The Indian Act Of Canada

1. Important Links

CLICK HERE, for the Indian Act, 1985 version.

2. Quotes From Indian Act

Administration
Marginal note:Superintendent general
3 The Minister of Indigenous Services shall be the superintendent general of Indian affairs.
R.S., 1985, c. I-5, s. 32019, c. 29, s. 357

That’s right, the Minister of Indigenous Services will be charge of this group of people. How bad is that, you may ask. Let’s go through it and pick our some of the more disturbing portions of it.

Lands Taken for Public Purposes
.
Marginal note:Taking of lands by local authorities
.
35 (1) Where by an Act of Parliament or a provincial legislature Her Majesty in right of a province, a municipal or local authority or a corporation is empowered to take or to use lands or any interest therein without the consent of the owner, the power may, with the consent of the Governor in Council and subject to any terms that may be prescribed by the Governor in Council, be exercised in relation to lands in a reserve or any interest therein.
.
Marginal note:Procedure
(2) Unless the Governor in Council otherwise directs, all matters relating to compulsory taking or using of lands in a reserve under subsection (1) are governed by the statute by which the powers are conferred.
.
Marginal note:Grant in lieu of compulsory taking
.
(3) Whenever the Governor in Council has consented to the exercise by a province, a municipal or local authority or a corporation of the powers referred to in subsection (1), the Governor in Council may, in lieu of the province, authority or corporation taking or using the lands without the consent of the owner, authorize a transfer or grant of the lands to the province, authority or corporation, subject to any terms that may be prescribed by the Governor in Council.
.
Marginal note:Payment
.
(4) Any amount that is agreed on or awarded in respect of the compulsory taking or using of land under this section or that is paid for a transfer or grant of land pursuant to this section shall be paid to the Receiver General for the use and benefit of the band or for the use and benefit of any Indian who is entitled to compensation or payment as a result of the exercise of the powers referred to in subsection (1).

So much for honouring treaties. Land can be taken by the Federal, Provincial, or Municipal Governments largely at their discretion.

Notice that the money isn’t even paid to the band itself. Instead, it goes to the Receiver General who will act as a Trustee. Way to control the purse strings.

Surrenders and Designations
.
Marginal note:Sales
.
37 (1) Lands in a reserve shall not be sold nor title to them conveyed until they have been absolutely surrendered to Her Majesty pursuant to subsection 38(1) by the band for whose use and benefit in common the reserve was set apart.
.
Marginal note:Other transactions
.
(2) Except where this Act otherwise provides, lands in a reserve shall not be leased nor an interest in them granted until they have been designated under subsection 38(2) by the band for whose use and benefit in common the reserve was set apart.

Surrender to Her Majesty
38 (1) A band may absolutely surrender to Her Majesty, conditionally or unconditionally, all of the rights and interests of the band and its members in all or part of a reserve.
.
Marginal note:Designation
.
(2) A band may, conditionally or unconditionally, designate, by way of a surrender to Her Majesty that is not absolute, any right or interest of the band and its members in all or part of a reserve, for the purpose of its being leased or a right or interest therein being granted.

What a scam. If you actually own your property or land, you can sell it to almost anyone. But here, it must first and foremost be surrendered to the Crown. Guess it is really their land after all.

Conditions — surrender
.
39 (1) An absolute surrender is void unless
.
(a) it is made to Her Majesty;
(b) it is assented to by a majority of the electors of the band
(i) at a general meeting of the band called by the council of the band,
(ii) at a special meeting of the band called by the Minister for the purpose of considering a proposed absolute surrender, or
(iii) by a referendum as provided in the regulations; and
(c) it is accepted by the Governor in Council.
.
Marginal note:Minister may call meeting or referendum
.
(2) If a majority of the electors of a band did not vote at a meeting or referendum called under subsection (1), the Minister may, if the proposed absolute surrender was assented to by a majority of the electors who did vote, call another meeting by giving 30 days’ notice of that other meeting or another referendum as provided in the regulations.
.
Marginal note:Assent of band
.
(3) If a meeting or referendum is called under subsection (2) and the proposed absolute surrender is assented to at the meeting or referendum by a majority of the electors voting, the surrender is deemed, for the purposes of this section, to have been assented to by a majority of the electors of the band.
.
Marginal note:Secret ballot
.
(4) The Minister may, at the request of the council of the band or whenever he considers it advisable, order that a vote at any meeting under this section shall be by secret ballot.
.
Marginal note:Officials required
.
(5) Every meeting under this section shall be held in the presence of the superintendent or some other officer of the Department designated by the Minister.

Interesting way to run a vote. The Minister must be informed of this, new meetings can be called if they don’t like the outcome, and the Minister can order secret ballots. Surprised the votes are stacked with paid off representatives. Seems like a shady way to run a vote.

Descent of Property
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Marginal note:Powers of Minister with respect to property of deceased Indians
.
42 (1) Subject to this Act, all jurisdiction and authority in relation to matters and causes testamentary, with respect to deceased Indians, is vested exclusively in the Minister and shall be exercised subject to and in accordance with regulations of the Governor in Council.
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Marginal note:Regulations
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(2) The Governor in Council may make regulations providing that a deceased Indian who at the time of his death was in possession of land in a reserve shall, in such circumstances and for such purposes as the regulations prescribe, be deemed to have been at the time of his death lawfully in possession of that land.

Courts may exercise jurisdiction with consent of Minister
.
44 (1) The court that would have jurisdiction if a deceased were not an Indian may, with the consent of the Minister, exercise, in accordance with this Act, the jurisdiction and authority conferred on the Minister by this Act in relation to testamentary matters and causes and any other powers, jurisdiction and authority ordinarily vested in that court.
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Marginal note:Minister may refer a matter to the court
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(2) The Minister may direct in any particular case that an application for the grant of probate of the will or letters of administration of a deceased shall be made to the court that would have jurisdiction if the deceased were not an Indian, and the Minister may refer to that court any question arising out of any will or the administration of any estate.

In short, inheritance and wills are to be ruled by the Minister and the Governor in Council. This means that the wishes of the people themselves may very well go unhonoured.

Appeals
Marginal note:Appeal to Federal Court
.
47 A decision of the Minister made in the exercise of the jurisdiction or authority conferred on him by section 42, 43 or 46 may, within two months from the date thereof, be appealed by any person affected thereby to the Federal Court, if the amount in controversy in the appeal exceeds five hundred dollars or if the Minister consents to an appeal.

If you have a problem with how the Minister (or the Ministry) is meddling with your estate or inheritance, you can be expected to take him to Court. With what money? And will the Federal Government oppose any Court action using an army of lawyers?

Mentally Incompetent Indians
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Marginal note:Powers of Minister generally
.
51 (1) Subject to this section, all jurisdiction and authority in relation to the property of mentally incompetent Indians is vested exclusively in the Minister.
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Marginal note:Particular powers
.
(2) Without restricting the generality of subsection (1), the Minister may
(a) appoint persons to administer the estates of mentally incompetent Indians;
(b) order that any property of a mentally incompetent Indian shall be sold, leased, alienated, mortgaged, disposed of or otherwise dealt with for the purpose of
(i) paying his debts or engagements,
(ii) discharging encumbrances on his property,
(iii) paying debts or expenses incurred for his maintenance or otherwise for his benefit, or
(iv) paying or providing for the expenses of future maintenance
; and
(c) make such orders and give such directions as he considers necessary to secure the satisfactory management of the estates of mentally incompetent Indians.

If the Minister thinks that an Indian is mentally incompetent, then that person’s property can be sold or leased to pay for debts or medical care. This will never be abused.

Money of Infant Children
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Marginal note:Distributions of capital
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52.1 (1) The council of a band may determine that the payment of not more than three thousand dollars, or such other amount as may be fixed by order of the Governor in Council, in a year of the share of a distribution under paragraph 64(1)(a) that belongs to an infant child who is a member of the band is necessary or proper for the maintenance, advancement or other benefit of the child.
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Marginal note:Procedure
.
(2) Before making a determination under subsection (1), the council of the band must
(a) post in a conspicuous place on the reserve fourteen days before the determination is made a notice that it proposes to make such a determination; and
(b) give the members of the band a reasonable opportunity to be heard at a general meeting of the band held before the determination is made.
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Marginal note:Minister’s duty
.
(3) Where the council of the band makes a determination under subsection (1) and notifies the Minister, at the time it gives its consent to the distribution pursuant to paragraph 64(1)(a), that it has made that determination and that, before making it, it complied with subsection (2), the Minister shall make a payment described in subsection (1) for the maintenance, advancement or other benefit of the child to a parent or person who is responsible for the care and custody of the child or, if so requested by the council on giving its consent to that distribution, to the council.

The Minister is responsible for managing other people’s money. How is this self control and autonomy?

Management of Reserves and Surrendered and Designated Lands
.
Marginal note:Transactions re surrendered and designated lands
.
53 (1) The Minister or a person appointed by the Minister for the purpose may, in accordance with this Act and the terms of the absolute surrender or designation, as the case may be,
(a) manage or sell absolutely surrendered lands; or
(b) manage, lease or carry out any other transaction affecting designated lands.

Departmental employees
.
(3) No person who is appointed pursuant to subsection (1) or who is an officer or a servant of Her Majesty employed in the Department may, except with the approval of the Governor in Council, acquire directly or indirectly any interest in absolutely surrendered or designated lands.

So people in the Department can’t benefit personally off of land given up, unless the Minister approves of it. Sure, no conflict of interest here.

Lease at request of occupant
.
(3) The Minister may lease for the benefit of any Indian, on application of that Indian for that purpose, the land of which the Indian is lawfully in possession without the land being designated.

Land can be leased, but only if the Minister agrees, and only under the terms which the Minister agrees to.

Control over lands
.
60 (1) The Governor in Council may at the request of a band grant to the band the right to exercise such control and management over lands in the reserve occupied by that band as the Governor in Council considers desirable.
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Marginal note:Withdrawal
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(2) The Governor in Council may at any time withdraw from a band a right conferred on the band under subsection (1).

So the Governor in Council may allow bands to manage their own lands, but can also withdraw that right at any time. So it isn’t really a right, but rather a privilege.

Management of Indian Moneys
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Marginal note:Indian moneys to be held for use and benefit
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61 (1) Indian moneys shall be expended only for the benefit of the Indians or bands for whose use and benefit in common the moneys are received or held, and subject to this Act and to the terms of any treaty or surrender, the Governor in Council may determine whether any purpose for which Indian moneys are used or are to be used is for the use and benefit of the band.

Funny, in another context this sort of behaviour would be considered financial abuse: taking power over other people by controlling their finances.

Loans to Indians
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Marginal note:Loans to Indians
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70 (1) The Minister of Finance may authorize advances to the Minister out of the Consolidated Revenue Fund of such sums of money as the Minister may require to enable him
(a) to make loans to bands, groups of Indians or individual Indians for the purchase of farm implements, machinery, livestock, motor vehicles, fishing equipment, seed grain, fencing materials, materials to be used in native handicrafts, any other equipment, and gasoline and other petroleum products, or for the making of repairs or the payment of wages, or for the clearing and breaking of land within reserves;
(b) to expend or to lend money for the carrying out of cooperative projects on behalf of Indians; or
(c) to provide for any other matter prescribed by the Governor in Council.

Regular Canadians are not subjected to this. Heck, new immigrants in the country are able to get loans and credit far easier than this. This is, again, about financial control.

Farms
.
Marginal note: Minister may operate farms
.
71 (1) The Minister may operate farms on reserves and may employ such persons as he considers necessary to instruct Indians in farming and may purchase and distribute without charge pure seed to Indian farmers.
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Marginal note:Application of profits
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(2) The Minister may apply any profits that result from the operation of farms pursuant to subsection (1) on reserves to extend farming operations on the reserves or to make loans to Indians to enable them to engage in farming or other agricultural operations or he may apply those profits in any way that he considers to be desirable to promote the progress and development of the Indians.

Under the Indian Act, even farming is controlled by the Minister. Where is the autonomy that we are told there is? This reeks of Stalinist collectivism from the 1930s.

73 (1) The Governor in Council may make regulations
(a) for the protection and preservation of fur-bearing animals, fish and other game on reserves;
(b) for the destruction of noxious weeds and the prevention of the spreading or prevalence of insects, pests or diseases that may destroy or injure vegetation on Indian reserves;
(c) for the control of the speed, operation and parking of vehicles on roads within reserves;
(d) for the taxation, control and destruction of dogs and for the protection of sheep on reserves;
(e) for the operation, supervision and control of pool rooms, dance halls and other places of amusement on reserves;
(f) to prevent, mitigate and control the spread of diseases on reserves, whether or not the diseases are infectious or communicable;
(g) to provide medical treatment and health services for Indians;
(h) to provide compulsory hospitalization and treatment for infectious diseases among Indians;
(i) to provide for the inspection of premises on reserves and the destruction, alteration or renovation thereof;
(j) to prevent overcrowding of premises on reserves used as dwellings;
(k) to provide for sanitary conditions in private premises on reserves as well as in public places on reserves;
(l) for the construction and maintenance of boundary fences; and
(m) for empowering and authorizing the council of a band to borrow money for band projects or housing purposes and providing for the making of loans out of moneys so borrowed to members of the band for housing purposes.

Elsewhere, a lot of these would be considered Municipal or Provincial affairs. It seems the Federal Government has total control over nearly every aspect of people on these reserves.

Elections of Chiefs and Band Councils
Marginal note:
Elected councils
74 (1) Whenever he deems it advisable for the good government of a band, the Minister may declare by order that after a day to be named therein the council of the band, consisting of a chief and councillors, shall be selected by elections to be held in accordance with this Act.
Marginal note:
Composition of council
(2) Unless otherwise ordered by the Minister, the council of a band in respect of which an order has been made under subsection (1) shall consist of one chief, and one councillor for every one hundred members of the band, but the number of councillors shall not be less than two nor more than twelve and no band shall have more than one chief.

So the Minister will not only declare when elections will be, but will in effect determine the size of the Council. Great autonomy here.

Eligibility
75 (1) No person other than an elector who resides in an electoral section may be nominated for the office of councillor to represent that section on the council of the band.
Marginal note:
Nomination
(2) No person may be a candidate for election as chief or councillor of a band unless his nomination is moved and seconded by persons who are themselves eligible to be nominated.

3. Thoughts On The Act

This is shameful. An entire group of people who, rather than enjoying full rights, are essentially wardens of the state who have all their major decisions controlled.

Admittedly, I originally thought the Indian Act was something that had long passed, but that is not the case. And I didn’t know just how pervasive it really was.

This abomination needs to go

TSCE #1: The Series, And Other Accounts To Follow

(Cathy Fox, blog)

(Critical Thinkers Club, https://twitter.com/CRITHINKCLUB)

(Paula Loves Children, @paulacblades001)

(Resist Child Sec Trafficking, @LadyLibertyinEx)

(Titus Frost, 1984. YouTuber)

1. Trafficking, Smuggling, Child Exploitation

(1) TSCE Series Intro, Other Accounts
(2) Suing For Right To Enter U.S. Illegally
(3) UN Hypocrisy On Sexual Abuse
(4) Fake Refugees Gaming The System
(5.1) Various Topics In TSCE
(5.2) Private Members’ Bills On Variety Of Subjects
(6) Islamic Sexual Violence, Women/Children
(7.1) UNHCR Party To S3CA, Consults Required
(7.2) UN Blurs Line: Smuggling/Irregular
(7.3) More Research Into Human Smuggling
(7.4) Illegal Immigration Often Smugg/Trafficking
(7.5) Open Borders In General, Facilitate Trafficking & Smuggling
(8.1) The Groups Opening Canada’s Borders
(8.2) Amnesty International’s Zionist Roots
(8.3) CDN Council For Refugees’ Lobbying Efforts
(8.4) Bridges Not Borders, Plattsburg Cares, Solidarity Across Borders
(8.5) David Berger: CCR, Jewish Ref Act Network
(8.6) Lawfare Over The Years In Canadian Courts
(9.1) Bill C-75: Lower Sent. For Child Sex Crimes
(9.2) Does CDA Gov’t Support Child Trafficking?
(9.3) Hague Convention On Abducted Children Undermined Locally
(9.4) California State Senator, Scott Wiener’s Legislative Weapons
(9.5) Possible Decriminalization For Failing To Disclose HIV
(9.6) Using M-47 For LBGTQ Pandering, Deflect On Child Exploitation
(10.1) Politicians Deliberately Keep Border Open
(10.2) Sanctuary Cities Circumvent Border Security
(10.3) Sanctuary Cities (Toronto) Help Conceal Smuggling/Trafficking
(10.4) Soros Financing Smuggling; Open Borders
(10.5) DNA Testing To Spot Fake Families
(11.1) Pushing Trans Agenda On Young Children
(11.2) WHO/UNESCO Promoting Sex-Ed In Young Children
(12.1) Media Coverup Aided Epstein Child Trafficking
(12.2) Global News Pretends Pedo Networks Aren’t A Real Thing
(13.1) Planned Parenthood Chop-Shop Loses Funding
(13.2) Action Canada, Pushing For More Baby Parts
(13.3) Legal Education And Action Fund: Pro-Death Agenda
(14) China Harvesting Organs Of Political Prisoners
(15) Blaise Vanne: White Enslavement Ignored By Antifa/BLM

2. Why Follow These Accounts?

Because this is an incredibly important topic to address, awkward or uncomfortable as it is. Despite efforts to keep this buried, wide spread abuse, exploitation and trafficking of children is still rampant today. It is the dirty secret that a lot of people wish would just go away. And far from being nobodies doing it, these crimes are committed by very powerful people in society.

Any real journalists in Canada, the United States, (or elsewhere) should be interested and concerned with this. Anyone can cover Justin Trudeau and the stupid things he says. Real research and journalism involves getting into the topics that few (or no one else) will.

3. Invitation To Readers Of This Site

If you know of other media outlets (Twitter, YouTube, Facebook, etc…) that are devoted to this topic, and post good content, please let me know. They will be added as references.

TSCE #7(D): UN Research Into Smuggling and “Irregulars” (Cont’d)

(UN Office on Drugs and Crime)

(There is a connection between smuggling and “irregular migration”)

(UN abhors smuggling, but fake refugees get a pass)

(UN High Commission on Refugees)

(UN insists terrorists be allowed to return home)

This is a continuation to the last article, and the UN Office on Drugs and Crime. While the basics were laid out before, there is so much more detail to be included. In fact, the UN has done a surprising amount of research on this topic.

Yet they seem to have learned nothing from this research, or the results are being deliberately ignored.

To reiterate from last time: it is extremely hypocritical for the UN to claim that they are AGAINST smuggling and trafficking of people, yet SUPPORT mass illegal entries (which they minimize as “irregular”).

The connection between “irregulars” (or illegal aliens) and smuggling is straight forward. Human smugglers are the people who facilitate and coordinate these mass movements of people. They directly cause these “irregulars”, which the UN demands Western nations provide for. However, the UN, and other groups condemn the smuggling that is at the heart of it. The illegal aliens themselves are willing participants.

The difference between traffickers and smugglers is one of consent. Smugglers take people against their will. While victims of trafficking are not to blame for their situation, they are not legal immigrants either. And calling them “irregulars” deliberately blurs the line here.

A cynic may wonder if the UN is speaking out both sides of its mouth: demanding that Western nations take hoards of people from the 3rd World, all while pretending to reject the smuggling that at least facilitates this mass invasion.

Now let’s get right into the rest of this review.

1. Direct Connection Between Smuggling/Illegals

2.1 Smuggling of migrants and the concepts of irregular migration and trafficking in persons
2.1.1 Irregular migration
The relationship between irregular migration and smuggling of migrants has been discussed in the literature, with most authors acknowledging the crucial role of smuggling of migrants in facilitating irregular migration.

In looking at the relationship between the two concepts, Friedrich Heckmann stresses that smuggling of migrants plays a crucial role in facilitating irregular migration, as smugglers may provide a wide range of services, from physical transportation and illegal crossing of a border to the procurement of false documents.

Yes, this has been brought up before, but it is designed to hammer the point home. Smuggling of people across borders is directly connected to the “irregular migration” that occurs at the end. It is the end result of these actions which show no respect for national borders or sovereignty. The UN review is rather blunt on the subject.

2. Smuggling As A Business Model

2.2 Conceptualization of smuggling of migrants
2.2.1 Smuggling as an illegal migration business
The conceptualization of smuggling as a migration business was formally developed by Salt and Stein in 1997, even if one may find reference to this theory in earlier literature. This new interpretation of the smuggling phenomenon had a great influence on academic circles, and the concept was then borrowed by many academics. In a critical analysis of this concept, Herman stresses that the focus of expert discussions then revolved around the notion of a migration industry and its professionalization, in which migrants are seen as “products” and “people who aid migrants are called ‘smugglers’, and are portrayed as illegal ‘entrepreneurs’”

Salt and Stein suggested treating international migration as a global business that has both
legitimate and illegitimate sides
. The migration business is conceived as a system of institutionalized networks with complex profit and loss accounts, including a set of institutions, agents and individuals each of which stands to make a commercial gain.

The model conceives trafficking and smuggling as an intermediary part of the global migration business facilitating movement of people between origin and destination countries. The model is divided into three stages: the mobilization and recruitment of migrants; their movement en route; and their insertion and integration into labour markets and host societies in destination countries. Salt and Stein conclude their theory by citing the need to look at immigration controls in a new way, placing sharper focus on the institutions and vested interests involved rather than on the migrants themselves.

In some sense, this is quite obvious. Of course smuggling and trafficking are businesses, where the commodity being shipped is the people.

However, the solution seems almost designed to fail. Let’s focus on the institutions themselves and not the migrants?! If the migrants want what they view as a “better life” in Western nations, the demand will remain high. And as long as there is a demand, with customers willing to pay, then there will be people willing to take the risks.

The migration business theory seems still to be dominant in the literature analysing smuggling trends in North America, South-east Asia and the Pacific region, where smugglers are portrayed as “migration merchants”, while the smuggled migrants are considered clients paying for a service. However, it seems that academic views have evolved recently, with a greater number of authors, such as Zhang and Herman, looking at the role of family members and social networks in the smuggling process. While still endorsing the “migration business” theory, authors such as Doomernik and Kyle call for a more nuanced approach, as the empirical reality includes a mix of people with both altruistic and profit-making goals. empirical research led by Van liempt and Doomernik in the Netherlands in 2003 and 2004 looked at how smugglers of migrants may depict themselves as serving migrants rather than as profit-makers, despite the fees involved. equally, migrants may not use the word “smugglers” when they talk about the person who “helped” them. According to Aranowitz, the “mother of All Snakeheads”—a major Chinese smuggler is probably the symbol of the dual reality of smuggling of migrants, as she was a revered figure in New York’s Chinatown and considered a saint for “reuniting families”.

While this is interesting on some level, it does not change the basic reality. Helping to get people illegally into other countries is smuggling, regardless of whether it is driven by profit or humanitarian reasons.

3. Data From Interviews

3.2 Qualitative methodologies
3.2.1 Interviews with smuggled migrants
Methodological issues
Qualitative information can be extracted from various sources. For example, it can be the outcome of fact-finding missions carried out by researchers in source, transit and/or destination countries, involving interviews with actors in and witnesses of the smuggling process (migrants, migrants’ relatives and smugglers). The collection of direct information seems to be the most problematic, and research projects often require a combination of sources, such as interviews and police and court files.

Researchers may face difficulties in interviewing smuggled migrants and persons directly involved in the smuggling process. According to Düvell, Triandafyllidou and Vollmer, migrants are reluctant to participate, as they fear retaliation from smugglers and are also afraid that the information provided might be used against them and lead to deportation. Collyer, however, insists on the difficulties of getting a representative sample and of carrying out a proper interview, given the interviewees’ living conditions. Owing to these constraints, the interview technique varies greatly: while some researchers carry out observation in police stations or shelters, others conduct interviews on the basis of a standard questionnaire. Some academics use a mix of interviews and observations.

According to Heckmann, smuggled persons tend to cooperate in interviews when basic conditions are met, such as respect for anonymity, or when the interviewer is a person who comes from the same community as the smuggled person. Smuggled migrants may want to speak out of frustration with the smugglers or, after having achieved safe status, for political reasons. According to Bilecen, command of the migrant’s native language seems to be an imperative asset, together with being from the same community. Given the reluctance of smuggled migrants and smugglers, some authors have used tricks such as enrolling as social workers at the reception centre of Sangatte (France) or pretending to be irregular migrants.

Pretending to be a social worker or a fellow illegal is actually an interesting tactic. True, it is deception. But the entire presence and transport of these smuggled illegal aliens is based on deception, so it can be viewed as fighting fire with fire.

Of course getting direct information can be tricky. The entire point of these smuggling operations is …. wait for it …. to smuggle people. Giving direct and honest information can lead to their deportation, and to possible criminal charges as well.

Sure, speaking the same language can go a long way. Anyone familiar with police interrogations will tell you that having a connection with a suspect will help you get information.

3.2.2 Interviews with smugglers
There is a lack of research focusing on the smugglers’ perspectives that would allow insight into the subjective dimension of the phenomenon. According to Neske, this gap is understandable since smugglers are not interested in exposing themselves to publicity or law enforcement.

Yes, this is pretty obvious.

Now, let’s address some estimates about the size and scale of human smuggling and trafficking across borders.

4. Scope Of Int’l Smuggling

4. The scope of smuggling of migrants
Bearing in mind the methodological limitations on estimating the movement of smuggled migrants in the broader context of irregular migration, this chapter will outline quantitative information about the extent of smuggling of migrants with a focus on sub-regions and key countries. This information is scattered and/or imprecise for two reasons. Firstly, reports often mix up statistics on and refer interchangeably to irregular migration, trafficking in persons and smuggling of migrants. Secondly, quantitative assessments are limited mainly to smuggling towards industrialized Western countries, while intraregional movements in the southern hemisphere are largely ignored.

This chapter then looks at the current state of knowledge regarding smuggling routes. The literature reviewed reveals a dual perspective. On the one hand, the “traditional” view holds that all smuggling trends are converging towards the industrialized Western States. This perspective is dominant in the literature published in the early 1990s. On the other hand, more recent research shows that smuggling routes are far more diverse and that Western-centric views may not accurately represent the complex dynamics of smuggling of migrants. In any case, the routes outlined below provide only an overview of smuggling routes as described in the literature. Further details about the organization of sea, air and land movements are provided in chapter 9.

The report says that “irregular migrants” (who are really illegal aliens) get mixed up with people who are smuggled and trafficked. It seems that the authors are the ones contributing to this problem. They repeatedly try to make a distinction where none exists.

Part of the assumption that illegals head to Western nations is the fact that they have the best social programs. They also have lawyers and others who work hard to circumvent national laws. Heading to the West offers the best rate of return in most cases.

It will be interesting to read onward and see where these additional routes are. True, there is the belief that smuggling and trafficking heads mostly here.

The report spends some time giving estimates of the number of illegals in various regions. However, it is clear that these are estimates (often conflicting estimates) and that they have few real answers.

5. Profile Of Smuggled Migrants

5.1 General profile of smuggled migrants
5.1.1 Social and educational background
According to figures in the IOM World Migration Report 2008, the vast majority of migrants around the world are young people, including a great proportion of underage persons. many developing countries have very young populations: in most African countries and many in Asia, about half of the population is under the age of 14. As stressed by Doomernik and Kyle, such countries encourage their young people to emigrate since they are facing severe underemployment and unemployment. Some authors have considered the role of State authorities—in particular in the Philippines and Spain—in migrant-exporting schemes. Although there are no consolidated global figures on the age pyramid of smuggled migrants, the figures shown by regional research tend to confirm that smuggled migrants are usually recruited from the young population.

There are diverging views about the social and educational backgrounds of smuggled migrants. According to authors such as Aronowitz, smuggled persons are usually the most disadvantaged in their own countries, with poor job skills or little chance of successful employment at home. They are often women and children, as shown by the smuggling and trafficking patterns in countries in eastern and Central Europe and West Africa. According to IOM, research on the profile of persons using the service of smugglers in Central Asia would present similar characteristics.

We are getting some honesty here, and it undermines a major narrative of the asylum pushers. A large amount of people claiming to be refugees fleeing persecution are actually economic migrants seeking a better life. While it is understandable that people want to make better lives for themselves, it does not translate into a “right” to migrate.

6. Profile Of Smugglers Themselves

6. Profiles of smugglers of migrants
The main objective of this chapter is to look at the social background of smugglers of migrants and their motivations. It will highlight the similarities and differences in the profiles of smugglers in different parts of the world. Because of the lack of information and the diversity of situations, the present review refrains from drawing general conclusions about the social and educational background of the persons involved in migrant-smuggling activities. Regional profiles of smugglers will be established according to analyses of law enforcement activities or information gathered directly from smugglers. Complementary information is provided in chapter 9.

6.3 Conclusions
There is a striking lack of information regarding the profile of smugglers. Scholars’ views can be divided into a criminological and a sociological perspective. The information about the smugglers is based mainly on police and court records and, to a lesser extent, on interviews with migrants. Some recent research includes a psychological perspective, including interviews with the smugglers about their motivations and background. Research based on interviews with smugglers should be further developed, as it provides subjective insight into the migrant-smuggling phenomenon

There are a lot of generalities in this. But a few conclusions from the chapter:

(a) Smugglers never give the full truth about their operations, as it would lead to the authorities easily disrupting them.
(b) Greatest trust happens when smuggler and their “migrants” come from the same communities and speak the same language.
(c) Some do it purely for money, and others are driven — at least partly — by altruistic reasons. It seems to act as a self-rationalization.

7. Organizational Details Of Smuggling

8. Organizational structures of smuggling networks
This chapter considers typologies of organizational structures and actors involved in
migrant-smuggling activities and highlight similarities and differences in the organizational
structures of smuggling networks in different parts of the world
. It then looks into details of how smugglers are organized in different parts of the world and reviews information about factors that influence the way smugglers are organized and elements that guide their evolution. Finally, it reviews information available to determine whether migrant-smuggling markets are increasingly dominated by transnational organizations.

8.1 General analysis of organizational structures of smuggling networks
8.1.1 Typology of structures
From a general standpoint, the literature has taken a great interest in the organizational structure of smuggling networks. Intergovernmental organizations and national administrations have published or sponsored research on this issue in order to increase the capacity to investigate and prosecute smuggling-related offences. The literature reviewed shows that smuggling of migrants can take many organizational forms, as indicated by the great diversity of concepts used to describe it. According to Heckmann, the methodology presented in the literature on smuggling of migrants is rather weak and often uses vague and ad hoc concepts, such as “the smuggling industry”, “migrant merchants”, “mom and pop smugglers” and “organized crime”.

8.3 Conclusions
Sources reviewed reveal a great disparity in the quantity and the quality of information about the organization of smuggling networks. Few regions have been researched, and there is often a critical lack of comprehensive and up-to-date research available. Specific research has not been carried out in North and West African countries; and investigative and judicial data from european sources have been used. Further research should be developed in order to get a more comprehensive understanding of the organization of smuggling networks around the world.

Some useful information is contained in the chapter.

While there are areas that are under researched, it may be that the methods used are similar to those that are more documented in other nations. After all, how many techniques can there be that are totally novel?

8. Human & Social Costs

10.1 Human costs
The literature reviewed is highly critical of the law enforcement strategy currently deployed at the maritime borders of EU, which is deemed to be both inefficient in preventing irregular migration and inhumane towards the migrants. According to Spijkerboer, increased border controls have led to the loss of more lives, and further tightening of external EU borders will intensify this trend. Heckmann stresses that improved border control measures have contributed to establishing a low-cost segment of the market, in which smugglers endanger the health and lives of the smuggled migrants. This opinion is shared by authors such as Carling, monzini, eylemer and Şemşit, to name but a few.

10.2 Social costs The literature reviewed provides little information on the social costs of smuggling of migrants, except in respect of Africa. The high failure rate of internal journeys in Africa seems to indicate that, in many situations, migration can drain local resources and leave the country of origin and the communities of co-nationals abroad even more impoverished than before. most migrants depart with the savings of their family and loans from friends, making their migration a long-term investment. If they find themselves in difficulty during the trip, they ask for more money and often have it transferred in order to pay for later stages of the journey. The sums, for the country of origin, are often very high and dry up the family economy for years. Therefore, according to Beneduce, in recent decades the geography of migration has changed, and the geography of humanitarian problems recently associated with irregular migration (poverty, exploitation, segregation and abuse) is changing as well. many of the migrants or asylum-seekers caught between the economic demands of the smugglers and a permanent fear of being arrested and deported by the authorities, are impoverished and become “stranded”.

This is one of the main arguments against immigration in general. What happens to those other nations when the wealthy and able people leave? What happens when their family wealth is drained?

As for the costs, one piece of the puzzle is left out: what about those 1st world nations who are now forced to cope with large numbers of “refugees” or “irregular migrants” who have been smuggled in? The nations never invited them, and the people never gave any democratic mandate.

9. Final Thoughts On Report

Let’s start with the obvious question: for all the research that has been done, why doesn’t the UN do more to prevent illegal crossings? Instead, they do all they can to facilitate mass, illegal invasions and force host nations to cope.

Another thing to address: prosecuting or punishing smugglers is to be expected, but why should these migrants get a pass? If they are willingly participating, then they are accomplices. It is selfish to effectively reward such a system.

Why does the UN keep repeating the “refugee” lie, when its own research concludes that it is mainly economic migrants looking for better opportunity? The UN appears to be willingly complicit in this industry.

How would agreements like the UN Global Migration Compact impact this issue? Is the UN oblivious, or this a deliberate attempt to make human smuggling easier? Remember what is in it:

(Objective 4) Ensure migrants have identity papers
(Objective 5) Enhance pathways for migration
(Objective 11) Manage borders in “integrated” manner
(Objective 13) Detention only as a last resort
(Objective 15) Provide basic services for all migrants
(Objective 17) Educating media, censorship
(Objective 20) Make remittances easier/cheaper to send
(Objective 22) Forced to pay out pensions, social benefits

This UN treaty only makes it easier to smuggle people into countries like Canada. After all, if we are required to provide social benefits, can’t lock them up, and can’t even criticize it, then what will discourage it?

(1) https://www.unodc.org/documents/human-trafficking/Migrant-Smuggling/Smuggling_of_Migrants_A_Global_Review.pdf
(2) Smuggling_of_Migrants_A_Global_Review
(3) UN guide in circumventing the Canada/U.S. Safe 3rd Country Agreement
(4) https://www.unhcr.org/en-us/5952a3c54.pdf
(5) https://www.cbc.ca/radio/asithappens/as-it-happens-tuesday-edition-1.4884043/canada-has-a-legal-obligation-to-repatriate-citizens-who-left-to-fight-for-isis-says-un-rapporteur-1.4884562
(6) https://news.un.org/en/story/2018/11/1024882
(7) Full Text Of UN Global Migration Compact

TSCE #7(C): UN Blurs The Line Between Smuggling & “Irregular” Migrants

(UN Office on Drugs and Crime)

(There is a connection between smuggling and “irregular migration”)

The United Nations has done a surprising amount of research on people being smuggled illegally across international borders. But there seems to be little interest in curbing the problem.

1. UN Review On Smuggling Migrants

(Page 11)
1. Introduction
The purpose of this thematic review is to survey existing sources and research papers on smuggling of migrants and to provide a gap analysis of existing knowledge from a global perspective. Indeed, despite the fact that smuggling of migrants has attracted great media and political attention over the last two decades, there has not been any comprehensive analysis of the state of expert knowledge. Great confusion still prevails about what smuggling of migrants is within the global context of irregular migration.

To be honest, I wonder that myself. “Irregular migrants”, which are really illegal aliens, are being who have entered a country illegally, or who entered legally, but remained when their status changed. This could simply be trying to make a distinction where none exists.

Article 6 of the Smuggling of migrants Protocol, requires States to criminalize both smuggling of migrants and enabling a person to remain in a country illegally in order to obtain, directly or indirectly, a financial or other material benefit, as well as to establish as aggravating circumstances acts that endanger the lives or safety or entail inhuman or degrading treatment of migrants. By virtue of article 5, migrants are not liable to criminal prosecution for the fact of having been smuggled. It is therefore understood that the Protocol aims to target smugglers, not the people being smuggled

So, are we to give a pass to the people being smuggled and only focus on the smugglers? What happens if the people being smuggled are a willing part of it?

From a sociological perspective, smuggling of migrants may then include every act on a continuum between altruism and organized crime. Doomernik defines smuggling of migrants as “every act whereby an immigrant is assisted in crossing international borders whereby this crossing is not endorsed by the government of the receiving state, neither implicitly nor explicitly”.

(Page 12)
To the extent that the literature available allows a distinction to be made, the issues of irregular migration and trafficking in persons are deliberately not covered per se by this thematic review, despite the fact that these phenomena are closely connected with smuggling of migrants in practice.

They are not immigrants, but aliens.

Again, it seems to be searching for a difference where none exists. Illegal aliens (or “irregular migrants” in UN duck-speak) are people who enter other countries illegally. People who knowingly aid these illegal aliens are people smugglers. The UN engages in this mangling of the language in order to attempt to separate the two.

(Page 15)
2.1.1 Irregular migration
The relationship between irregular migration and smuggling of migrants has been discussed in the literature, with most authors acknowledging the crucial role of smuggling of migrants in facilitating irregular migration.

The legal definition of smuggling of migrants finds wide acceptance among the academic community, which usually refers to articles 3 and 6 of the Smuggling of migrants Protocol. Contrary to the concept of smuggling, the notion of irregular migration does not have a universally accepted definition; however, most academics and experts refer to the definition provided by IOM, which highlights that the most common forms of irregular migration are illegal entry, overstaying and unauthorized work.

In looking at the relationship between the two concepts, Friedrich Heckmann stresses that smuggling of migrants plays a crucial role in facilitating irregular migration, as smugglers may provide a wide range of services, from physical transportation and illegal crossing of a border to the procurement of false documents

Finally, we are getting some real honesty. Smuggling helps to facilitate so called “irregular migrants”, who are really illegal aliens. Smugglers transport these aliens, and often obtain false documents for them.

Why doesn’t irregular migration have a universally accepted definition? Is it done deliberately to obscure what is going on?

(Page 15)
2.1.2 Trafficking in persons
Smuggling of migrants must also be differentiated from the concept of trafficking in persons, defined under article 3 of the Protocol to Prevent, Suppress and Punish Trafficking in Persons, especially Women and Children, supplementing the United Nations Convention against Transnational Organized Crime (Trafficking in Persons Protocol) as: The recruitment, transportation, transfer, harbouring or receipt of persons, by means of the threat or use of force or other forms of coercion, of abduction, of fraud, of deception, of the abuse of power or of a position of vulnerability or of the giving or receiving of payments or benefits to achieve the consent of a person having control over another person, for the purpose of exploitation. exploitation shall include, at a minimum, the exploitation of the prostitution of others or other forms of sexual exploitation, forced labour or services, slavery or practices similar to slavery, servitude or the removal of organs

This is actually true. There is a difference between voluntarily arranging to come to another nation illegally, and being forced or coerced into doing so. This is a valid distinction.

(Page 18)
2.2 Conceptualization of smuggling of migrants
2.2.1 Smuggling as an illegal migration business
The conceptualization of smuggling as a migration business was formally developed by Salt and Stein in 1997, even if one may find reference to this theory in earlier literature. This new interpretation of the smuggling phenomenon had a great influence on academic circles, and the concept was then borrowed by many academics. In a critical analysis of this concept, Herman stresses that the focus of expert discussions then revolved around the notion of a migration industry and its professionalization, in which migrants are seen as “products” and “people who aid migrants are called ‘smugglers’, and are portrayed as illegal ‘entrepreneurs’

Salt and Stein suggested treating international migration as a global business that has both
legitimate and illegitimate sides
. The migration business is conceived as a system of institutionalized networks with complex profit and loss accounts, including a set of institutions, agents and individuals each of which stands to make a commercial gain.

The model conceives trafficking and smuggling as an intermediary part of the global migration business facilitating movement of people between origin and destination countries. The model is divided into three stages: the mobilization and recruitment of migrants; their movement en route; and their insertion and integration into labour markets and host societies in destination countries. Salt and Stein conclude their theory by citing the need to look at immigration controls in a new way, placing sharper focus on the institutions and vested interests involved rather than on the migrants themselves.

Aranowitz puts forward a similar view and claims that smuggling could not have grown to such proportions if it were not supported by powerful market forces. Furthermore, Aranowitz argues that smugglers exhibit entrepreneur-like behaviour and circumvent legal requirements through corruption, deceit and threats. They specialize either in smuggling or in trafficking services, and the profit generated varies accordingly.

This is surprisingly well written. Smuggling and trafficking are businesses, and the people are the commodity. That being said, if the people are consenting to being smuggled, they are accomplices and not victims.

(Page 21)
The network theory also departs from the migration business theory by looking at the migrant as an actor in the migration process and not merely as an object, as in the organized crime theory. Van liempt and Doomernik have questioned the assumption that smuggled migrants are recruited by criminals and have little to say within the migration process. In their view, the relationship between the smugglers and the smuggled is more complex.

Looking at migrants as actors in the migration process, de Haas also insists on the need to depart from prejudiced views against smuggled migrants. According to him, rather than a desperate response to destitution, migration is generally a conscious choice made by relatively well-off individuals to enhance their livelihoods. Detailed discussions of migrants’ profiles and relationships with their smugglers are in chapters 5 and 7.

2.3 Conclusions
Sources reviewed reveal a strong interest among the academic community in analysing the phenomenon of smuggling of migrants from a conceptual perspective. In particular, experts have debated the link between smuggling of migrants and other forms of transnational movement of persons—in particular irregular migration and trafficking in persons. Recent literature has also attempted to improve concrete understanding of smuggling of migrants through the conceptualization of the phenomenon as a migration business, a security threat or a family (network) business.

Some useful points:

Smuggling is not usually that of desperate people, but rather well-off individuals looking for a better life. The refugee system is being gamed.

Also, there is a clear link between these illegals (no they are not “irregular”) and the smuggling that facilitates this. To suggest otherwise is to blur reality.

The book is some 148 pages, and is far too long to go through in a single article, but do have a read.

2. UN Hypocrisy On People Smuggling

This cannot be overstated. It is extremely hypocritical for the UN to condemn human smuggling, while promoting and excusing so-called “irregular migration”. It is well known that many of these illegals come to the West by means of smuggling.

If smuggling itself is to be rejected by society as a whole, then why is it okay for the accomplices of these smugglers to reap the rewards that come from it?

The UN also insists that nations have an obligation to allow terrorists to return home. Needless to say this endangers the public greatly. You can’t simultaneously expect this, and for nations to have safe borders.

This same behaviour also happens on the U.S./Mexico border. In 2018, the UN facilitated large “caravans” of economic migrants with the intention of bringing them up through Central America and overwhelming the U.S. border. How does this respect national sovereignty in any way at all?

3. Organizing “Irregulars” is Smuggling

As much as the UN would like to blur the line, arranging for migrants to enter other nations without permission is smuggling.

The UN insists that all migrants (even if in these countries illegally) are entitled to basic services. As such, the UN advocates for smuggling. The only reasonable conclusion is that having all these amenities will lead to more people trying to enter illegally.

As much as they try to engage in mental gymnastics, the UN is directly involved in people smuggling. They promote policies that only ensure the smuggling (and trafficking) will continue indefinitely.

The UN document claimed that migration is a huge industry. They were absolutely right about that.

(1) https://www.unodc.org/documents/human-trafficking/Migrant-Smuggling/Smuggling_of_Migrants_A_Global_Review.pdf
(2) UN Guide Circumventing the Canada/U.S. Safe 3rd Country Agreement.
(3) ttps://www.unhcr.org/en-us/5952a3c54.pdf
(4) https://www.cbc.ca/radio/asithappens/as-it-happens-tuesday-edition-1.4884043/canada-has-a-legal-obligation-to-repatriate-citizens-who-left-to-fight-for-isis-says-un-rapporteur-1.4884562
(5) https://news.un.org/en/story/2018/11/1024882

Uppity Peasants: The Moral Argument For Closing Loophole in Safe Third Country Agreement

(Uppity Peasants website)

1. Context For The Article

This is a quote from the author of Uppity Peasants. During a recent conversation, she gave some really good reasons as to why people should not be allowed to enter Canada illegally and feast off the taxpayers. Rather than paraphrasing, here is a quote in its entirety in Part #2.

Initial challenge has been struck down. The Prothonotary has ruled that a citizen has no standing to make such a claim (either public or private standing), and that there is nothing that the Court can do. Pretty messed up to say that a citizen has no rights or say in having a secure border. The first level appeal is underway, which is an appeal to a Justice of the Federal Court, and more information will provided as it comes along.

2. Input from Uppity Peasants

Morally, I would say that the citizens of Canada have as much of a right to safety as does any genuine refugee, and that letting in large numbers of “undocumented migrants” puts their safety at risk. I would also say that if the intent is to provide safety for those fleeing persecution, making it easy for individuals who may be after them (gang members, abusive husbands, w/e) to follow them into *our* country is doing no one any favours

I would further submit that we have no business in taking in so many people when we already have a housing shortage on our hands. crowding our homeless citizens out of the shelters by filling them with border crossers is morally reprehensible, particularly in light of our harsh winter climate. to do so is to argue that any one “refugee” from the other side of the planet is more worthy of shelter than a given, homeless Canadian; and given the disproportionately high rates of indigenous men and women among the homeless population, and the recent semi-official declaration of the federal government’s treatment of indigenous Canadians as “genocide”, this ought not to be a perception for the government to continue to reinforce.

Go check out Uppity Peasants website. Some very interesting content indeed. This is a moral and philosophical argument against allowing illegals to keep sneaking into Canada (mainly via Roxham Road, QC).

Hard to disagree with a single word here.

3. Why Try To Close The Loophole?

Writing and talking about immigration — legal or illegal — is one thing. Anyone can say they oppose something, or oppose an injustice. Anyone can complain about their concerns.

But in the end, do you actually mean anything that you say?
Are you willing to make the effort?

The Frankfurt School: What’s Behind Cultural Marxism, Feminism

1. Important Links

(1) https://www.thoughtco.com/frankfurt-school-3026079
(2) https://wgsi.utoronto.ca/graduate/ma-program/courses
(3) http://sociology.utoronto.ca/wp-content/uploads/2019/08/SOC6119-Syllabus_Feminist-Theory-and-Practice-Fall2019.pdf
(4) https://canucklaw.ca/cbc-propaganda-4-more-on-the-wage-gap/
(5) https://canucklaw.ca/lawsuit-against-harvard-for-racial-quotas-continues/
(6) https://canucklaw.ca/bc-supreme-court-rules-parents-cant-stop-kids-from-getting-sex-changes/
(7) https://www.thepostmillennial.com/trans-activists-and-progressive-politicians-shut-down-vancouver-rape-shelter/
(8) https://canucklaw.ca/canadian-govt-purges-sunni-shia-from-2019-terrorism-report-bill-c-59/
(9) https://canucklaw.ca/international-smuggling-and-child-exploitation-part-iii-islam/

2. Context For The Article

Cultural Marxism, and ideologies such as feminism are often criticized as complete nonsense. It’s pointed out that they use garbage arguments, half truths to justify themselves, and end up fragmenting society.

While this is all true, an interesting piece of the puzzle is left out: what are the origins of these beliefs? Did they grow organically, or was there something more organized helping it along? Also, were these good intentions gone awry, or is there malevolent intent behind these theories?

3. Articles On The Subject

  • Aesthetic Theory, (Theodor W. Adorno)
  • Culture Industry Reconsidered, (Theodor W. Adorno)
  • Critical and Traditional Theory (Horkheimer)
  • Critique of Instrumental Reason, (Max Horkheimer)
  • Dialectic of the Enlightenment (Adorno and Horkheimer)
  • Knowledge and Human Interests (Habermas)
  • One-Dimensional Man (Marcuse)
  • Structural Transformation and the Public Sphere, (Jürgen Habermas)
  • The Aesthetic Dimension: Toward a Critique of Marxist Aesthetics, (Herbert Marcuse)
  • The Authoritarian Personality, (Theodor W. Adorno)
  • The Structural Transformation of the Public Sphere (Habermas)
  • The Work of Art in the Age of Mechanical Reproduction (Benjamin)
  • Towards a Rational Society, (Jürgen Habermas)
  • Traditional and Critical Theory, (Max Horkheimer)
  • The Work of Art in the Age of Mechanical Reproduction, (Walter Benjamin)

4. From ThoughtCo Site

The Frankfurt School was a group of scholars known for developing critical theory and popularizing the dialectical method of learning by interrogating society’s contradictions. It is most closely associated with the work of Max Horkheimer, Theodor W. Adorno, Erich Fromm, and Herbert Marcuse. It was not a school, in the physical sense, but rather a school of thought associated with scholars at the Institute for Social Research at the University of Frankfurt in Germany.

In 1923, Marxist scholar Carl Grünberg founded the Institute, initially financed by another such scholar, Felix Weil. The Frankfurt School scholars are known for their brand of culturally focused neo-Marxist theory—a rethinking of classical Marxism updated to their socio-historical period. This proved seminal for the fields of sociology, cultural studies, and media studies.

In 1930 Max Horkheimer became the director of the Institute and recruited many of the scholars who came to be known collectively as the Frankfurt School. In the aftermath of Marx’s failed prediction of revolution, these individuals were dismayed by the rise of Orthodox Party Marxism and a dictatorial form of communism. They turned their attention to the problem of rule through ideology, or rule carried out in the realm of culture. They believed that technological advancements in communications and the reproduction of ideas enabled this form of rule.

Their ideas overlapped with Italian scholar Antonio Gramsci’s theory of cultural hegemony. Other early members of the Frankfurt School included Friedrich Pollock, Otto Kirchheimer, Leo Löwenthal, and Franz Leopold Neumann. Walter Benjamin was also associated with it during its peak in the mid-20th century.

One of the core concerns of the scholars of the Frankfurt School, especially Horkheimer, Adorno, Benjamin, and Marcuse, was the rise of “mass culture.” This phrase refers to the technological developments that allowed for the distribution of cultural products—music, film, and art—on a mass scale. (Consider that when these scholars began crafting their critiques, radio and cinema were still new phenomena, and television didn’t exist.) They objected to how technology led to a sameness in production and cultural experience. Technology allowed the public to sit passively before cultural content rather than actively engage with one another for entertainment, as they had in the past. The scholars theorized that this experience made people intellectually inactive and politically passive, as they allowed mass-produced ideologies and values to wash over them and infiltrate their consciousness.

Marxism (as prescribed by Karl Marx), was a way of “making” everyone equal via Communism. The Government would control the means of production and in effect, run all industries. Everyone who make the same amount of money, regardless of profession or work ethic. Everyone would have access to the same level of Government run social services.

In theory, this sounded great, as everyone would get their basic needs met. In practice, however, the only way to run such a system is by force, and to take away free will. Few people are willing to work hard when there are no rewards for doing do, hence the system falls apart. True, everyone will have access to the same services, but to the same “poor” services.

Cultural Marxism takes those same principles and applies them on a cultural level, despite having extremely harmful effects. This is because “oppression” is often viewed as the root cause of a difference, not simply difference in groups.

How does this destructive ideology manifest itself? Let’s take a look at a few examples of claiming “injustice” where no such thing exists.

5. Long Debunked “Gender Pay Gap”

This was addressed in a previous article. Feminists (a sub-group of cultural Marxists), have long claimed that women are on average are paid less. As proof, they often point to government statistics that show that on average, the hourly wage is more for a man than for a women.

However, feminists don’t want to ask WHY women are, on average, paid less than men. Such an omission completely derails their arguments. Men on average, work in more physical, dangerous, and skilled positions. They work full time more often than women do, and on average, are employed for longer periods of time. Also, there are more likely to take fields in college or university (like STEM or business), while arts and humanities are dominated by women. These differences go a long way towards explaining differences in pay.

Despite these obvious answers being easily available, the “gender-pay-gap” is still widely trumpeted in academia and feminist circles. It’s as if the people behind these theories, the Cultural Marxists, don’t want to see it properly addressed.

One such example is here, of a brainwashed feminist. She knows men are not women, but assumes that women earning less is patriarchy. Great use of her BA/MA in gender studies.

Of course, cultural Marxism also pushes the idea that women have to have careers in order to be happy with their lives, and that motherhood is a form of submission into traditional gender roles. Fact is, we need women to be mothers in order to keep the next generation of society going. Population replacement via mass migration is not really a good idea.

6. Abortion Agenda

This area has been brought up repeatedly on the site. To boil it down, cultural Marxists have been pushing the idea that abortion (or killing your unborn children) is actually a form of empowerment to be embraced by women as a whole. This is morbid, as it completely devalues human life.

See here, see here, see here, and see Trudeau, for some examples of accepting viewpoint diversity.

Also worth noting is that the organ trafficking industry — or baby chop shop — is an extremely lucrative market. So there is definitely a financial incentive as well for pushing infanticide.

7. Affirmative Action, Racial Differences

The topic of affirmative action was covered, in this article on Harvard University being sued for having racial quotas. Harvard, like many schools, engages in affirmative action, or have “quotas” for how many people in certain groups get in. The rationale is that “oppression and inequality” get factored into these decisions. But isn’t that inherently unfair to other groups of people?

2 other possibilities could explain the disparity in admissions.

(a) Differences in culture: if a particular group has such a culture that on average does not value education, it seems likely that far fewer people from that culture will successfully pursue academia. It is not discrimination, but the result of personal choices.

(b) Biological differences in racial/ethnic groups: as unpopular as it is to say, there are biological differences between groups, and it includes differences in IQ. This has been researched ad nauseum, but the findings are immediately condemned by many as being racist. Average IQ of whites is around 100, while Jewish and Asians are even higher. IQ in Central and South America is often in the 80s, while in Sub-Saharan Africa, it is in the 70s. Certainly, no one has control over how they were born, but these differences do exist.

Despite IQ and work ethic differences across various groups, cultural Marxists keep insisting that differences in academic entry, graduation, and accomplishment is due to systemic racism and discrimination. It’s as if they don’t want the truth to be told.

8. Promoting Gay/Trans Agenda

Not only are segments of society actively promoting the idea that people should become the opposite sex if they feel uncomfortable, they push it in children as well. This comes despite the enormous health risks, the suicide rates, and the inability to have children in later stages of life.

One recent trend is the push for allowing biological men to compete in women’s sports, despite the remaining physical advantages. This will undoubtedly help to ruin women’s sports along the way.

Another development was to block funding, for a rape relief shelter in Vancouver, as it wasn’t interested in letting trans-women in. This is nonsense. Rather than being available to help the vast majority of victims, it will now be available to help no one. Good job.

There is the idea of people living their lives as they are, (controversy notwithstanding). Then there is throwing your weight around and demanding society accommodate you.

9. Increasing Islamization

Islam has such strong influence in Canada today that our government pussyfoots around calling Islamic terrorism for what it is. Our leaders crow about diversity being a great thing, but never get into the sexual violence and exploitation that is so rampant in Islam.

This is on top of Bill C-75, which waters down penalties in Canada for terrorism. This is on top of Bill C-6, which revoked a previous law to deport “Canadians” who were dual citizens, but convicted for terrorism or treason.

Also, please note the incessant demands by Muslims to accommodate their way of life, their religion, and their culture. Note, this accommodation will never be reciprocated.

Islam is completely incompatible with the West, and with every other culture in general. However, cultural Marxists just keep telling us not to be bigots and embrace diversity. Feminists as well, openly embrace Islam, despite is going against everything they claim to believe in. LGBTQ groups support Islam too, despite the fact that Islam openly calls for gays to be killed?

Why is this nonsense embraced, when it is so contrary to Western ideals? What is behind it? Who is behind it?

10. Cultural Marxism A Weapon Against Us?

Consider the long term implications of cultural Marxism. Yes, there is some stereotyping, but largely this is true. Consider the points raised in #5 to #9

(A) Women who become feminists are very likely to reject Western society as a whole. They will hate themselves, and men in general. Rather than having children and perpetuating the species, many will remain childless. Instead, they will believe the lie that career is the key to every woman’s happiness.

(B) Rather than embracing children, killing their unborn children is now seen as totally acceptable. It is framed as “reproductive care” and of “my body, my choice”. The obvious result from this is a much lower birth rate, and population decline.

(C) Instead of promoting a meritocracy, we water down any and all standards in the name of being inclusive and tolerant. Actual skill, experience, and competence take a backseat to being diverse.

(D) Push the gay and trans agenda, especially in children. Forget the emotional and psychological harm that comes of it. Remember as well: gay couples cannot have children, and people who have transitioned fully cannot have children with anyone anymore.

(E) Embracing and making excuses for Islam projects the false image that it is compatible with Western society. Never mind the huge cultural clashes that do go on. And never mind that Muslims have a birthrate that far exceeds Western couples. An attempt to out-breed us?

Is there a pattern here? Although cultural Marxism encompasses other ideas, there is a trend here. These initiatives involve Western, European people having less children — or none at all. The solution of course, will be to import a “replacement population”, who will outbreed and eventually replace Europeans.

The founders of cultural Marxism, why do they do this? Are they of a certain group that has a very strong in-group preference? Is the goal of cultural Marxism to inflict great damage across the West? Is it designed to completely destroy the West?