—‘Big History’ as a modern creation story
360—The continuation of the project of modernity
362—The new global Enlightenment 365

PART III Shaping the future: the design and realization of world democracy ….
367 26. Building a world parliament .
369 The example of the European Parliament
369—The proposal for a UNPA
370—The extension of powers and responsibilities
371—Growing democratic challenges
374— The allocation of seats
376 27. Creating world law
379 International law and world law compared
379—A bicameral world legislature
381— A world constitutional court
382 28. The necessary conditions for the transformation
384 The structural conditions for institutional change
384—A cosmopolitan move- ment
386—The role of NGOs
388—A UNPA as a catalyst for change
389—Four factors
391—The stealthy revolution
391—The revolution from below
392—The revolution from above
393—The trigger
394—Anticipating and averting the horror
395— Climate-induced events
396—A democratic China
397—In the beginning 399
Index …………………………………………………………………………. 401

World currency? World bank? World parliament? World courts?
Global identity? New global enlightenment? Global antitrust authority? Global public policy instruments?
Social security as a right?
Supra-national police force?

298— The bewildering world order and the ‘age of entropy’
298—The entropic decline of world civilization?

Entropy? Isn’t that what Trudeau referred diversity as?

This is messed up