Category: Free Speech

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Morgane Oger Further Weaponizes Human Rights Codes, $55K Ruling

(BC “Human Rights” Commission Ruling)

(Morgane Oger Foundation)

(Proposed “Hate Map” Across Canada)

1. Important Links

(1) https://www.canlii.org/en/bc/bchrt/doc/2019/2019bchrt58/2019bchrt58.pdf
(2) ttp://www.bclaws.ca/Recon/document/ID/freeside/00_96210_01
(3) https://laws-lois.justice.gc.ca/eng/const/page-15.html
(4) https://canucklaw.ca/bill-c-16-adding-gender-identity-to-human-rights-code-and-criminal-code/
(5) https://canucklaw.ca/morgane-oger-foundation-wants-to-be-another-doxxing-site/
(6) https://canucklaw.ca/weaponizing-the-human-rights-codes-and-refugee-boards/

Some Thoughts

Our favourite “serial-victim” Morgane Oger, is in the news again, this time for getting a $55,000 award ($35K for hurt feelings, and $20K in punitive damages). This was William Whatcott for calling Oger “a man”. (Oger is transgender).

A few interesting observations in reading the ruling:

(1) Morgane Oger seems perfectly content silencing William Whatcott’s free speech and right to religious expression in the name of gender identity.

(2) The BC Tribunal deliberately and repeatedly skirted the truthfulness of Whatcott’s claim that Oger is biologically male. Hormones, surgery and legal paperwork don’t change biology.

(3) The BC Tribunal awarded $35,000 in damages without any damages being proven. How exactly does one prove “hurt feelings and dignity”?

3. BC Human Rights Code

Discrimination and intent
2
Discrimination in contravention of this Code does not require an intention to contravene this Code.

Section 2 makes it very clear: absolutely no intent is required on the part of anyone in order to be found to violate someone’s human rights. For a “quasi-judicial” board, this is very disturbing. However, it seems to be the case with all provinces.

Discriminatory publication
7 (1) A person must not publish, issue or display, or cause to be published, issued or displayed, any statement, publication, notice, sign, symbol, emblem or other representation that
(a) indicates discrimination or an intention to discriminate against a person or a group or class of persons, or
(b) is likely to expose a person or a group or class of persons to hatred or contempt because of the race, colour, ancestry, place of origin, religion, marital status, family status, physical or mental disability, sex, sexual orientation, gender identity or expression, or age of that person or that group or class of persons.
(2) Subsection (1) does not apply to a private communication, a communication intended to be private or a communication related to an activity otherwise permitted by this Code.

Oger claims that the publications were contrary to Section 7(1)(a) and (b) of the code.

Evidence
27.2 (1) A member or panel may receive and accept on oath, by affidavit or otherwise, evidence and information that the member or panel considers necessary and appropriate, whether or not the evidence or information would be admissible in a court of law.
(2) Nothing is admissible in evidence before a member or panel that is inadmissible in a court because of a privilege under the law of evidence.
(3) Despite section 4, subsection (1) of this section does not override an Act expressly limiting the extent to which or purposes for which evidence may be admitted or used in any proceeding.
(4) A member or panel may direct that all or part of the evidence of a witness be heard in private.

(4) flies in the face of an open inquiry, and doesn’t set any guidelines as to “when” it would be appropriate.
One of the problems Whatcott cited was the Commission refusing to hear all the evidence.

Remedies
37 (1) If the member or panel designated to hear a complaint determines that the complaint is not justified, the member or panel must dismiss the complaint.
(2) If the member or panel determines that the complaint is justified, the member or panel
(a) must order the person that contravened this Code to cease the contravention and to refrain from committing the same or a similar contravention,
(b) may make a declaratory order that the conduct complained of, or similar conduct, is discrimination contrary to this Code,
(c) may order the person that contravened this Code to do one or both of the following:
(i) take steps, specified in the order, to ameliorate the effects of the discriminatory practice;
(ii) adopt and implement an employment equity program or other special program to ameliorate the conditions of disadvantaged individuals or groups if the evidence at the hearing indicates the person has engaged in a pattern or practice that contravenes this Code, and
(d) if the person discriminated against is a party to the complaint, or is an identifiable member of a group or class on behalf of which a complaint is filed, may order the person that contravened this Code to do one or more of the following:
(i) make available to the person discriminated against the right, opportunity or privilege that, in the opinion of the member or panel, the person was denied contrary to this Code;
(ii) compensate the person discriminated against for all, or a part the member or panel determines, of any wages or salary lost, or expenses incurred, by the contravention;
(iii) pay to the person discriminated against an amount that the member or panel considers appropriate to compensate that person for injury to dignity, feelings and self respect or to any of them.

In short, the BC Human Rights Code can award money if it rules that your feelings were hurt, or your dignity or self respect was hurt. No need to prove “actual” damages.

4. Section 2(b) Of Charter

Fundamental freedoms
2. Everyone has the following fundamental freedoms:
(a) freedom of conscience and religion;
(b) freedom of thought, belief, opinion and expression, including freedom of the press and other media of communication;
(c) freedom of peaceful assembly; and
(d) freedom of association

5. From HRT Ruling

William Whatcott identifies himself as a Christian activist. When he learned of Ms. Oger’s candidacy, he resolved to stop her being elected. He was not a member of her riding, nor did he research her platform or the policies which she sought to advance. The sole basis for his campaign against her was that she is a transgender woman and therefore, in his view, unsuitable to hold public office. 

Very interesting choice of words. Whatcott “identifies” as a Christian activist, yet Oger “actually is” a woman.

Mr. Whatcott was not a resident in Ms. Oger’s riding. She came to his attention after he had decided there were no suitable political options within his own riding. He says that he had decided not to vote in the election at all, but then turned to prayer. He asked God how he could help in the election. He started researching the candidates across the province and, in this way, came across Ms. Oger. He learned that she had been active in lobbying for amendments to the Code to add the grounds of “gender identity and expression”, and in promoting education about sexual orientation and gender identity in schools. Most importantly, however, he was upset that the media and public at large were “pretending” that Ms. Oger was a woman. He fundamentally believes that gender is static and derived from the genitalia that a person has at birth. He believes that Ms. Oger is a man. He sees himself as the small boy in the fairy tale about the Emperor with no clothes the only one brave enough to speak the truth about Ms. Oger’s gender. He decided to focus his energies on her campaign. In doing so, he describes Ms. Oger herself as “incidental” and “small” within his larger fight for social order and freedom. 

The first part gets glossed over. Oger is trying help enact 2 policies that Whatcott is bothered by:
(A) Bill C-16, to add “gender identity” to the Criminal Code and Human Rights Code.
(B) Bringing SOGI (sexual orientation & gender identity) into schools and have it taught to young children.

In all fairness, “both” of the above issues rub a lot of people the wrong way.

[53] To the extent that s. 7 is unique, it is because it expressly and exclusively targets speech. Mr. Whatcott argues that, in doing so, it violates his Charter‐guaranteed rights to freedom of religion and expression ss. 2(a) and (b). In his final reply, he added an argument that it violates his right to life, liberty and security of the person, guaranteed by s. 7 of the Charter.  

[54]This Tribunal does not have jurisdiction to apply the Charter: Administrative Tribunals Act, s . 45; Code, s. 32(i). I cannot find s. 7 of the Code unconstitutional, or that any of Mr. Whatcott’s Charter rights have been violated in the course of Ms. Oger’s human rights  complaint against him.

 

[55]There is no question, however, that this complaint engages Charter protections. In these circumstances, I must interpret and apply the Code in a manner that proportionately balances its purposes with those protections. The framework for this analysis has been set out by the Supreme Court of Canada in three cases: Doré v. Québec (Tribunal des Professions), 2012 SCC 12 [Doré]; Loyola High School v. Quebec (Attorney General), 2015 SCC 12 [Loyola]; and Trinity  Western University v. Law Society of BC, 2018 SCC 32 [TWU]. 

While simultaneously claiming not to be able to apply the Charter, the Tribunal says it will balance the rights of the Charter v.s. the Code.

A. Factual context 
1. Discrimination against transgender people 
. This is a significant time for trans and gender diverse people. Their long fight for equality is bearing some fruit, as society begins to adjust its traditionally static and binary understanding of gender, and its tolerance for people to identify and express their gender authentically. One indicator of this progress is the 2016 amendment to the Code that added the grounds of gender identity and expression. 

[61] However, as this hearing made clear, the journey is far from over. Unlike other groups protected by the Code, transgender people often find their very existence the subject of public debate and condemnation. What flows from this existential denial is, naturally, a view that transpeople are less worthy of dignity, respect, and rights. In the hearing room for this complaint, we were witness to repeated, deliberate, and flagrant attacks on Ms. Oger based on nothing more than a belief that her very existence is an affront. 

(A) The Tribunal actually referred to this section as “factual context”, but then goes on to make a number of straw man arguments.
(B) It is not a fight for equality. That was never the issue.
(C)”Traditionally static and binary understanding of gender”? Actually, there has never been evidence that there are more than 2 genders. Simply passing a law does not erase science. A government could conceivably pass a law saying that dogs are cats, but it would not be based in reality.
(D) Gender identity and expression? Don’t these contradict reality? Merely expressing oneself or identifying oneself a certain way does not make it so.
(E) Questioning the reality of something not based on science is a hate crime now? Got it.

[62] And so, despite some gains, transgender people remain among the most marginalized in our society. Their lives are marked by “disadvantage, prejudice, stereotyping, and vulnerability”: F(C) v. Albert (Vital Statistics), 2014 ABQB 237 at para. 58; see also Rainbow  Committee of Terrace v. City of Terrace, 2002 BCHRT 26 at paras. 47-51. They are stereotyped as “diseased, confused, monsters and freaks”: Nixon v. Vancouver Rape Relief Society, 2002. 
BCHRT 1 at paras. 136137, overturned 2005 BCCA 601 (not on this point). Transpeople face barriers to employment and housing, inequitable access to health care and other vital public services, and heightened risks of targeted harassment and violence. The results include social isolation, as well as higher rates of substance use, poor mental health, suicide, and poverty: XY v. Ontario (Government and Consumer Services), 2012 HRTO 726 at paras. 164-166. For transgender children, antitrans bullying leads to higher rates of absenteeism and poorer educational outcomes, which then has ripple effects for their health and future prospects: Christophe Cornu (2016), “Preventing and addressing homophobic and transphobic bullying in  education; A human-rights based approach using the United Nations Convention on the Rights of the Child”, Journal of LGBT Youth, 13:1‐2, 6‐17 at pp 7‐8. 

(A) How are they marginalized? They have entire government bodies to fight specifically for their rights.
(B) Substance abuse, suicide, and mental health problems? Doesn’t that signify that there might be something seriously wrong with what they are doing?
(C) Children should not be transitioning. Period.

[64] Mr. Whatcott and the JCCF sought to rely on statistics about the poor health and social outcomes for transgender people as proof that – at best – the merits of being transgender was a matter for ongoing study and debate and – at worst –it was a bad lifestyle choice, whichought to be publicly discouraged. I agree with Ms. Oger that this is an illconceived attempt to “take the data about the consequences of being a victim of oppression, or the consequences of being marginalized, and turn that into the root cause of the issue”.  

[65] The poor health, economic, and social outcomes for many transgender people are not a signal of their inherent worth but rather of the significant degree to which they continue to face marginalization, stigma, and discrimination. They illustrate how much work remains to be done to make the Code’s objective of an equal society into a reality. 

(A) The Tribunal specifically states they will not consider statistical data. How very “scientific and reasoned” of them.
(B) Another straw-man argument. No one is saying these people are not worthy, but that there are very serious mental health issues that need to be addressed. Issues the tribunal has no interest in addressing.

[75] There is no dispute that a decision against Mr. Whatcott would limit his Charter right to freedom of religion. Ms. Oger concedes that Mr. Whatcott has a sincerely held religious belief that it is his duty to spread his views about transgender people: Syndicat Northcrest v. Amselem, 2004 SCC 47 at para. 65. This concession was appropriate. Mr. Whatcott identifies as Christian and describes himself as a “flawed Christian activist”. He says that his theology largely lines up with that of the Lutheran Church. The Supreme Court of Canada has recognized that Evangelical Christians, and I believe it is fair to count Mr. Whatcott as one, “carry their religious beliefs and values beyond their private lives and into their work, education, and politics”: TWU at para. 67. This is certainly true of Mr. Whatcott. For many years, he has manifested his religious beliefs through activism, beginning with antiabortion activism and then, in more recent years, in activism against the LGBTQ community. His beliefs about transgender people namely that they do not exist and are engaged in a falsehood  stem from his interpretation of the Christian Bible. He believes it is God’s will that he spread the Christian gospel and his views about the “morality” of being transgender. 

(A) Now we get to the heart of it. This would actually limit religious freedom.
(B) The Tribunal knows this, and will act against it anyway.

[77] There is similarly no dispute that a decision against Mr. Whatcott would limit his freedom to publicly express his views about transgender people generally, and Ms. Oger specifically. This engages his right to free expression. As I will discuss below, the scope of freedom of expression, and the significance of any possible infringement, varies according to the type of speech and the extent to which it furthers or detracts from the core values underlying the freedom. However, at this threshold stage, it is sufficient that the Flyer was a form of expression and that any decision restricting Mr. Whatcott’s right to distribute it publicly would limit his expressive rights to some extent. 

[78] With respect to Mr. Whatcott’s s. 7 Charter rights, I agree with the Attorney General that it would not be fair to consider that argument, which was raised for the first time in Mr. Whatcott’s final reply, after the hearing of this complaint had concluded. Regardless, the argument has no merit. A decision by this Tribunal would not restrict Mr. Whatcott’s life, liberty, or security of the person. The remedial jurisdiction conferred by s. 37 of the Code is in no way equivalent to penal consequences. It does not threaten Mr. Whatcott’s life or liberty. While I accept that individuals found to violate the Code may encounter, as a consequence, a degree of stigma and social disapproval, such consequences do not rise to a level of “serious  state imposed psychological stress

(A) No threat to his security? Try not paying the fine and see what happens.
(B) You also say the Commission “will” order the so-called bad behaviour to stop. And if it doesn’t, you’ll fine him again.
(C) Who cares if this is the first time the argument has been brought up?

Now a quote from the Supreme Court of Canada:

First and foremost, free expression is essential to the proper functioning of democratic governance. As Rand J. put it, “government by the free public opinion of an open society . . . demands the condition of a virtually unobstructed access to and diffusion of ideas”: Switzman, at p. 306. 
.
  Second, the free exchange of ideas is an “essential precondition of the  search for truth”: R. v. Keegstra, [1990] 3 S.C.R. 697, at p. 803, per  McLachlin J. This rationale, sometimes known as the “marketplace of ideas”, extends beyond the political domain to any areaof debate where truth is sought through the exchange of information and ideas. Information is disseminated and propositions debated. In the course of debate, misconceptions and errors are exposed. What withstands testing  emerges as truth. 
.
  Third, free expression has intrinsic value as an aspect of self‐realization for both speakers and listeners. As the majority observed in Irwin Toy, at p. 976, “the diversity in forms of individual selffulfillment and human flourishing ought to be cultivated in an essentially tolerant, indeed welcoming, environment not only for the sake of those who convey a meaning, uut also for the sake of those to whom it is conveyed”.  Grant v. Torstar Corp., 2009 SCC 61 at paras. 4750; see also R v. Keegstra,  [1990] 3 SCR 697 [Keegstra], at paras. 87‐89; 

This is quite laughable, as the Tribunal has no interest in the factual basis of Whatcott’s claim (that Oger is male), nor in the statistical research and evidence regarding transgenders in general.

[119] I reject this proposition in the strongest possible terms. The question of whether transgender people exist and are entitled to dignity in this province is as valuable to ongoing public debate as whether one race is superior to another. This does not mean that all expression that criticizes or questions the existence of transgender people violates the Code. Here I distinguish between public debate about, for example, the scope of rights that different groups in society may be afforded, and commentary like that which is in the Flyer, which denies the very existence of transpeople. Understood in its proper context, it is simply not accurate to place this type of expression at the core of s. 2(b) values. 

(A) False equivalence. The reality of transitioning is not the same thing as racial supremacy.
(B) False equivalence. Questioning whether trans-people exist is not the same thing as saying a person should not have dignity.
(C) The flyer is inappropriate, but once again the Tribunal dodges the issue of “truth”.

[125] This argument confuses distinctions with discrimination. Efforts to increase the participation and representation of groups which have historically been excluded from political life serve the goals of achieving substantive equality and enriching Canada’s democracy. But to advocate against including those groups in politics is not the same thing as arguing for their deliberate inclusion. The law has long understood that identical treatment of groups is often the very source of serious inequality: Kapp at para. 27, citing Andrews. Put another way, “different treatment in the service of equity for disadvantaged groups is an expression of [substantive] equality, not an exception to it”: P. W. Hogg, Constitutional Law of Canada (5th ed. Supp. 2007), vol. 2, at p. 5553; cited with approval in Kapp at para. 37. It is simply not reasonable to equate efforts to increase the representation of disadvantaged groups in government with those which would seek to continue to exclude them. While I acknowledge that individual voters may choose to discriminate within the privacy of a ballot box, it does not further Canada’s democracy to suggest that a person’s connection with a historically disadvantaged group is a legitimate point on which to openly campaign against them. 

To summarize this word salad: ACTUAL equal treatment of people can be wrong, since it doesn’t take “historical marginalization” into account. Hence the idea of 15(2) of the Charter (affirmative action). This is essentially different rules for different groups in order to “increase representation”.

The decision is long one (100 pages), but this covers the main points. The Tribunal also goes on at length about Whatcott refusing to refer to Oger as “she” despite being repeatedly told not to.

While Whatcott comes off as a bit of a jerk, it is hard to come up with much sympathy for Oger, who is essentially a professional victim. The proposed “hate map” is essentially a doxing tool for opinions that they don’t agree with.

It is also disturbing to see the Tribunal so uninterested in fact or truth. Legitimate concerns about whether a person can transition are deemed hate speech. Further, the tribunal doesn’t care for evidence presented regarding statistics of trans-people. If anything, it is deemed as more of a reason to grant special status.

Whatcott “identifies” as a Christian activist, yet Oger “really is” a woman. The Tribunal is inconsistent in their own standards.

And as seems to be the case in all provinces, the “human rights” code stipulates that no intent is necessary for a finding against a person or group.

Will there be an appeal (in the form of an application for judicial review)? We will find out. But this sets a very bad precedent.

Posted on

Barcelona Declaration & Kalergi Plan (Destruction of Europe)

(Kalergi Plan, explained by Black Pigeon Speaks)

(Macron’s Reform Agenda)

1. Important Links


CLICK HERE, for UN Population Conferences (1974 Romania, 1984 Mexico, 1994 Egypt)
CLICK HERE, for the Barcelona Declaration (of 1995).
CLICK HERE, for UN Migration & Development (of 1995).
CLICK HERE, for UN Migration & Development (of 1998).
CLICK HERE, for the Expert Group of Population Decline (of 2000).
CLICK HERE, for UN Migration & Development (of 2002).
CLICK HERE, for UN Migration & Development (of 2005).
CLICK HERE, for UN Migration & Development (of 2008).
CLICK HERE, for the Declaration on High Level Dialogue on Migration (of2013).
CLICK HERE, for the New York Declaration (of 2016)
CLICK HERE, for the UN Global Migration Compact (of 2018)
CLICK HERE, for the Charlemagne Prize, for unifying Europe.
CLICK HERE, for Canada’s Multiculturalism Act.

2. Let’s Get A Timeline

  1. 1918 – End of WW1, Austria Hungary broken apart
  2. 1918 onwards – tensions between nations and groups within
  3. 1922 – Kalergi’s Writings of a “Unified Europe”
  4. 1933 – Hitler becomes Chancellor of Germany
  5. 1945 – End of WW2, start of cold war
  6. 1973 – Free trade bloc between 6 European nations
  7. 1974 – Population Conference in Bucharest, Romania
  8. 1984 – Population Conference in Mexico City, Mexico
  9. 1994 – Population Conference in Cairo, Egypt
  10. 1995 – Barcelona Declaration in Barcelona, Spain
  11. 1995 – Resolution on Migrant and Development, UN
  12. 1998 – Resolution on Migrant and Development, UN
  13. 2000 – Expert Report on Population Decline
  14. 2002 – Resolution on Migrant and Development, UN
  15. 2005 – Resolution on Migrant and Development, UN
  16. 2008 – Resolution on Migrant and Development, UN
  17. 2013 – High Level Talks in Migration, UN
  18. 2016 – New York Declaration, NY, USA
  19. 2018 – UN Global Migration Compact, Morocco

3. Who Was At Barcelona?


Barcelona declaration

adopted at the Euro-Mediterranean Conference – 27-28/11/95

• The Council of the European Union, represented by its President, Mr Javier SOLANA, Minister for Foreign Affairs of Spain,
• The European Commission, represented by Mr Manuel MARIN, VicePresident,
• Germany, represented by Mr Klaus KINKEL, ViceChancellor and Minister for Foreign Affairs,
• Algeria, represented by Mr Mohamed Salah DEMBRI, Minister for Foreign Affairs,
• Austria, represented by Mrs Benita FERREROWALDNER, State Secretary, Ministry of Foreign Affairs,
• Belgium, represented by Mr Erik DERYCKE, Minister for Foreign Affairs,
• Cyprus, represented by Mr Alecos MICHAELIDES, Minister for Foreign Affairs,
• Denmark, represented by Mr Ole Loensmann POULSEN, State Secretary, Ministry of Foreign Affairs,
• Egypt, represented by Mr Amr MOUSSA, Minister for Foreign Affairs,
• Spain, represented by Mr Carlos WESTENDORP, State Secretary for Relations with the European Community,
• Finland, represented by Mrs Tarja HALONEN, Minister for Foreign Affairs,
• France, represented by Mr Hervé de CHARETTE, Minister for Foreign Affairs,
• Greece, represented by Mr Károlos PAPOULIAS, Minister for Foreign Affairs,
• Ireland, represented by Mr Dick SPRING, Deputy Prime Minister and Minister for Foreign Affairs,
• Israel, represented by Mr Ehud BARAK, Minister for Foreign Affairs,
• Italy, represented by Mrs Susanna AGNELLI, Minister for Foreign Affairs,
• Jordan, represented by Mr AbdelKarim KABARITI, Minister for Foreign Affairs,
• Lebanon, represented by Mr Fares BOUEZ, Minister for Foreign Affairs,
• Luxembourg, represented by Mr Jacques F. POOS, Deputy Prime Minister and Minister for Foreign Affairs, Foreign Trade and Cooperation,
• Malta, represented by Prof. Guido DE MARCO, Deputy Prime Minister and Minister for Foreign Affairs,
• Morocco, represented by Mr Abdellatif FILALI, Prime Minister and Minister for Foreign Affairs,
• the Netherlands, represented by Mr Hans van MIERLO, Deputy Prime Minister and Minister for Foreign Affairs,
• Portugal, represented by Mr Jaime GAMA, Minister for Foreign Affairs,
• the United Kingdom, represented by Mr Malcolm RIFKIND QC MP, Secretary of State for Foreign and Commonwealth Affairs,
• Syria, represented by Mr Farouk AL-SHARAA, Minister for Foreign Affairs,
• Sweden, represented by Mrs Lena HJELM-WALLEN, Minister for Foreign Affairs,
• Tunisia, represented by Mr Habib Ben YAHIA, Minister for Foreign Affairs,
• Turkey, represented by Mr Deniz BAYKAL, Deputy Prime Minister and Minister for Foreign Affairs,
• the Palestinian Authority, represented by Mr Yassir ARAFAT, President of the Palestinian Authority, taking part in the Euro-Mediterranean Conference in Barcelona:

The first sections have to do with free trade and economic cooperation. However, the partnership in social, cultural and human affairs is far more interesting.

Partnership in social, cultural and Human affairs:

Developing human resources, promoting understanding between cultures & exchanges between civil societies

The participants recognize that the traditions of culture and civilization throughout the Mediterranean region, dialogue between these cultures and exchanges at human, scientific and technological level are an essential factor in bringing their peoples closer, promoting understanding between them and improving their perception of each other.

In this spirit, the participants agree to establish a partnership in social, cultural and human affairs. To this end:

they reaffirm that dialogue and respect between cultures and religions are a necessary precondition for bringing the peoples closer. In this connection they stress the importance of the role the mass media can play in the reciprocal recognition and understanding of cultures as a source of mutual enrichment;

they stress the essential nature of the development of human resources, both as regards the education and training of young people in particular and in the area of culture. They express their intent to promote cultural exchanges and knowledge of other languages, respecting the cultural identity of each partner, and to implement a lasting policy of educational and cultural programmes; in this context, the partners undertake to adopt measures to facilitate human exchanges, in particular by improving administrative procedures;

they underline the importance of the health sector for sustainable development and express their intention of promoting the effective participation of the community in operations to improve health and well-being;

they recognize the importance of social development which, in their view, must go hand in hand with any economic development. They attach particular importance to respect for fundamental social rights, including the right to development;

-they recognize the essential contribution civil society can make in the process of development of the EuroMediterranean partnership and as an essential factor for greater understanding and closeness between peoples;
-they accordingly agree to strengthen and/or introduce the necessary instruments of decentralized cooperation to encourage exchanges between those active in development
-within the framework of national laws: leaders of political and civil society, the cultural and religious world, universities, the research community, the media, organizations, the trade unions and public and private enterprises;
-on this basis, they recognize the importance of encouraging contacts and exchanges between young people in the context of programmes for decentralized cooperation;
-they will encourage actions of support for democratic institutions and for the strengthening of the rule of law and civil society;
they recognize that current population trends represent a priority challenge which must be counterbalanced by appropriate policies to accelerate economic takeoff;
-they acknowledge the importance of the role played by migration in their relationships. They agree to strengthen their cooperation to reduce migratory pressures, among other things through vocational training programmes and programmes of assistance for job creation. They undertake to guarantee protection of all the rights recognized under existing legislation of migrants legally resident in their respective territories;

-in the area of illegal immigration they decide to establish closer cooperation. In this context, the partners, aware of their responsibility for readmission, agree to adopt the relevant provisions and measures, by means of bilateral agreements or arrangements, in order to readmit their nationals who are in an illegal situation. To that end, the Member States of the European Union take citizens to mean nationals of the Member States, as defined for Community purposes;

they agree to strengthen cooperation by means of various measures to prevent terrorism and fight it more effectively together;

by the same token they consider it necessary to fight jointly and effectively against drug trafficking, international crime and corruption;

they underline the importance of waging a determined campaign against racism, xenophobia and intolerance and agree to cooperate to that end.

4. Summary


Okay, let’s gather some information here:

  1. Improving perception of them? Sounds like propaganda
  2. Mass media to “play a role”. Okay
  3. Closeness of cultures to be valued
  4. Exchanges to be promoted
  5. Migration to be valued
  6. Must repatriate illegals
  7. campaign against racism, xenophobia and intolerance (no Islamophobia). Could this be to silence critics of this mass migration pact?

In case anyone was wondering, this is to promote multiculturalism, with no expectation of assimilation. While this is promoted as a post-cultural era, the idea is to encourage mass migration (mainly to Europe). Various cultures could then expect accommodation, since tolerance was the norm.

Of course, all of this presupposed that nations were totally fine giving up their national heritage and culture, something that has never proven true.

5. Exerps of Kalergi Plan

This war of annihilation, prepared by European politics, will leave the world war just as far behind in horror as it did the German-French one. His element will be the air – his weapon the poison – his aim is the extermination of the hostile nation. The main fight will be directed against the cities of the hinterland, against women and children. The vanquished nations are destroyed – the victorious mortally wounded emerge from this mass murder. This imminent war means the complete downfall of Europe, its culture and economy. Other continents will take its place. The second danger that escapes a fragmented Europe is the conquest by Russia.

Then the fragmented and divided small states of Europe will face the one Russian world power whose territory is five times larger than the whole of Europe. Neither the small states of Eastern Europe, Scandinavia and the Balkans nor disarmed Germany would then be able to ward off the Russian onslaught. Rhine, Alps, Adriatic would become the border of Europe: until this border also falls and Europe becomes Russia’s western province. There is only one salvation from this danger: the European union. For a united Europe there is no Russian danger. Because it has twice as many people as Russia and a much more developed industry. So the decision about the Russian danger is not with Russia – but with Europe.

Getting originals of Kalergi’s work has been difficult. But here is the basic idea. Individual nation states within Europe lead to violence and war. People’s attachment to ethnicity, culture and heritage leads to violence between groups. However, if there was only one people, then these issues would not exist.

Yes, the Kalergi plan is ethnic cleansing, although the intent was to make for a more peaceful Europe. (Watch BPS’s video above as he explains it very well).

Further, individual nations weaken Europe against Russia. Russia of course is vastly stronger than any individual nation, but could be fended off if the European nations united.

The Kalergi plan was a way to solve both problems: (1) prevent violence between European nations; and (2) unite to be able to stand up to Russia.

As for the Charlemagne Prize, this is an award given to a person who has made extraordinary efforts in uniting Europe. There are some notable winners:
-Jean Claude Juncker won in 2006
-Angela Merkel won in 2008
-Emmanuel Macron won in 2018

The goal of Barcelona Declaration and Kalergi Plan is to destroy the individual European nation and to give rise to a European super state. Of course, the people’s themselves do not wish to give up their culture, language, traditions or ethnicity. Therefore, a high level of duplicity is necessary.

Of course, the aim of the December 10, 2018 UN Global Migration Compact is to erase nations throughout the West, not just Europe.

On a final note: doesn’t the Barcelona Declaration sound a lot like Canada’s Multiculturalism Act? Any unique national identity is to be removed in order to be “diverse and tolerant”

Multiculturalism policy
3 (1) It is hereby declared to be the policy of the Government of Canada to
(a) recognize and promote the understanding that multiculturalism reflects the cultural and racial diversity of Canadian society and acknowledges the freedom of all members of Canadian society to preserve, enhance and share their cultural heritage;
(b) recognize and promote the understanding that multiculturalism is a fundamental characteristic of the Canadian heritage and identity and that it provides an invaluable resource in the shaping of Canada’s future;
(c) promote the full and equitable participation of individuals and communities of all origins in the continuing evolution and shaping of all aspects of Canadian society and assist them in the elimination of any barrier to that participation;
(d) recognize the existence of communities whose members share a common origin and their historic contribution to Canadian society, and enhance their development;
(e) ensure that all individuals receive equal treatment and equal protection under the law, while respecting and valuing their diversity;
(f) encourage and assist the social, cultural, economic and political institutions of Canada to be both respectful and inclusive of Canada’s multicultural character;
(g) promote the understanding and creativity that arise from the interaction between individuals and communities of different origins;
(h) foster the recognition and appreciation of the diverse cultures of Canadian society and promote the reflection and the evolving expressions of those cultures;
(i) preserve and enhance the use of languages other than English and French, while strengthening the status and use of the official languages of Canada; and
(j) advance multiculturalism throughout Canada in harmony with the national commitment to the official languages of Canada.

The Multiculturalism Act is Canada’s version of the Barcelona Declaration. Nothing to unite us as a people, no unique culture, customs, traditions or heritage. Canada is to be “multicultural”, which plainly means it is to have “no” culture.

Also worth noting, Quebec has laws to protect its language and culture, while the rest of Canada does not. Hypocritical.

Instead of preventing conflicts BETWEEN societies, forced multiculturalism ensures there will be conflicts WITHIN societies.

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New York Declaration (September 2016), Prelude to The Global Migration Compact

1. Important Links

(1) https://refugeesmigrants.un.org/migration-compact
(2) https://refugeesmigrants.un.org/declaration
(3) https://www.un.org/en/ga/search/view_doc.asp?symbol=A/RES/71/1
(4) https://www.un.org/pga/72/wp-content/uploads/sites/51/2018/07/migration.pdf

2. The Timeline

  • September, 2016, New York Declaration agreed to.
  • July 2018, Text of Global Migration Compact agreed to
  • December 2018, formal siging ceremony for Global Migration Compact

To give some context, this conference in New York happened TWO YEARS before the signing. And comparing the NY Declaration to the Compact text, it seems that the opinions didn’t change much along the way.

3. Summary Of NY Declaration

Note: for ease of comparison, the points are numbered, although not done so in the actual text.

What are the commitments?
The New York Declaration contains bold commitments both to address the issues we face now and to prepare the world for future challenges. These include commitments to:

  1. Protect the human rights of all refugees and migrants, regardless of status. This includes the rights of women and girls and promoting their full, equal and meaningful participation in finding solutions.
  2. Ensure that all refugee and migrant children are receiving education within a few months of arrival.
  3. Prevent and respond to sexual and gender-based violence.
  4. Support those countries rescuing, receiving and hosting large numbers of refugees and migrants.
  5. Work towards ending the practice of detaining children for the purposes of determining their migration status.
  6. Strongly condemn xenophobia against refugees and migrants and support a global campaign to counter it.
  7. Strengthen the positive contributions made by migrants to economic and social development in their host countries.
  8. Improve the delivery of humanitarian and development assistance to those countries most affected, including through innovative multilateral financial solutions, with the goal of closing all funding gaps.
  9. Implement a comprehensive refugee response, based on a new framework that sets out the responsibility of Member States, civil society partners and the UN system, whenever there is a large movement of refugees or a protracted refugee situation.
  10. Find new homes for all refugees identified by UNHCR as needing resettlement; and expand the opportunities for refugees to relocate to other countries through, for example, labour mobility or education schemes.
  11. Strengthen the global governance of migration by bringing the International Organization for Migration into the UN system.

What will happen next?
The New York Declaration also contains concrete plans for how to build on these commitments:
Start negotiations leading to an international conference and the adoption of a global compact for safe, orderly and regular migration in 2018. The agreement to move toward this comprehensive framework is a momentous one. It means that migration, like other areas of international relations, will be guided by a set of common principles and approaches.

Develop guidelines on the treatment of migrants in vulnerable situations. These guidelines will be particularly important for the increasing number of unaccompanied children on the move.

Achieve a more equitable sharing of the burden and responsibility for hosting and supporting the world’s refugees by adopting a global compact on refugees in 2018.

4. Contrast NY Declaration, UNGMC

The Global Migration Compact consists of 23 “non-binding” objectives, which align almost perfectly with the original declaration

Point #1

Protect the human rights of all refugees and migrants, regardless of status. This includes the rights of women and girls and promoting their full, equal and meaningful participation in finding solutions.

Gender will be mentioned throughout the document.

Point #2, Objective 15(f)

Ensure that all refugee and migrant children are receiving education within a few months of arrival.
.
(Objective, 15(f)) Provide inclusive and equitable quality education to migrant children and youth, as well as facilitate access to lifelong learning opportunities , including by strengthening the capacities of education systems and by facilitating non-discriminatory access to early childhood development, formal schooling, non-formal education programmes for children for whom the formal system is inaccessible, on-the-job and vocational training, technical education, and language training, as well as by fostering partnerships with all stakeholders that can support this endeavour

Point #3

Prevent and respond to sexual and gender-based violence.

Of course, there is the “elephant in the room”. If sexual and gender based violence is anticipated to be such a big problem, “why” are we letting large numbers of these people into our countries?

Point #4, Objective 8

Support those countries rescuing, receiving and hosting large numbers of refugees and migrants.
.
We commit to cooperate internationally to save lives and prevent migrant deaths and injuries through individual or joint search and rescue operations, standardized collection and exchange of relevant information, assuming collective responsibility to preserve the lives of all migrants, in accordance with international law. We further commit to identify those who have died or gone missing, and to facilitate communication with affected families.

Notice, they blur the line between:
(a) Migrant and refugee, and
(b) Legal and illegal

Point #5, Objective 13

Work towards ending the practice of detaining children for the purposes of determining their migration status.
.
(Objective 13) We commit to ensure that any detention in the context of international migration follows due process, is non-arbitrary, based on law, necessity, proportionality and individual assessments, is carried out by authorized officials, and for the shortest possible period of time, irrespective of whether detention occurs at the moment of entry, in transit, or proceedings of return, and regardless of the type of place where the detention occurs. We further commit to prioritize noncustodial alternatives to detention that are in line with international law, and to take a human rights-based approach to any detention of migrants, using detention as a measure of last resort only.

That’s right. Avoid detention of illegals if at all possible. Release them into the community wherever possible. Just because they are in the country illegally, that doesn’t mean they are breaking the law apparently.

Point #6, Objective 17

Strongly condemn xenophobia against refugees and migrants and support a global campaign to counter it.
.
(Objective 17) Promote independent, objective and quality reporting of media outlets, including internet based information, including by sensitizing and educating media professionals on migration-related issues and terminology, investing in ethical reporting standards and advertising, and stopping allocation of public funding or material support to media outlets that systematically promote intolerance, xenophobia, racism and other forms of discrimination towards migrants, in full respect for the freedom of the media

17(c) is the infamous propaganda clause that promotes “sensitizing and educating” media, and shutting down media critical of mass migration.

Point #7, Objective 2

Strengthen the positive contributions made by migrants to economic and social development in their host countries.
.
We commit to create conducive political, economic, social and environmental conditions for people to lead peaceful, productive and sustainable lives in their own country and to fulfil their personal aspirations, while ensuring that desperation and deteriorating environments do not compel them to seek a livelihood elsewhere through irregular migration. We further commit to ensure timely and full implementation of the 2030 Agenda for Sustainable Development, as well as to build upon and invest in the implementation of other existing frameworks, in order to enhance the overall impact of the Global Compact to facilitate safe, orderly and regular migration.

As convoluted as the wording is, the parties will be shelling out “BOTH” money for host countries, and to enhance mass migration to the West.

Point #8

Improve the delivery of humanitarian and development assistance to those countries most affected, including through innovative multilateral financial solutions, with the goal of closing all funding gaps.
.
We commit to promote faster, safer and cheaper remittances by further developing existing conducive policy and regulatory environments that enable competition, regulation and innovation on the remittance market and by providing gender-responsive programmes and instruments that enhance the financial inclusion of migrants and their families. We further commit to optimize the transformative impact of remittances on the well-being of migrant workers and their families, as well as on sustainable development of countries, while respecting that remittances constitute an important source of private capital, and cannot be equated to other international financial flows, such as foreign direct investment, official development assistance, or other public sources of financing for development.

Interesting side note: “financial flow” is what the Paris Accord calls the Carbon tax. But this is another massive wealth transfer scheme.

Point #9, Objective 23

Implement a comprehensive refugee response, based on a new framework that sets out the responsibility of Member States, civil society partners and the UN system, whenever there is a large movement of refugees or a protracted refugee situation.
.
Conclude bilateral, regional or multilateral mutually beneficial, tailored and transparent partnerships, in line with international law, that develop targeted solutions to migration policy issues of common interest and address opportunities and challenges of migration in accordance with the Global Compact

Point #10

Find new homes for all refugees identified by UNHCR as needing resettlement; and expand the opportunities for refugees to relocate to other countries through, for example, labour mobility or education schemes.

Even though nations have their own homeless, we are going to provide housing for foreigners. Great.

(Point #11, Objective 11, 23)

Strengthen the global governance of migration by bringing the International Organization for Migration into the UN system.
.
(Objective 11) We commit to manage our national borders in a coordinated manner, promoting bilateral and regional cooperation, ensuring security for States, communities and migrants, and facilitating safe and regular cross-border movements of people while preventing irregular migration. We further commit to implement border management policies that respect national sovereignty, the rule of law, obligations under international law, human rights of all migrants, regardless of their migration status, and are non-discriminatory, gender-responsive and child-sensitive.
.
(Objective 23) We commit to support each other in the realization of the objectives and commitments laid out in this Global Compact through enhanced international cooperation, a revitalized global partnership, and in the spirit of solidarity, reaffirming the centrality of a comprehensive and integrated approach to facilitate safe, orderly and regular migration, and recognizing that we are all countries of origin, transit and destination. We further commit to take joint action in addressing the challenges faced by each country to implement this Global Compact, underscoring the specific challenges faced in particular by African countries, least developed countries, landlocked developing countries, small island developing States, and middle-income countries. We also commit to promote the mutually reinforcing nature between the Global Compact and existing international legal and policy frameworks, by aligning the implementation of this Global Compact with such frameworks, particularly the 2030 Agenda for Sustainable Development as well as the Addis Ababa Action Agenda, and their recognition that migration and sustainable development are multidimensional and interdependent.

5. Final Thoughts

  • This scheme was outlined in 2016, a full 2 years before the signing of the “treaty”.
  • The documents routinely blur the line between “refugee” and “migrant”.
  • All this talk of rights for “migrants and refugees”, but no consideration given for the host populations which are forced to deal with them
  • They go on and on about Agenda 2030. Guess this is the next step.
  • Media is to be “sensitized” about migration.
  • Looks like Calgary adventure was well worth it.
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Cairo Declaration On So-Called “Human Rights”



https://www.youtube.com/watch?v=cYlrkC3bE20

CLICK HERE, for the text without bold or commentary.

STILL THINK ALL CULTURES ARE EQUAL?

ARTICLE 1: (a) All human beings form one family whose members are united by their subordination to Allah and descent from Adam. All men are equal in terms of basic human dignity and basic obligations and responsibilities, without any discrimination on the basis of race, colour, language, belief, sex, religion, political affiliation, social status or other considerations. The true religion is the guarantee for enhancing such dignity along the path to human integrity.
(b) All human beings are Allah’s subjects, and the most loved by Him are those who are most beneficial to His subjects, and no one has superiority over another except on the basis of piety and good deeds.

All people are united in that the must submit to Allah. Let’s be frank, there is no free will here.

ARTICLE 2: (a) Life is a God-given gift and the right to life is guaranteed to every human being. It is the duty of individuals, societies and states to safeguard this right against any violation, and it is prohibited to take away life except for a shari’ah prescribed reason.
(b) It is forbidden to resort to any means which could result in the genocidal annihilation of mankind.
(c) The preservation of human life throughout the term of time willed by Allah is a duty prescribed by Shari’ah.
(d) Safety from bodily harm is a guaranteed right. It is the duty of the state to safeguard it, and it is prohibited to breach it without a Shari’ah-prescribed reason.

Don’t kill or injure another person, unless it is for a Shari’ah reason, or at least you “claim” that it is for a Shari’ah reason.

ARTICLE 3: (a) In the event of the use of force and in case of armed conflict, it is not permissible to kill non-belligerents such as old men, women and children. The wounded and the sick shall have the right to medical treatment; and prisoners of war shall have the right to be fed, sheltered and clothed. It is prohibited to mutilate or dismember dead bodies. It is required to exchange prisoners of war and to arrange visits or reunions of families separated by circumstances of war.
(b) It is prohibited to cut down trees, to destroy crops or livestock, to destroy the enemy’s civilian buildings and installations by shelling, blasting or any other means.

This would be great, if in practice Muslims actually followed this.

ARTICLE 4: Every human being is entitled to human sanctity and the protection of one’s good name and honour during one’s life and after one’s death. The state and the society shall protect one’s body and burial place from desecration.

Your human dignity will be protected, but not your life.

ARTICLE 5: (a) The family is the foundation of society, and marriage is the basis of making a family. Men and women have the right to marriage, and no restrictions stemming from race, colour or nationality shall prevent them from exercising this right.
(b) The society and the State shall remove all obstacles to marriage and facilitate it, and shall protect the family and safeguard its welfare.

ARTICLE 6: (a) Woman is equal to man in human dignity, and has her own rights to enjoy as well as duties to perform, and has her own civil entity and financial independence, and the right to retain her name and lineage.
(b) The husband is responsible for the maintenance and welfare of the family.

Women and men are equal, but men are more equal.

ARTICLE 7: (a) As of the moment of birth, every child has rights due from the parents, the society and the state to be accorded proper nursing, education and material, hygienic and moral care. Both the fetus and the mother must be safeguarded and accorded special care.
(b) Parents and those in such like capacity have the right to choose the type of education they desire for their children, provided they take into consideration the interest and future of the children in accordance with ethical values and the principles of the Shari’ah.
(c) Both parents are entitled to certain rights from their children, and relatives are entitled to rights from their kin, in accordance with the tenets of the shari’ah.

Families have rights, but Shari’ah restricted.

ARTCLE 8: Every human being has the right to enjoy a legitimate eligibility with all its prerogatives and obligations in case such eligibility is lost or impaired, the person shall have the right to be represented by his/her guardian.

But only for Muslims.

ARTICLE 9: (a) The seeking of knowledge is an obligation and provision of education is the duty of the society and the State. The State shall ensure the availability of ways and means to acquire education and shall guarantee its diversity in the interest of the society so as to enable man to be acquainted with the religion of Islam and uncover the secrets of the Universe for the benefit of mankind.
(b) Every human being has a right to receive both religious and worldly education from the various institutions of teaching, education and guidance, including the family, the school, the university, the media, etc., and in such an integrated and balanced manner that would develop human personality, strengthen man’s faith in Allah and promote man’s respect to and defence of both rights and obligations.

ARTICLE 10: Islam is the religion of true unspoiled nature. It is prohibited to exercise any form of pressure on man or to exploit his poverty or ignorance in order to force him to change his religion to another religion or to atheism.

Except of course when you are forced to convert to Islam or die.

ARTICLE 11: (a) Human beings are born free, and no one has the right to enslave, humiliate, oppress or exploit them, and there can be no subjugation but to Allah the Almighty.
(b) Colonialism of all types being one of the most evil forms of enslavement is totally prohibited. Peoples suffering from colonialism have the full right to freedom and self-determination. It is the duty of all States peoples to support the struggle of colonized peoples for the liquidation of all forms of and occupation, and all States and peoples have the right to preserve their independent identity and econtrol over their wealth and natural resources.

Allah seems to be a pretty big exception here.

ARTICLE 12: Every man shall have the right, within the framework of the Shari’ah, to free movement and to select his place of residence whether within or outside his country and if persecuted, is entitled to seek asylum in another country. The country of refuge shall be obliged to provide protection to the asylum-seeker until his safety has been attained, unless asylum is motivated by committing an act regarded by the Shari’ah as a crime.

You have freedom, except when Shari’ah says you don’t.
Asylum will be granted, unless Shari’ah says to kill them.

ARTICLE 13: Work is a right guaranteed by the State and the Society for each person with capability to work. Everyone shall be free to choose the work that suits him best and which serves his interests as well as those of the society. The employee shall have the right to enjoy safety and security as well as all other social guarantees. He may not be assigned work beyond his capacity nor shall he be subjected to compulsion or exploited or harmed in any way. He shall be entitled – without any discrimination between males and females – to fair wages for his work without delay, as well as to the holidays allowances and promotions which he deserves. On his part, he shall be required to be dedicated and meticulous in his work. Should workers and employers disagree on any matter, the State shall intervene to settle the dispute and have the grievances redressed, the rights confirmed and justice enforced without bias.

Maybe feminists are onto something about that pesky pay-gap.

ARTICLE 14: Everyone shall have the right to earn a legitimate living without monopolization, deceit or causing harm to oneself or to others. Usury (riba) is explicitly prohibited.

This is actually a good one.

ARTICLE 15: (a) Everyone shall have the right to own property acquired in a legitimate way, and shall be entitled to the rights of ownership without prejudice to oneself, others or the society in general. Expropriation is not permissible except for requirements of public interest and upon payment of prompt and fair compensation.
(b) Confiscation and seizure of property is prohibited except for a necessity dictated by law.

And that law would be Shari’ah, or course.

ARTICLE 16: Everyone shall have the right to enjoy the fruits of his scientific, literary, artistic or technical labour of which he is the author; and he shall have the right to the protection of his moral and material interests stemming therefrom, provided it is not contrary to the principles of the Shari’ah.

You have the right to have your interests protected … except of course when Shari’ah says otherwise.

ARTICLE 17: (a) Everyone shall have the right to live in a clean environment, away from vice and moral corruption, that would favour a healthy ethical development of his person and it is incumbent upon the State and society in general to afford that right.
(b) Everyone shall have the right to medical and social care, and to all public amenities provided by society and the State within the limits of their available resources.
(c) The States shall ensure the right of the individual to a decent living that may enable him to meet his requirements and those of his dependents, including food, clothing, housing, education, medical care and all other basic needs.

Interesting. You have all these rights, but “right to live itself” is rather flexible.

ARTICLE 18: (a) Everyone shall have the right to live in security for himself, his religion, his dependents, his honour and his property.
(b) Everyone shall have the right to privacy in the conduct of his private affairs, in his home, among his family, with regard to his property and his relationships. It is not permitted to spy on him, to place him under surveillance or to besmirch his good name. The State shall protect him from arbitrary interference.
(c) A private residence is inviolable in all cases. It will not be entered without permission from its inhabitants or in any unlawful manner, nor shall it be demolished or confiscated and its dwellers evicted.

But only if that religion is Islam.

ARTICLE 19: (a) All individuals are equal before the law, without distinction between the ruler and the ruled.
(b) The right to resort to justice is guaranteed to everyone.
(c) Liability is in essence personal.
(d) There shall be no crime or punishment except as provided for in the Shari’ah.
(e) A defendant is innocent until his guilt is proven in a fast trial in which he shall be given all the guarantees of defence.

ARTICLE 20: It is not permitted without legitimate reason to arrest an individual, or restrict his freedom, to exile or to punish him. It is not permitted to subject him to physical or psychological torture or to any form of maltreatment, cruelty or indignity. Nor is it permitted to subject an individual to medical or scientific experiments without his consent or at the risk of his health or of his life. Nor is it permitted to promulgate emergency laws that would provide executive authority for such actions.

Doesn’t apply to non-muslims (aka Kafirs or infidels).

ARTICLE 21: Taking hostages under any form or for any purpose is expressly forbidden.

Note: this also doesn’t apply to kafirs, who may be ransomed.

ARTICLE 22: (a) Everyone shall have the right to express his opinion freely in such manner as would not be contrary to the principles of the Shari’ah.
1.. Everyone shall have the right to advocate what is right, and propagate what is good, and warn against what is wrong and evil according to the norms of Islamic Shari’ah.
(c) Information is a vital necessity to society. It may not be exploited or misused in such a way as may violate sanctities and the dignity of Prophets, undermine moral and ethical Values or disintegrate, corrupt or harm society or weaken its faith.
(d) It is not permitted to excite nationalistic or doctrinal hatred or to do anything that may be an incitement to any form or racial discrimination.

You have free speech, except with Shari’ah restrictions.

ARTICLE 23: (a) Authority is a trust; and abuse or malicious exploitation thereof is explicitly prohibited, in order to guarantee fundamental human rights.
(b) Everyone shall have the right to participate, directly or indirectly in the administration of his country’s public affairs. He shall also have the right to assume public office in accordance with the provisions of Shari’ah.

All “men” will have that right. And of course, all restricted by Shari’ah.

ARTICLE 24: All the rights and freedoms stipulated in this Declaration are subject to the Islamic Shari’ah.

Kind of figured that.

ARTICLE 25: The Islamic Shari’ah is the only source of reference for the explanation or clarification of any of the articles of this Declaration.

So, no liberal or egalitarian interpretations on any of this? Great?

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UN High Level Panel On Global Sustainability – Jordan Peterson Co-Authors

Jordan Peterson contributed to the U.N. Secretary General’s High Level Panel on Sustainable Development. This certainly raises a lot of questions.

1. Free Speech Hypocrisy

2. Important Links

(1) Peterson deplatforms Faith Goldy at free speech event
(2) Peterson’s free speech cognitive dissonance
(3) Peterson Threatens To Sue A Critic
(4) Peterson files frivolous lawsuit against Laurier University
(5) http://archive.ipu.org/splz-e/rio+20/rpt-panel.pdf
(6) Sustainable Development Agenda Unformatted Final Text
(7) https://www.un.org/en/development/desa/policy/untaskteam_undf/HLP%20P2015%20Report.pdf
(8) HLP P2015 Report Sustainable Development Agenda
(9) https://www.un.org/sg/sites/www.un.org.sg/files/documents/management/PRpost2015.pdf
(10) High Level Panel Rpost 2015
(11) https://uscib.org/docs/GSPReportOverview_A4%20size.pdf
(12) Resilient People Resilient Planet GSP Report Overview
(13) https://digitallibrary.un.org/record/722600?ln=en#record-files-collapse-header
(14) High Level Panel On Sustainable Development Peterson Named
(15) https://www.jordanbpeterson.com/about/
(16) Peterson Confirms UN Involvement (See 1:09)
(17) Peterson Again Confirms UNSDA Involvement With Publication
(18) https://nationalpost.com/news/world/jordan-petersons-popular-12-rules-book-banned-by-new-zealand-booksellers-because-of-christchurch-mosque-massacre
(19) https://hlpf.un.org/

Note: At the risk of this looking like a hit-piece, the right in Canada should be very wary about embracing this “free speech” warrior as one of their own.

And what did this work ultimately contribute to?

3. UN Agenda 2030

Peterson’s Biography

Raised and toughened in the frigid wastelands of Northern Alberta, Dr. Peterson has flown a hammer-head roll in a carbon-fiber stuntplane, piloted a mahogany racing sailboat around Alcatraz Island, explored an Arizona meteorite crater with a group of astronauts, built a Native American Long-House on the upper floor of his Toronto home, and been inducted into a Pacific Kwakwaka’wakw family (see charlesjoseph.ca). He’s been a dishwasher, gas jockey, bartender, short-order cook, beekeeper, oil derrick bit re-tipper, plywood mill laborer and railway line worker. He’s taught mythology to physicians, lawyers, and businessmen; worked with Jim Balsillie, former CEO of Blackberry’s Research in Motion, on Resilient People, Resilient Planet, the report of the UN Secretary General’s High Level Panel on Global Sustainability; helped his clinical clients manage the triumphs and catastrophes of life; served as an advisor to senior partners of major Canadian law firms; penned the forward for the 50th anniversary edition of Aleksandr Solzhenitsyn’s The Gulag Archipelago; lectured to more than 250,000 people across North America, Europe and Australia in one of the most-well attended book tours ever mounted; and, for The Founder Institute, identified thousands of promising entrepreneurs, in 60 different countries.

So What’s In This Report?

Disclaimer: The members of the panel endorse the report and generally agree with its findings. The members think that the message of this report is very important. The recommendations and the vision represent the consensus the panel members reached, but not every view expressed in this report reflects the views of all individual panel members. panel members naturally have different perspectives on some issues. if each panel member had individually attempted to write this report, she or he might have used different terms to express similar points. The panel members look forward to the report stimulating wide public dialogue and strengthening the common endeavour to promote global sustainable development.

Let’s set this straight. The members, by and large, support the content of the report. Although there may be small discrepancies, on the whole they agree with the content.

The panel also wishes to thank the civil society organizations that shared their valuable ideas and views during a series of consultations coordinated by the United Nations Non-Governmental liaison service. The full list of contributors from civil society is available from www.un-ngls.org/gsp. furthermore, the panel interacted at various meetings with senior representatives of the following organizations: civicUs: World alliance for citizen participation, eTc Group, the Global campaign for climate action, the huairou commission, oxfam international, stakeholder forum, sustainUs and the World resources institute.

Interesting list of “organizations” that shared their views.

Priority Areas For action Include:


• delivering on the fundamentals of development: international commitments to eradicate poverty, promote human rights and human security and advance gender equality
• advancing education for sustainable development, including secondary and vocational education, and building of skills to help ensure that all of society can contribute to solutions that address today’s challenges and capitalize on opportunities
• creating employment opportunities, especially for women and youth, to drive green and sustainable growth
• enabling consumers to make sustainable choices and advance responsible behaviour individually and collectively
• Managing resources and enabling a twenty-first-century green revolution: agriculture, oceans and coastal systems, energy and technology, international cooperation
• building resilience through sound safety nets, disaster risk reduction and adaptation planning

1/ As with all UN causes, a virtue signal towards human rights and gender equality.

2/ Advancing education? Propaganda in the classrooms?

3/ Make work projects with age and gender quotas. Okay.

4/ Advance responsible behaviour? Will there be some sort of “social credit system”?

5/ Environmental systems to be managed globally

6/ Disaster reduction, as in climate change I assume

Policy Action Needed On

• incorporating social and environmental costs in regulating and pricing of goods and services, as well as addressing market failures
• creating an incentive road map that increasingly values long-term sustainable development in investment and financial transactions
• increasing finance for sustainable development, including public and private funding and partnerships to mobilize large volumes of new financing
• expanding how we measure progress in sustainable development by creating a sustainable development index or set of indicators

This is going to be a globalist money pit, with cash flooding from all over the world to achieve some vague goals. And regulating the costs of goods and services? How very Communistic of you.

(Page 50, Box 13): The Growing Use of Emissions Trading
“cap and trade” emissions trading systems allow environmental damage to be reflected in market prices. by capping emissions, they guarantee that the desired level of emission reduction is achieved; and by allowing trading, they give business the flexibility to find the cheapest solutions, while rewarding investment in low-carbon technologies and innovation.

This is the climate change scam on steroids. Carbon dioxide is not pollution, despite what the UN says. Under this scheme, “pollution” can be offset by buying credits, which of course does nothing to actually reduce emissions.

(Page 64): Institutionalised Governance
The present section examines aspects of governance and coherence for sustainable development at the national and global levels. it also pays special attention to holding all actors accountable for achieving sustainable development, and many of the recommendations put forward are designed to strengthen accountability at all decision making levels

This is taking the actual decision making ability away from the people who are elected by and accountable to their citizens.

(Page 30) Education
67. investing in education and training provides a direct channel to advancing the sustainable development agenda. it is widely recognized as a tremendously efficient means to promote individual empowerment and lift generations out of poverty, and it yields important development benefits for young people, particularly women.
.
68. primary education for all, in particular, is a precondition for sustainable development. despite real progress, we are still not on track to achieving Millennium development Goal 2 by ensuring that all children, boys and girls alike, achieve a full course of primary schooling by 2015. instead, 67 million children of primary school age remain out of school and are still not receiving a primary education. The gap is especially critical for girls, who as of 2008 still made up more than 53 per cent of the out-of-school population. basic education is essential to overcoming barriers to their future employment and political participation, as women presently constitute roughly two thirds of the 793 million adult illiterates worldwide.
.
69. The Millennium development Goal on universal primary education has not yet been met, owing in part to insufficient funds, although other barriers exist. international means to supplement funds and support local and national efforts could help to overcome challenges such as teacher shortages and lack of infrastructure. The World bank’s Global partnership for education provides one model to help countries develop and implement sound education strategies.
.
70. While primary education is the foundation of development, post-primary and secondary education and vocational training are as crucial in building a sustainable future. every added year of education in developing countries increases an individual’s income by 10 per cent or more on average. studies also show that women in developing countries who complete secondary school have on average one child fewer than women who complete only primary school, leading to more economic wealth within families and decreased intergenerational poverty. Moreover, post-primary education based on a curriculum designed to develop key competencies for a twenty-first-century economy — such as ecosystem management, science, technology and engineering — can encourage innovation and accelerate technology transfer, as well as provide skills vital for new green jobs. yet today it is estimated that fewer than a quarter of children complete secondary school.

I can’t be the only one thinking that this “global” education push will just lead to propaganda to be used against children. Rather than teaching the basics, kids will be indoctrinated about how to be good global citizens.

Also worth noting, wherever this education takes root, it leads to young children being exposed to highly sexual content.

4. (Page 54) Innovative Sources of Financing
158. other innovative sources of financing can be used at the global, regional or national level as a way of pricing externalities, as well as of generating revenue that can be used to finance other aspects of sustainability. The reform of tax systems to shift taxation away from employment and towards consumption and resource use can help incentivize greener, more resource-efficient growth. Tax deductions to incentivize sustainable behaviour can also be highly effective.
.
159. While the political acceptability of innovative sources of finance and new fiscal measures will vary by country, as past efforts have shown, recent years have seen particular attention paid to the potential for this kind of approach to be used at the global level. The panel discussed and agreed on the need to further explore new areas of innovative sources of finance. This could build on, for instance, the work of the high-level advisory Group of the secretary-General on climate change financing. in terms of sources, a number of categories were identified by the advisory Group (see box 16).
.
160. a number of important sectors of the global economy are currently untaxed, despite the externalities they generate; these include emissions from fossil fuel combustion in the international maritime and aviation sectors. a tax on the most important energy-related greenhouse gas, carbon dioxide, would be another economically efficient means of addressing externalities.

recommendation 27
161. governments should establish price signals that value sustainability to guide the consumption and investment decisions of households, businesses and the public sector. in particular, governments could:
.
a. establish natural resource and externality pricing instruments, including carbon pricing, through mechanisms such as taxation, regulation or emissions trading systems, by 2020;
.
b. ensure that policy development reflects the positive benefits of the inclusion of women, youth and the poor through their full participation in and contribution to the economy, and also account for the economic, environmental and social costs;
.
c. reform national fiscal and credit systems to provide long-term incentives for sustainable practices, as well as disincentives for unsustainable behaviour;
.
d. Develop and expand national and international schemes for payments for ecosystem services in such areas as water use, farming, fisheries and forestry systems;
.
e. Address price signals that distort the consumption and investment decisions of households, businesses and the public sector and undermine sustainability values. governments should move towards the transparent disclosure of all subsidies, and should identify and remove those subsidies which cause the greatest detriment to natural, environmental and social resources;
.
f. Phase out fossil fuel subsidies and reduce other perverse or trade-distorting subsidies by 2020. The reduction of subsidies must be accomplished in a manner that protects the poor and eases the transition for affected groups when the products or services concerned are essential.

4. Some Reflection

This is all about finding new ways to tax people, and regulate their behaviour. Absolutely leads to complete government control. Worst of all, it wouldn’t even be our government doing the regulating.

The review will stop here, but please read through the document in its entirety. Anyone who supports it is no friend of freedom, or of sovereignty.

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Morgane Oger Foundation Wants To Be Another Doxxing Site


(Morgane Oger Foundation seems to be another Social Autopsy).

(A concise, but accurate review of “Social Autopsy”)

CLICK HERE, for the Morgane Oger Foundation.
CLICK HERE, for MOF information on hate crimes.
CLICK HERE, for the GlobalNews article on MOF’s agenda
CLICK HERE, for Federal Liberals contemplating censorship under the guise of “removing extremist content”.
CLICK HERE, for Proud Boys lawsuit against SPLC.
CLICK HERE, for SPLC’s so called “hate-map”

What is the Morgane Oger Foundation?

Our Work…

The Morgane Oger Foundation is a small volunteer-driven organization entirely run and funded by people who care about justice and inclusion, like you. We focus on opportunities to reduce prejudice-driven inequality in Canada a few projects at a time and pride ourselves with a 100% success rate to date. We are working on several initiatives where we feel we can best help change things for the better..

Sounds harmless and well meaning enough. Let’s see some details.

“An advocacy organization says it wants to map hatred and discrimination across Canada in a move that is prompting warnings of caution from one civil liberties group.

The Vancouver-based Morgane Oger Foundation has issued a call for volunteers to help build the Canadian Atlas of Populist Extremism, to be known as CAPE.

Founder Morgane Oger said the mapping tool would tie together extremist groups and people regularly associated with them, and also map incidents involving hate across Canada.

The idea is to shed light on how hatred is propagated, she said, while being mindful that allegations can’t be tossed out willy-nilly.

“We can’t say someone is a murderer unless they are in fact a murderer, but maybe it would be interesting to see it’s always the same dozen people who are doing anti-trans advocacy in the (B.C.) Interior or the white supremacy groups are working with each other,” said Oger, a former provincial NDP candidate and a member of the party’s executive.

1/ Okay, nice to know they won’t make false accusations of being a murderer unless the person actually is one. However, that is where the reasonableness seems to end.

2/ The examples cited are vague at best.
(a) So called trans activists seem to think “everything” is transphobia. Express any doubt about transgender children, or the never ending demands for accommodation, and you’re a bigot.
(b) Also what white supremacist groups? To left wing activists, anyone opposing open borders or forced multiculturalism is a white supremacist apparently.

3/Serious question: will create this “hate network” lead to innocent people being doxed for no other reason than you have different opinions? Seem very intolerant.

4/ A call for volunteers? What screening will be put in place to ensure that these people don’t have malintent and are actually capable of distinguishing what is hate?

Some Canadian Laws

Criminal harassment
264 (1) No person shall, without lawful authority and knowing that another person is harassed or recklessly as to whether the other person is harassed, engage in conduct referred to in subsection (2) that causes that other person reasonably, in all the circumstances, to fear for their safety or the safety of anyone known to them.
Marginal note:
Prohibited conduct
(2) The conduct mentioned in subsection (1) consists of
(a) repeatedly following from place to place the other person or anyone known to them;
(b) repeatedly communicating with, either directly or indirectly, the other person or anyone known to them;
(c) besetting or watching the dwelling-house, or place where the other person, or anyone known to them, resides, works, carries on business or happens to be; or
(d) engaging in threatening conduct directed at the other person or any member of their family.

Definition
298 (1) A defamatory libel is matter published, without lawful justification or excuse, that is likely to injure the reputation of any person by exposing him to hatred, contempt or ridicule, or that is designed to insult the person of or concerning whom it is published.
Marginal note:
Mode of expression
(2) A defamatory libel may be expressed directly or by insinuation or irony
(a) in words legibly marked on any substance; or
(b) by any object signifying a defamatory libel otherwise than by words.

Just a few laws this group might want to know if they are serious about starting up this “database”.

Here are 2 prior examples of doxxing gone wrong

(1) Southern Poverty Law Center

The Southern Poverty Law Center in the United States has a “hate map,” which lists 1,020 groups. They include 51 Ku Klux Klan chapters, 49 anti-LGBT groups, 11 radical traditional Catholic groups and a combined 412 black and white nationalist groups.
The centre doesn’t list individuals, only organizations, and uses a similar definition to the FBI for them. The law centre defines a hate group as “an organization that – based on its official statements or principles, the statements of its leaders, or its activities – has beliefs or practices that attack or malign an entire class of people, typically for their immutable characteristics.”

(2) Candice Owens and “Social Autopsy”

Prior to getting a media makeover and coming out as a conservative, Candice Owens launched a website called “social autopsy”. This was billed as an anti-bullying database. But it relied on people making personal complaints and sending personal information on others. See above videos.

Does Morgane Oger Foundation Want To Be Like That?

The Southern Poverty Law Center (SPLC), and Social Autopsy are just 2 of the more well known examples of attempts to dox people they disagree with.

Bad ideas should be countered with good ideas. They shouldn’t be doxxed, threatened, or otherwise bullied.

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