Category: Human Rights

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Mastercard Is The Final Boss (Review)

Video by ShortFatOtaku. This is based on the research from Nick Monroe, about payment processors refusing to do business with people based on their political ideologies.


Matt Christiansen meets with Jacqueline Hart of Patreon. From this conversation, it becomes clear that a commitment to free speech isn’t on the agenda here.

MasterCard partners with Mercy Corps
MasterCard and George Soros
MasterCard with Crossroads Foundation & World Economic Forum
MasterCard with UNHCR for “digital aid”
Digital Humanitarian Cash. (Long Video)

(1) https://www.mastercard.us/en-us/about-mastercard/corp-responsibility/social-sustainability/the-mastercard-labs-for-financial-inclusion.html
(2) https://www.lifesitenews.com/news/visa-mastercard-cut-off-all-credit-card-donations-to-us-says-us-conservativ
(3) https://www.dailywire.com/news/34955/visa-mastercard-block-donations-david-horowitz-paul-bois
(4) https://www.americanthinker.com/blog/2018/08/mastercard_forces_funding_platform_to_drop_antijihad_activist_robert_spencer.html
(5) https://www.mastercard.us/en-us/about-mastercard/what-we-do/privacy.html#usePersonalInfo
(6) https://twitter.com/Mastercard
(7) https://www.mastercard.us/content/dam/mccom/en-us/documents/mastercard-bcrs-february-2017.pdf
(8) https://www.unfcu.org/mastercard-debit-card/
(9) https://www.wfp.org/news/news-release/mastercard-and-theunited-nations-world-food-programme-partnership-deliver-digital-
(10) http://www.europarl.europa.eu/doceo/document/E-8-2018-005945_EN.html
(11) https://sustainabledevelopment.un.org/partnership/partners/?id=8095
(12) https://www.unsgsa.org/resources/news/ceos-and-un-special-advocate-launch-private-sector-partnersh/
(13) https://www.patreon.com/guidelines#bullying

First Video is a stunningly thorough video from ShortFatOtaku, who does a piece concluding that Mastercard (and other credit card companies possibly) are behind the deplatforming of various online content creators. Yes, the research and leg work had been done by Nick Munroe, but it’s still quite the compilation.

Second Video is a response from YouTuber Matt Christiansen and a call he got from a Patreon representative, regarding Patreon cancelling certain accounts

Other Videos shows a partnership between Mastercard and various organizations which are promoting mass migration to the Western World.

ShortFatOtaku (SFO) argues that MasterCard is behind the censorship of certain voices who are considered “unfriendly” to their agenda, which is “financial inclusion”. MasterCard wants to grow its business, and sees mass migration as a way to achieve that aim. Voices hostile to that goal are to be silenced.

SFO is definitely correct that Mastercard is pushing for expansion (a lot into Africa), trying to get more people “financially included”. And the reasons are hardly altruistic.

Let’s take a look at the MasterCard FAQ:

Frequently Asked Questions
Why is the Mastercard Lab for Financial Inclusion important?
With two billion adults living without access to mainstream financial tools and services, there is an urgent need to speed up the creation of commercially viable products and services on a global scale.

Why is Mastercard Lab for Financial Inclusion located in Africa?
We believe that this region represents some of the most successful countries in terms of implementation and reach of digital financial services. While the lab is based in Kenya, it does have both regional and global reach.

What is the Lab’s proven innovation methodology?
We have implemented a focused, practiced and proven process that includes broad ideation as well as technical and business evaluation leading to prototyping and pilot execution and finally execution. At every step, we combine Mastercard best practices gained from operating in the payments arena for more than 50 years with leading-edge technologies.

What does it mean to be financially excluded?
When you are excluded, you don’t have access to the basic financial tools we take for granted like saving or borrowing money or getting insurance. It means being stuck in a cash-based economy that makes you vulnerable to increased crime, inconvenience and higher costs.

What’s Mastercard’s strategy for meeting the challenge of financial inclusion?
Our approach to financial inclusion is not through corporate social responsibility or philanthropy. We address it by leveraging our existing digital payments technology and applying that through public and private partnerships.

What does a future where more people are financially included look like?
The future is a global economy that is closer to being truly global because we’re more connected digitally and less dependent on cash. Increasing financial inclusion:
-expands the middle class
-generates equal opportunities
-increases social engagement and economic mobility
-narrows income inequality
-empowers people

When MasterCard talks of “financial inclusion”, they mean getting more people into banking, and into the credit system. Why do they want this? Because it grows their customer base.

Center for financial inclusion is located in Africa? Presumably this is because Mastercard sees the most potential for growth there.

Being “financially excluded” is touted as a danger and gross inconvenience, such as being more susceptible to being robbed, or having to pay higher fees. But there is one obvious omission: using cash means transactions are virtually impossible to trace

Regarding the list at the end: 1/ Expand the middle class, 2/ equal opportunities, 3/ economic mobility, etc… Mastercard sets it up such that “their” services are necessary to achieve this livelihood.

What About Payment Processors Like Patreon?

People Who Can’t Use Patreon
.
Because Patreon empowers people financially, we impose restrictions not only on the types of content and projects that can be funded through Patreon, but also on which people can and cannot receive funds through Patreon.
People Who Can’t Use Patreon
.
After creating a Patreon page, any creator caught in the act or convicted of making credible violent threats, committing violent crimes, child abuse, malicious doxing, coordinating nonviolent harm (such as fraud, money laundering and gambling), or encouraging others to do any of these activities, may be banned from using Patreon.
Dangerous Organizations
.
People with a dangerous criminal history or a known affiliation with violent or dangerous groups (including terrorist or cyber terrorist organizations, organized criminal groups, and violent hate groups), cannot receive funds through Patreon, no matter the purpose or apparent intention of their Patreon page.
.
You can discuss these groups on Patreon but any creator praising or actively supporting these groups or their leaders won’t be allowed on Patreon.

This sounds okay, but keep in mind, that these are the days when fairly innocuous comments are viewed as hate speech. Also, if people have vocal opinions on issues which are “counter” to what MasterCard, Visa, Patreon, PayPal, or some other financial processor, would they be shut down?

More and more, the answer seems to be yes.

Further, in the phone call between Matt Christiansen and Jacqueline Hart of Patreon, Hart states that Patreon cannot do anything they want. “We are not Visa or MasterCard.” This raises an interesting question: If Visa or MasterCard didn’t want someone spreading their views online, could they pressure Patreon to ban them?

Who Sponsors “Financial Inclusion” at the UN?
Again, see here.

31 January 2018
Last week in Davos, an influential group of CEOs from a diverse set of leading multinational companies formed a partnership to accelerate financial inclusion around the world. They were convened by the United Nations Secretary-General’s Special Advocate for Inclusive Finance for Development, Queen Máxima of the Netherlands.

Members of the CEO Partnership for Financial Inclusion represent a wide range of businesses, including banks (Rabobank, Santander), fintechs (Ant Financial, PayPal), payments technology (Mastercard), insurance (AXA), mobile network operators (Bharti Airtel, Telenor), and consumer goods companies (PepsiCo, Unilever).

Gathering for the first time during the World Economic Forum, the CEOs agreed to use their complementary assets, expertise, and collective commitment to meaningfully expand financial services for the 2 billion people who currently have no access to basic tools such as savings, insurance, payments, or credit.

“Advancing financial inclusion can lead to good business opportunities, and private sector-driven solutions could really accelerate our progress,” said the Special Advocate. “Expanding partnerships among this varied group of private actors will be key to increasing access and usage of financial services for underserved people.”

Let’s see, who is on that list

Members of the CEO Partnership for Financial Inclusion
Queen Máxima of the Netherlands, UN Secretary-General’s Special Advocate for Inclusive Finance for Development
Mastercard
Santander
Telenor
AXA
Rabobank
Eric Jing, Ant Financial
Sunil Mittal, Bharti Airtel
PepsiCo
Unilever
PayPal

ShortFatOtaku correctly points out that Jacqueline Hart had legitimate concerns about having the phone call with Matt Christiansen recorded. She wants to keep Patreon successful, while still being able to ban people at will.

Christiansen repeatedly calls Hart out for her nonsense. He notes 3 critical points
1/ Patreon is not a free speech platform.
2/ Patreon is not a free market platform.
3/ Patreon enforces its rules subjectively.

In the card Hart lets it slip that Patreon has rules to follow. The implication is obvious “we are not Visa or Mastercard”. Patreon is forced to tow the line of “actual” payment processors. SFO concludes that the credit card companies, specifically Mastercard, is behind the selective deplatforming.

SFO goes to very extensive detail pointing out the connections between Mastercard and other processors. He also details the staffing and relational overlap between the companies. Mass migration is not used as a humanitarian effort, but as a business venture. Obviously, people can’t be publicly criticizing and exposing it.

It is a first class expose.

Is Mastercard the final boss?

In all fairness to SFO, he is partially right here. Mastercard is very much involved. Mastercard definitely is pushing for the “financial inclusion” agenda, and they are certainly pushing for the mass migration to the Western World.

However, Mastercard is but one “boss” here. There are a great many “level bosses” to deal with here.

Sort of like Link opening the Temple of Time Door, only to realise there were several more dunegons.

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UN Taking Over Democracy Abroad

(1) http://www.un.org/en/sections/issues-depth/democracy/index.html
(2) https://www.un.org/democracyfund/
(3) https://www.un.org/en/charter-united-nations/index.html
(4) https://dppa.un.org/en/elections
(5) https://dppa.un.org/en/dppa-around-world
(6) http://www.ilo.org/wcmsp5/groups/public/—dgreports/—integration/documents/meetingdocument/wcms_079439.pdf
(7) https://www.ohchr.org/EN/HRBodies/HRC/Pages/Home.aspx
(8) http://www.un.org/ga/search/view_doc.asp?symbol=A/HRC/RES/19/36

The United Nations interferes in national governance all over the world. Here are just a few exerps.

2005 World Summit Outcome
I. Values and principles
1. We, Heads of State and Government, have gathered at United Nations Headquarters in New York from 14 to 16 September 2005.
2. We reaffirm our faith in the United Nations and our commitment to the purposes and principles of the Charter and international law, which are indispensable foundations of a more peaceful, prosperous and just world, and reiterate our determination to foster strict respect for them.
3. We reaffirm the United Nations Millennium Declaration, which we adopted at the dawn of the twenty-first century. We recognize the valuable role of the major United Nations conferences and summits in the economic, social and related fields, including the Millennium Summit, in mobilizing the international community at the local, national, regional and global levels and in guiding the work of the United Nations.

Quite the loyalty oath here….

6. We reaffirm the vital importance of an effective multilateral system, in accordance with international law, in order to better address the multifaceted and interconnected challenges and threats confronting our world and to achieve progress in the areas of peace and security, development and human rights, underlining the central role of the United Nations, and commit ourselves to promoting and strengthening the effectiveness of the Organization through the implementation of its decisions and resolutions.
7. We believe that today, more than ever before, we live in a global and interdependent world. No State can stand wholly alone. We acknowledge that collective security depends on effective cooperation, in accordance with international law, against transnational threats.
8. We recognize that current developments and circumstances require that we urgently build consensus on major threats and challenges. We commit ourselves to translating that consensus into concrete action, including addressing the root causes of those threats and challenges with resolve and determination.
9. We acknowledge that peace and security, development and human rights are the pillars of the United Nations system and the foundations for collective security and well-being. We recognize that development, peace and security and human rights are interlinked and mutually reinforcing. 10. We reaffirm that development is a central goal by itself and that sustainable development in its economic, social and environmental aspects constitutes a key element of the overarching framework of United Nations activities.

This all sounds lovely and flowery, but are nations actually swearing off independence and autonomy? It goes on and on, with “independent” nations swearing and affirming their commitment to being collectively governed.

“The UN General Assembly and democracy
Since 1988, the General Assembly has adopted at least one resolution annually dealing with some aspect of democracy. Democracy has emerged as a cross-cutting issue in the outcomes of the major United Nations conferences and summits since the 1990s and in the internationally agreed development goals they produced. Member States at the World Summit in September 2005 reaffirmed that “democracy is a universal value based on the freely expressed will of people to determine their political, economic, social and cultural systems and their full participation in all aspects of their lives

The Summit Outcome Document also stressed that “democracy, development and respect for human rights and fundamental freedoms are interdependent and mutually reinforcing,” and pointed out that “while democracies share common features, there is no single model of democracy.” Member States resolved to promote increased representation of women in Government decision-making bodies, including to ensure their equal opportunity to participate fully in the political process.

The World leaders pledged in the Millennium Declaration to spare no effort to promote democracy and strengthen the rule of law, as well as respect for human rights and fundamental freedoms. They resolved to strive for the full protection and promotion in all countries of civil, political, economic, social and cultural rights for all and to strengthen the capacity of all countries to implement the principles and practices of democracy and respect for human rights.”

This all sounds good, but why does the UN see the need to meddle in everyone’s elections? Is there anything the UN “won’t involve itself in?

Of course, it wouldn’t be complete without pandering to gender quotas

Here are some of the goals:

In 2000, the Commission recommended a series of important legislative, institutional and practical measures to consolidate democracy (resolution 2000/47); and in 2002, the Commission declared the following as essential elements of democracy:
-Respect for human rights and fundamental freedoms
-Freedom of association
-Freedom of expression and opinion
-Access to power and its exercise in accordance with the rule of law
-The holding of periodic free and fair elections by universal suffrage and by secret ballot as the expression of the will of the people
-A pluralistic system of political parties and organizations
-The separation of powers
-The independence of the judiciary
-Transparency and accountability in public administration
-Free, independent and pluralistic media

Since its establishment in 2006, the Human Rights Council (successor to the Commission) has adopted a number of resolutions highlighting the interdependent and mutually reinforcing relationship between democracy and human rights. Recent examples include resolutions 19/36 and 28/14 on “Human rights, democracy and the rule of law”.

Keep in mind, that the Human Rights Council is made up of memberstates which don’t believe in human rights. Also, the Council for the Status of Women contains memberstates which don’t believe women are equal, or should have rights.

Promoting the idea of democracy sounds great, but also keep in mind some of the other ideas this globalist organization is behind:

1/ UN proposes a world government (UNPA)
2/ UN proposes internet regulation (digital cooperation)
3/ UN wants to ban criticism of Islam globally
4/ UN want global migration compact
5/ UN pushed Agenda 21
6/ UN pushed Agenda 2021
7/ UN pushed Agenda 2030
8/ UN promotes gender/language agenda
9/ UN promotes forestry control
10/ UN wants urban development control
11/ UN pushed Paris Accord
12/ UN pushed climate change scam
13/ UN promotes abortion as human right

The idea of building up democratic systems across the globe sounds very appealing. But considering how much the UN controls, it is difficult to not view any such government as a UN puppet.

The UN wants governments “democratically” elected, as long as those governments support UN agendas.

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UN Endorses Abortion As “Human Right”, Even For Kids

1. Other Articles on Abortion/Infanticide

(1) https://canucklaw.ca/canadian-universities-fighting-against-free-speech-and-free-association-in-court/
(2) https://canucklaw.ca/the-new-lindsay-shepherd-statistics-are-now-violence-infanticide-2/
(3) https://canucklaw.ca/infanticide-part-3-ny-virginia-to-legalise-up-to-birth-abortion/
(4) https://canucklaw.ca/infanticide-part-4-leave-no-survivors/

2. Important Links

(1) https://www.ohchr.org/en/hrbodies/ccpr/pages/gc36-article6righttolife.aspx
(2) https://www.ohchr.org/Documents/HRBodies/CCPR/GCArticle6/GCArticle6_EN.pdf
(3) International Convenant On Civil And Political Rights On Right To Life

3. General Comments

“2. Article 6 recognizes and protects the right to life of all human beings. It is the supreme right from which no derogation is permitted1 even in situations of armed conflict and other public emergencies. The right to life has crucial importance both for individuals and for society as a whole. It is most precious for its own sake as a right that inheres in every human being, but it also constitutes a fundamental right, 2 whose effective protection is the prerequisite for the enjoyment of all other human rights and whose content can be informed and infused by other human rights.

3. The right to life is a right which should not be interpreted narrowly. It concerns the entitlement of individuals to be free from acts and omissions intended or expected to cause their unnatural or premature death, as well as to enjoy a life with dignity. Article 6 guarantees this right for all human beings, without distinction of any kind, including for persons suspected or convicted of even the most serious crimes.

4. Paragraph 1 of article 6 of the Covenant provides that no one shall be arbitrarily deprived of his life and that the right shall be protected by law. It lays the foundation for the obligation of States parties to respect and to ensure the right to life, to give effect to it through legislative and other measures, and to provide effective remedies and reparation to all victims of violations of the right to life.”

So far, this looks pretty good. The UN states very bluntly that it values life.

Individuals should not be subjected to acts or omissions which cause their premature death (a.k.a. murder), and that they should have dignity in their lives.

States of the UN are obligated to respect life. This applies even to people suspected or convicted of committing the most serious crimes. It seems we are going down the line of “serial killers are human too”.

“6. Deprivation of life involves a deliberate3 or otherwise foreseeable and preventable life-terminating harm or injury, caused by an act or omission. It goes beyond injury to bodily or mental integrity or threat thereto, which are prohibited by article 9, paragraph 1.4 “

Nothing in this statement I can disagree with.

“8. Enforced disappearance constitutes a unique and integrated series of acts and omissions representing a grave threat to life and may thus result in a violation of the right to life.7 It also violates other rights recognized in the Covenant, in particular, article 9 (liberty and security of persons), article 7 (prohibition of torture or cruel, inhuman or degrading treatment or punishment) and article 16 (right to recognition of a person before the law). “

Nothing in this passage that is offensive either. Forced disappearances “do” cause an obvious threat to life and violate all sorts of regulations.

We will skip over 9, and come back to it.

“10. [While acknowledging the central importance to human dignity of personal autonomy, the Committee considers that States parties should recognize that individuals planning or attempting to commit suicide may be doing so because they are undergoing a momentary crisis which may affect their ability to make irreversible decisions, such as to terminate their life. Therefore,] States should take adequate measures, without violating their other Covenant obligations, to prevent suicides, especially among individuals in particularly vulnerable situations.”

I would agree with this. Taking the effort to engage in intervention to protect potentially suicidal people is definitely worthwhile.

“12. States parties engaged in the use of existing weapons and in the study, development, acquisition or adoption of new weapons, and means or methods of warfare must always consider their impact on the right to life. “

Agree fully.

“14. States parties should monitor the impact on the right to life of less-lethal weapons which are designed for use by law-enforcement agents and soldiers charged with lawenforcement missions, including electro-muscular disruption devices (Tasers),29 rubbercoated metal bullets, and attenuating energy projectiles. The use of such weapons must be restricted only to law-enforcement agents who have undergone appropriate training, and must be strictly regulated in accordance with international protocols for their use.”

Try not to kill suspects? Sure, good idea.

“20. The Covenant does not provide an enumeration of permissible grounds for deprivation of life. Still, article 6, paragraphs 2, 4 and 5 implicitly recognize that countries which have not abolished the death penalty and that have not ratified the Second Optional Protocol may continue to apply the death penalty with regard to the most serious crimes subject to a number of strict conditions. Other procedures regulating activity that may result in deprivation of life, such as conditions for use of lethal weapons by the police or protocols for new drug treatment, must be established by law, accompanied by effective institutional safeguards designed to prevent arbitrary deprivations of life, and be compatible with other provisions of the Covenant.”

Limit the death penalty to the most serious crimes? Sure.

“28. Persons with disabilities, including psychosocial and intellectual disabilities, are entitled to special measures of protection so as to ensure their effective enjoyment of the right to life on equal basis with others. Such measures of protection shall include reasonable accommodation of public policies which are necessary to ensure the right to life, such as ensuring access of persons with disabilities to essential goods and services, and special measures designed to prevent excessive use of force by law enforcement agents against persons with disabilities.”

People with physical and intellectual disabilities are also entitled to life and dignity. Agreed.

“42. Under no circumstances can the death penalty be imposed as part of a policy of genocide against members of a national, ethnical, racial or religious group. Article 6, paragraph 3 reminds all States parties who are also parties to the Genocide Convention of their obligations to prevent and punish the crime of genocide, which include the obligation to prevent and punish all deprivations of life, which constitute part of a crime of genocide.”

So, where does the problem exist?
See paragraph #9.

“9. Although States parties may adopt measures designed to regulate terminations of pregnancy, (1) such measures must not result in violation of the right to life of a pregnant woman or her other rights under the Covenant, including the prohibition against cruel, inhuman and degrading treatment or punishment. Thus, (2) any legal restrictions on the ability of women to seek abortion must not, inter alia, jeopardize their lives or subject them to physical or mental pain or suffering which violates article 7. States (3) parties must provide safe access to abortion to protect the life and health of pregnant women, and in situations in which carrying a pregnancy to term would cause the woman (4) substantial pain or suffering, most notably where the pregnancy is the result of rape or incest or when the foetus suffers from fatal impairment. States parties may not regulate pregnancy or abortion in a manner that runs contrary to (5) their duty to ensure that women do not have to undertake unsafe abortions. [For example, they should not take measures such as (6) criminalizing pregnancies by unmarried women or applying criminal sanctions against women undergoing abortion or against physicians assisting them in doing so, when taking such measures is expected to significantly increase resort to unsafe abortions]. Nor should States parties (7) introduce humiliating or unreasonably burdensome requirements on women seeking to undergo abortion. The (8) duty to protect the lives of women against the health risks associated with unsafe abortions requires States parties to ensure access for women and men, and, in (9) particular, adolescents, to information and education about reproductive options, and to a wide range of contraceptive methods. States parties must also (10) ensure the availability of adequate prenatal and post-abortion health care for pregnant women.”

Now we get to the real problem,
UNBORN CHILDREN DON’T HAVE THE RIGHT TO LIFE

4. About The Bolded Comments

1/ States can “regulate” abortion, but not if it means violating her rights, or anything she may find cruel, inhumane or degrading. Screw the child.
2/ No legal restrictions if it jeopardises the “mental” health of the mother. Not the physical health or life, but the mental health, which can mean anything.
3/ States must provide access to abortion if it endangers health, and yes, that means mental health. I guess as long as the child in an inconvenience.
4/ Again, they consider “suffering” to be mental as well.
5/ States have to provide abortion to ensure that women won’t “unsafely” kill their children
6/ Remove any penalties for abortion, if it would lead to “unsafe” abortions.
7/ Unreasonably burdensome? Would a therapist or medical exam be considered burdensome? Would telling the mother to think it over be too much?
8/ Again, since women may engage in “unsafe” abortions, states are obligated to provide it.
9/ Why the hell are we giving children advice on reproductive options?
10/ Kill the child or birth it, we still have to give the same care to the mother?!?!

UN doesn’t seem to see how inconsistent this attitude is with other provisions of the same document.

22. The second sentence of paragraph 1 provides that the right to life “shall be protected by law”. This implies that States parties must establish a legal framework to ensure the full enjoyment of the right to life by all individuals. The duty to protect the right to life by law also includes an obligation for States parties to take appropriate legal measures in order to protect life from all foreseeable threats, including from threats emanating from private persons and entities.

24. States parties must enact a protective legal framework which includes effective criminal prohibitions on all forms of arbitrary deprivations of life by individuals, including intentional and negligent homicide, disproportionate use of firearms, infanticide, “honour” killings, lynching, violent hate crimes, blood feuds, death threats, terrorist attacks and other manifestations of violence or incitement to violence that are likely to result in a deprivation of life. The criminal sanctions attached to these crimes must be commensurate with their gravity, while remaining compatible with all provisions of the Covenant.

UN prohibits infanticide, unless it is being done by the mother.
Abortions for everyone.
Abortions for children.

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UN Declaration On Rights Of Indigenous Peoples (BC and Feds)

(BC Premier John Horgan)

1. Important Links

(1) https://www.un.org/development/desa/indigenouspeoples/wp-content/uploads/sites/19/2018/11/UNDRIP_E_web.pdf
(2) http://www.parl.ca/LegisInfo/BillDetails.aspx?Language=E&billId=8160636
(3) http://www.parl.ca/LegisInfo/BillDetails.aspx?Language=E&billId=8936657
(4) http://www.parl.ca/LegisInfo/BillDetails.aspx?Language=E&billId=9630600
(5) https://canucklaw.ca/canadas-bill-c-69-impact-energy-navigation-acts/
(6) https://www.cbc.ca/news/indigenous/b-c-commits-to-being-1st-province-in-canada-to-put-undrip-into-legislation-1.5018447

The Government of British Columbia has announced that it will enact legislation to enforce UNDRIP, the United Nations Declaration of the Rights of Indigenous Peoples. Currently, there is a Federal version (Bill C-262) working its way through the Canadian Senate.

For reference, links to both C-48 (oil transportation), and C-69 (amend environmental acts) are both included. Canada is a nation that relies on resource development. Both of these bills will make these industries harder to function.

The UNDRIP, however, although “non-binding” may now be implemented at the Federal level and/or in British Columbia. This will give veto power to any development that may occur across of near “traditional lands”.

2. From The CBC Article

“”We need to address reconciliation in British Columbia, not just for social justice… but for economic equality for all citizens, Indigenous and non-Indigenous.”

Horgan’s NDP campaigned on a promise to implement UNDRIP, which includes 46 articles meant to recognize the basic human rights of Indigenous Peoples’ along with their rights to self-determination.

Article 32 is among those in the declaration often cited by Indigenous leadership. It directs states to obtain free, prior and informed consent from Indigenous groups before approving projects that would affect their lands or territories.

“For too long uncertainty on the land base has led to investment decisions being foregone, and I believe that that hurts Indigenous people and it hurts other British Columbians,” Horgan said on Tuesday.”

Okay, so what is this Article 32? It is right here:

Article 32
1. Indigenous peoples have the right to determine and develop priorities and strategies for the development or use of their lands or territories and other resources.
2. States shall consult and cooperate in good faith with the indigenous peoples concerned through their own representative institutions in order to obtain their free and informed consent prior to the approval of any project affecting their lands or territories and other resources, particularly in connection with the development, utilization or exploitation of mineral, water or other resources.
3. States shall provide effective mechanisms for just and fair redress for any such activities, and appropriate measures shall be taken to mitigate adverse environmental, economic, social, cultural or spiritual impact.

A/ Take steps to mitigate social, cultural or spiritual impact? Industry now has be developed “around” religion or spirituality?
B/ Is this a right to veto any such projects? Or is this a right to demand “tolls” or “commissions”?
C? Is this an acknowledgement that Canada doesn’t have control over its own lands?

3. What Else Is In UNDRIP

Article 4 Indigenous peoples, in exercising their right to self-determination, have the right to autonomy or self-government in matters relating to their internal and local affairs, as well as ways and means for financing their autonomous functions.

Interesting. Not necessary to actually be part of a nation when it is inconvenient.

Article 5 Indigenous peoples have the right to maintain and strengthen their distinct political, legal, economic, social and cultural institutions, while retaining their right to participate fully, if they so choose, in the political, economic, social and cultural life of the State.

So it is not necessary to choose. A person “can” be part of both the state, and a separate collective, depending on what is convenient at that time.

Article 8
1. Indigenous peoples and individuals have the right not to be subjected to forced assimilation or destruction of their culture.
2. States shall provide effective mechanisms for prevention of, and redress for:
(a) Any action which has the aim or effect of depriving them of their integrity as distinct peoples, or of their cultural values or ethnic identities;
(b) Any action which has the aim or effect of dispossessing them of their lands, territories or resources;
(c) Any form of forced population transfer which has the aim or effect of violating or undermining any of their rights;
(d) Any form of forced assimilation or integration;
(e) Any form of propaganda designed to promote or incite racial or ethnic discrimination directed against them.

The UN believes that Indigenous People’s should never be forced to assimilate. UN “also” views assimilation of migrants to not be important. This will lead to fracturing and balkanizing nations.

The next several articles go on about the host country not being forced to assimilate of change. Perhaps we can use it against future waves of migration.

Article 27 States shall establish and implement, in conjunction with indigenous peoples concerned, a fair, independent, impartial, open and transparent process, giving due recognition to indigenous peoples’ laws, traditions, customs and land tenure systems, to recognize and adjudicate the rights of indigenous peoples pertaining to their lands, territories and resources, including those which were traditionally owned or otherwise occupied or used. Indigenous peoples shall have the right to participate in this process.

If this wording is to be taken literally, it looks like parallel legal systems can be used. This makes any uniformity or justice unlikely.

Article 31
1. Indigenous peoples have the right to maintain, control, protect and develop their cultural heritage, traditional knowledge and traditional cultural expressions, as well as the manifestations of their sciences, technologies and cultures, including human and genetic resources, seeds, medicines, knowledge of the properties of fauna and flora, oral traditions, literatures, designs, sports and traditional games and visual and performing arts. They also have the right to maintain, control, protect and develop their intellectual property over such cultural heritage, traditional knowledge, and traditional cultural expressions.
2. In conjunction with indigenous peoples, States shall take effective measures to recognize and protect the exercise of these rights.

Would be nice if the rest of Canada was entitled to keep our identity, rather than this multicultural, post-nation state that is forced upon us.

Article 45 Nothing in this Declaration may be construed as diminishing or extinguishing the rights indigenous peoples have now or may acquire in the future.

Okay, this list is not exhaustive, and new “rights” may be added later, or other previous rights will also be enacted.

Admittedly, there are some good things in this declaration. However, getting any major projects going will be difficult if several groups are able to veto at any time for any reason.

There is evident a double standard when it comes to protecting identity.

So, what does Bill C-262 say?

In short, it has a short introduction to adopt UNDRIP, then quotes it all

United Nations Declaration on the Rights of Indigenous Peoples
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3 The United Nations Declaration on the Rights of Indigenous Peoples that was adopted by the General Assembly of the United Nations as General Assembly Resolution 61/295 on September 13, 2007, and that is set out in the schedule, is hereby affirmed as a universal international human rights instrument with application in Canadian law.
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Consistency
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4 The Government of Canada, in consultation and cooperation with indigenous peoples in Canada, must take all measures necessary to ensure that the laws of Canada are consistent with the United Nations Declaration on the Rights of Indigenous Peoples.
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National Action Plan
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5 The Government of Canada must, in consultation and cooperation with indigenous peoples, develop and implement a national action plan to achieve the objectives of the United Nations Declaration on the Rights of Indigenous Peoples.

Like many United Nations initiatives, this looks fairly innocuous and harmless. However, once it is implemented, the actual consequences are far from clear.

It could be a sign of goodwill, and a way to ensure autonomy.

Or it could help destroy the Canadian economy. Time will tell.

Posted on

Calgary Fed Court Decision on UN Global Migration Compact

Check toolbar on right for globalism links (under counter).

Please sign this: PETITION E-1906 CLICK HERE

All personal court appearances are under “BLOG”
Challenge to UN Global Migration Compact dismissed in Calgary, however
Court rules that it is non intended as legally binding contract

Court Case
A v. Her Majesty, the Queen
Court File No: T-2089-18
Calgary Branch, Federal Court
300-635 8th Ave SW, Calgary
Filed: November 6, 2018
Ruled: February 12, 2019

The Claim was filed in Calgary Federal Court on December 6, 2018. It asked (among other things), for an injunction against signing the UN Global Migration Compact.

The Defense filed a motion to strike, claiming that under Federal Courts Act, it should have been an “Application for Judicial Review”, not a claim. However, that doesn’t seem to be the only problem.

After some back and forth, the Statement of Claim was struck out (without permission to amend), and a $500 cost award was issued against me.

Here are some quotes from the ruling. The most interesting is possibly the one where the Judge confirms that the UN Global Migration Compact is not intended as a legally-binding agreement.

So, who won? The goal of the claim was to prevent Canada from joining the UN Compact, and the Judge says that it has no legal weight anyway.

[2] (Plaintiff) pleads, in the alternative, that if Canada has already signed the UN Compact when the Court rules on her claim, the Court should void the signature and any legal consequences

In this case, the issue of whether it should have been a 1/ Statement of Claim, or 2/ Application for Judicial Review, is sort of mute, since this alternative “does” fall within the scope of a Claim.

Court is also correct that seeking to nullify any legal consequences “is” primary function of this action. However, the Judge will go on to say that the UN Global Migration Compact “doesn’t” carry legal weight.

[8] However, this does not exempt a plaintiff from pleading material facts supporting the claim. Rule 174 states that a Statement of Claim “shall contain a concise statement of the material facts on which the party relies.

Court finds that the facts plead were not specific enough to be suitable for an action.

[15] The Supreme Court has substantive content of each Charter right in the case law, and a Plaintiff who relies on the Charter must plead material facts to satisfy the criteria applicable to the provision in question. Charter cases can not be decided in a factual vacuum.

Interesting to know. General pleading are not enough in this case, and more definitive and substantive arguments must be made.

[26] As it is plain and obvious that (her) claims based on the Charter and other statutory provisions cannot succeed, the thrust of her claim is simply that Canada should be enjoined from joining the UN Compact, a non-legally binding, cooperative framework agreement because she is of the opinion that it attempts to normalise mass migration to any country, and that the public should have been consulted on this agreement.

Again, the Judge re-iterates that it is “non-legally binding”. Having rejected the specific constitutional arguments earlier, apparently the only argument left is that the public should have been consulted.

[27] It is well-established that the conduct of foreign affairs, and international relations, including the decision to conclude or withdraw from a treaty, is part of the Crown’s prerogative powers and falls exclusively under the executive branch of government. In the absence of a Charter challenge, a decision pertaining to such matters is not justifiable.

There “were” several Charter challenges listed, but the Calgary Court found them too broad to be acceptable.

[25] Based on my review of the Statement of Claim, it is plain and obvious that the Contract Claim discloses no cause of action and must be struck out. The Statement of Claim quotes lengthy exerps from the UN Compact, including the following statement at Paragraph 54 of the claim, which indicates the UN Compact is not intended as a legally binding contract:

44(7) “This Global Compact presents a non-legally binding, co-operate framework that builds on the commitments agreed upon by Member States in the New York Declaration for Refugees and Migrants. It fosters cooperation among all the relevant actors on migration, acknowledging that no one State can address migration alone, and upholds the sovereignty of States and their obligations under international law.”

This is possibly the most interesting part of the entire ruling. The Judge states that the UN Global Migration Compact is not intended as a legally binding contract.

We now have a Federal Court Judge ruling that the UN Compact is “not intended as a legally-binding contract”. This is huge, as this may thwart any attempt by open-borders advocates to use the UN Compact as a “reference point” at a later date.

Even though the Court threw the case out, the reasons given may be what we need to prevent it from becoming “soft law”.

You’re welcome, Canada
$900 — costs of travel, court fees, other fees
$500 — costs award issued by Calgary Court
PRICELESS — protecting Canada’s sovereignty

Posted on

UN Gender Equality Agenda, (for Peoplekind)

1. Important Links

CLICK HERE, for the UN page on gender equality.
CLICK HERE, for women’s human rights.
CLICK HERE, for about UN women.
CLICK HERE, for goal #5 of sustainable development.
CLICK HERE, for guiding principles of UN women’s advisory, civil society groups.
CLICK HERE, for the Commission on the Status of Women.
CLICK HERE, for Canada’s GBA+ (Gender Based Analysis Plus)
CLICK HERE, for declaration of women’s rights.
CLICK HERE, for the 1995 Beijing Declaration for Women.
CLICK HERE, for the 2017 system-strategy for gender parity.
CLICK HERE, for gender-inclusive language
CLICK HERE, for guidelines for gender inclusive language.
CLICK HERE, for tools & training for gender inclusive language.

2. Review Of Subject

One thing to point out right away. There are topics here that make Western feminism seem ridiculous. Legal rights for women, and banning FGM are significant issues to deal with in the 3rd world. So kudos to the UN for pointing that out.

Another thing to note is it is a legitimate question if the UN writes policies for the Canadian Government to implement. Trudeau goes on and on and on about women’s equality in Canada, even in Cabinet. Canada has full equality for women, and has for generations. Yet, we are told daily there is systemic discrimination.

Regarding the “gender-inclusive language”, there are far more important issues to deal with. However, there are recent examples of cuck-splaining, and mangling the National Anthem.

On Main Page

Unfortunately, there is still a long way to go to achieve full equality of rights and opportunities between men and women, warns UN Women. Therefore, it is of paramount importance to end the multiple forms of gender violence and secure equal access to quality education and health, economic resources and participation in political life for both women and girls and men and boys. It is also essential to achieve equal opportunities in access to employment and to positions of leadership and decision-making at all levels.

I would actually agree with this. Women “should” have equal rights and protection across the globe. However, all of this other nonsense, like GBA+ and “inclusive language” get added in as well. Makes the entire idea of women’s equality seem silly by comparison.

Dates of Importance
1/ February 6, the International Day of Zero Tolerance to Female Genital Mutilation is observed,
2/ February 11 is the International Day of Women and Girls in Science,
3/ March 8 is International Women’s Day,
4/ June 19 is the International Day for the Elimination of Sexual Violence in Conflict,
5/ June 23 is International Widows’ Day,
6/ October 11 is the International Day of the Girl Child and on
7/ October 15 the International Day of Rural Women is observed.
8/ November 25 is International Day for the Elimination of Violence against Women

8 dates specifically to women? That seems excessive. That level of pandering would make almost any SJW/NPC blush.

Gender Based Analysis Plus (GBA+)

What is GBA+?

GBA+ is an analytical process used to assess how diverse groups of women, men and non-binary people may experience policies, programs and initiatives. The “plus” in GBA+ acknowledges that GBA goes beyond biological (sex) and socio-cultural (gender) differences. We all have multiple identity factors that intersect to make us who we are; GBA+ also considers many other identity factors, like race, ethnicity, religion, age, and mental or physical disability.

For more information about identity factors go to Government of Canada’s Approach, or take the Introduction to GBA+ online course.

GBA+ and gender equality

In 1995, the Government of Canada committed to using GBA+ to advance gender equality in Canada, as part of the ratification of the United Nations’ Beijing Platform for Action.

Gender equality is enshrined in the Charter of Rights and Freedoms, which is part of the Constitution of Canada. Gender equality means that diverse groups of women, men and non-binary people are able to participate fully in all spheres of Canadian life, contributing to an inclusive and democratic society.

The Government recently renewed its commitment to GBA+ and is working to strengthen its implementation across all federal departments.

To learn more about the Government’s renewed commitment, including its response to the 2015 Report of the Auditor General of Canada “Implementing Gender-based Analysis”, view the:

While in the developing world, these things “may” (I emphasise “may”) be helpful in some sense, they are useless in the 1st World, where women have had equal protection for years. About the only purposes may be:
1/ Creating affirmative action programs
2/ Shaming and controlling men

Perhaps sexual assault isn’t a crime, but rather men and women experience things differently.

Gender Inclusive Language “Toolbox”

Toolbox for using gender-inclusive language in English

The Toolbox for using gender-inclusive language in English is a set of training materials, activities and resources for individuals or groups looking for ways to raise awareness of the subject, better understand how to apply the Guidelines and/or promote further discussions in their teams.

The materials, activities and resources included in the Toolbox can be used independently from one another. The goal is to encourage United Nations staff to actively use gender-inclusive language principles in English and share best practices with other colleagues in the workplace. Each tool provides step-by-step guidance that includes clear goals, relevant resources and suggestions on the next steps.

New resources and training programmes in the six languages will be included in the Toolbox as they become available.

Not only are there calls in Canada for the “gender inclusive language” but the UN provides fairly extensive training in using this language, and does so unironically.

Being “inclusive” in addressing someone

1.1 Forms of address
When referring to or addressing specific individuals, use forms of address and pronouns that are consistent with their gender identity.
For United Nations staff members, you may check the intranet or the organizational or staff directory. If the staff member appears as “Ms.”, that is the form of address that should be used for her, and female pronouns are appropriate. Alternatively, and if the situation permits, you may ask the persons you are addressing or writing about what pronoun and form of address should be used for them.

Note for United Nations staff members who draft texts to be translated: If you are the author of a text that is going to be translated, and your text is referring to a specific person, please let translators know what the gender of that person is so they can use appropriate language in their translations. This is crucial for languages such as Arabic, French, Russian and Spanish.

There should also be consistency in the way women and men are referred to: if one of them is addressed by their name, last name, courtesy title, or profession, the other one should be as well.

Not to be outdone, underneath this, the UN provides many examples and scenarios what is “more inclusive” and what is “less inclusive”. This is extremely passive aggressive and controlling.

These ideas infiltrate the current federal government in everything that they talk about and implement. This is too long to cover full, but do check out the links and read for yourselves.

A final thought: while there are legitimate issues of equality and safety of women in the 3rd World, the UN seems to gloss over them in favour of the endless virtue signalling the 1st World engages in.

Challenge
The UN writes the Liberals’ gender policies.
Change my mind.